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Helhest
In Danish folklore, a helhest (Danish " Hel horse") is a three-legged horse associated with Hel. Various Danish phrases are recorded that refer to the horse. The Helhest is associated with death and illness, and it is mentioned in folklore as having been spotted in various locations in Denmark. Folklore The horse figures into a number of Danish phrases as recent as the 19th century, such as "''han går som en helhest''" ("he walks like a hel-horse") for a male who "blunders in noisily". The helhest is sometimes described as going "around the churchyard on his three legs, he fetches Death", and from Schleswig, a phrase is recorded that, in time of plague, "die (corrected by Grimm from ''der'') Hel rides about on a three-legged horse, destroying men".Grimm (1883:844). 19th century scholar Benjamin Thorpe connects the Danish phrase "he gave death a pack of oats" when an individual survives a near-fatal disease to notions of the Helhest, considering the oats either an offering or a br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hel (being)
Hel (Old Norse: ) is a female being in Norse mythology who is said to preside over an underworld realm of the same name, where she receives a portion of the dead. Hel is attested in the '' Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the '' Prose Edda'', written in the 13th century. In addition, she is mentioned in poems recorded in ''Heimskringla'' and '' Egils saga'' that date from the 9th and 10th centuries, respectively. An episode in the Latin work ''Gesta Danorum'', written in the 12th century by Saxo Grammaticus, is generally considered to refer to Hel, and Hel may appear on various Migration Period bracteates. In the ''Poetic Edda'', ''Prose Edda'', and ''Heimskringla'', Hel is referred to as a daughter of Loki. In the ''Prose Edda'' book ''Gylfaginning'', Hel is described as having been appointed by the god Odin as ruler of a realm of the same name, located in Niflheim. In the same source, her appearance is described as half blue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sleipnir
In Norse mythology, Sleipnir (Old Norse: ; "slippy"Orchard (1997:151). or "the slipper"Kermode (1904:6).) is an eight-legged horse ridden by Odin. Sleipnir is attested in the '' Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the '' Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Sleipnir is Odin's steed, is the child of Loki and Svaðilfari, is described as the best of all horses, and is sometimes ridden to the location of Hel. The ''Prose Edda'' contains extended information regarding the circumstances of Sleipnir's birth, and details that he is grey in color. Sleipnir is also mentioned in a riddle found in the 13th century legendary saga '' Hervarar saga ok Heiðreks'', in the 13th-century legendary saga ''Völsunga saga'' as the ancestor of the horse Grani, and book I of '' Gesta Danorum'', written in the 12th century by Saxo Grammaticus, contains an episode considered by many scholars to involve Sleipni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valravn
In Danish folklore, a valravn (Danish "raven of the slain") is a supernatural raven. Those ravens appear in traditional Danish folksongs, where they are described as originating from ravens who consume the bodies of the dead on the battlefield, as capable of turning into the form of a knight after consuming the heart of a child, and, alternately, as half-wolf and half-raven creatures. Folklore According to Danish folklore recorded in the late 1800s, when a king or chieftain was killed in battle and not found and buried, ravens came and ate him. The ravens became ''valravne''. The valravne that ate the king's heart gained human knowledge and could perform great malicious acts, could lead people astray, had superhuman powers, and were "terrible animals".Kristensen (1980:132). In another account, a valravn is described as a peaceless soul in search of redemption that flies by night (but never day) and can only free itself from its animal countenance by consuming the blood of a child. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horses In Norse Mythology
The horse (''Equus ferus caballus'') is a domesticated, one-toed, hoofed mammal. It belongs to the taxonomic family Equidae and is one of two extant subspecies of ''Equus ferus''. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, '' Eohippus'', into the large, single-toed animal of today. Humans began domesticating horses around 4000 BCE, and their domestication is believed to have been widespread by 3000 BCE. Horses in the subspecies ''caballus'' are domesticated, although some domesticated populations live in the wild as feral horses. These feral populations are not true wild horses, as this term is used to describe horses that have never been domesticated. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses are adapted to run, allowing them to quickly escape predator ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scandinavian Folklore
Nordic folklore is the folklore of Denmark, Norway, Sweden, Iceland and the Faroe Islands. It has common roots with, and has been mutually influenced by, folklore in England, Germany, the Low Countries, the Baltic countries, Finland and Sapmi. Folklore is a concept encompassing expressive traditions of a particular culture or group. The peoples of Scandinavia are heterogenous, as are the oral genres and material culture that has been common in their lands. However, there are some commonalities across Scandinavian folkloric traditions, among them a common ground in elements from Norse mythology as well as Christian conceptions of the world. Among the many tales common in Scandinavian oral traditions, some have become known beyond Scandinavian borders – examples include The Three Billy Goats Gruff and The Giant Who Had No Heart in His Body. Beings A large number of different mythological creatures from Scandinavian folklore have become well known in other parts of the world ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horses In Mythology
The horse (''Equus ferus caballus'') is a domesticated, one-toed, hoofed mammal. It belongs to the taxonomic family Equidae and is one of two extant subspecies of ''Equus ferus''. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, '' Eohippus'', into the large, single-toed animal of today. Humans began domesticating horses around 4000 BCE, and their domestication is believed to have been widespread by 3000 BCE. Horses in the subspecies ''caballus'' are domesticated, although some domesticated populations live in the wild as feral horses. These feral populations are not true wild horses, as this term is used to describe horses that have never been domesticated. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses are adapted to run, allowing them to quickly escape predators, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Translated From The Fourth Edition With Notes And Appendix By James Stallybrass
Translation is the communication of the meaning of a source-language text by means of an equivalent target-language text. The English language draws a terminological distinction (which does not exist in every language) between ''translating'' (a written text) and ''interpreting'' (oral or signed communication between users of different languages); under this distinction, translation can begin only after the appearance of writing within a language community. A translator always risks inadvertently introducing source-language words, grammar, or syntax into the target-language rendering. On the other hand, such "spill-overs" have sometimes imported useful source-language calques and loanwords that have enriched target languages. Translators, including early translators of sacred texts, have helped shape the very languages into which they have translated. Because of the laboriousness of the translation process, since the 1940s efforts have been made, with varying degre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horse Sacrifice
Horse sacrifice is the ritual killing and offering of a horse, usually as part of a religious or cultural ritual. Horse sacrifices were common throughout Eurasia with the domestication of the horse and continuing up until the spread of Abrahamic religions, or in some places like Mongolia, of Buddhism. The practice is rarely observed in some cultures even today. Many ethnic religions from Indo-European speaking peoples show evidence for horse sacrifice, and comparative mythology suggests that they derive from a purported Proto-Indo-European ritual and common root, though the practice is also observed among non-Indo-European speaking peoples, especially in nomadic societies from the Eurasian steppe. Context Horses are often sacrificed in a funerary context, and interred with the deceased, a practice called horse burial. There is evidence but no explicit myths from the three branches of Indo-Europeans of a major horse sacrifice ritual based on a speculated mythical union of Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic Eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Danish Folklore
Danish folklore consists of folk tales, legends, songs, music, dancing, popular beliefs, myths and traditions communicated by the inhabitants of towns and villages across the country, often passed on from generation to generation by word of mouth. As in neighbouring countries, interest in folklore grew with an emerging feeling of national consciousness in 19th century Denmark. Researchers travelled across the country collecting innumerable folktales, songs and sayings while observing traditional dress in the various regions. Folklore today is part of the national heritage, represented in particular by national and local traditions, songs, folk dances and literature. History As in the rest of Europe, interest in Danish folklore was a result of national and international trends in the early 19th century. In particular, the German Romanticism movement was based on the belief that there was a relationship between language, religion, traditions, songs and stories and those who practic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
