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Helen (play)
''Helen'' (, ''Helénē'') is a drama by Euripides about Helen, first produced in 412 BC for the Dionysia in a trilogy that also contained Euripides' lost '' Andromeda''. The play has much in common with '' Iphigenia in Tauris'', which is believed to have been performed around the same time period. Historical frame ''Helen'' was written soon after the Sicilian Expedition, in which Athens had suffered a massive defeat. Concurrently, the sophists – a movement of teachers who incorporated philosophy and rhetoric into their occupation – were beginning to question traditional values and religious beliefs. Within the play's framework, Euripides starkly condemns war, deeming it to be the root of all evil. Background About thirty years before this play, Herodotus argued in his '' Histories'' that Helen had never in fact arrived at Troy, but was in Egypt during the entire Trojan War. The Archaic lyric poet Stesichorus had made the same assertion in his "Palinode" (itself a correct ...
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Dante Gabriel Rossetti
Gabriel Charles Dante Rossetti (12 May 1828 – 9 April 1882), generally known as Dante Gabriel Rossetti ( ; ), was an English poet, illustrator, painter, translator, and member of the Rossetti family. He founded the Pre-Raphaelite Brotherhood in 1848 with William Holman Hunt and John Everett Millais. Rossetti inspired the next generation of artists and writers, William Morris and Edward Burne-Jones in particular. His work also influenced the European Symbolism (movement), Symbolists and was a major precursor of the Aesthetic movement. Rossetti's art was characterised by its sensuality and its medieval revivalism. His early poetry was influenced by John Keats and William Blake. His later poetry was characterised by the complex interlinking of thought and feeling, especially in his sonnet sequence ''The House of Life''. Poetry and image are closely entwined in Rossetti's work. He frequently wrote sonnets to accompany his pictures, spanning from ''The Girlhood of Mary Virgin' ...
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Sophism
A sophist () was a teacher in ancient Greece in the fifth and fourth centuries BCE. Sophists specialized in one or more subject areas, such as philosophy, rhetoric, music, athletics and mathematics. They taught ''arete'', "virtue" or "excellence", predominantly to young statesmen and nobility. The arts of the sophists were known as sophistry and gained a negative reputation as tools of arbitrary reasoning. "Sophistry" is today used as a pejorative for a superficially sound but intellectually dishonest argument in support of a foregone conclusion. Etymology The Greek word is related to the noun . Since the times of Homer, it commonly referred to an expert in his profession or craft. Chariot (carriage), Charioteers, sculptors, or military experts could be referred to as in their occupations. The word has gradually come to connote general wisdom and especially wisdom in human affairs such as politics, ethics, and household management. This was the meaning ascribed to the Greek ...
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Hera
In ancient Greek religion, Hera (; ; in Ionic Greek, Ionic and Homeric Greek) is the goddess of marriage, women, and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea (mythology), Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offended her, especially Zeus's numerous adulterous lovers and illegitimate offspring. Her iconography usually presents her as a dignified, matronly figure, upright or enthroned, crowned with a ''polos'' or diadem, sometimes veiled as a married woman. She is the patron goddess of lawful marriage. She presides over weddings, blesses and legalises marital unions, and protects women from harm during childbirth. Her sacred animals include the Cattle, cow, cuckoo, and Peafowl, peacock. She is sometimes shown holding a pomegranate as an emblem of immort ...
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Athena
Athena or Athene, often given the epithet Pallas, is an ancient Greek religion, ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretism, syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely received her name. The Parthenon on the Acropolis of Athens is dedicated to her. Her major symbols include Owl of Athena, owls, olive trees, snakes, and the Gorgoneion. In art, she is generally depicted wearing a helmet and holding a spear. From her origin as an Aegean tutelary deity, palace goddess, Athena was closely associated with the city. She was known as ''Polias'' and ''Poliouchos'' (both derived from ''polis'', meaning "city-state"), and her temples were usually located atop the fortified acropolis in the central part of the city. The Parthenon on the Athenian Acropolis is dedicated to her, along with numero ...
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Judgement Of Paris
The Judgement of Paris is a story from Greek mythology, which was one of the events that led up to the Trojan War, and in later versions to the foundation of Rome. Eris, the goddess of discord, was not invited to the wedding of Peleus and Thetis. In revenge, she brought a golden apple, inscribed, "To the fairest one", which she threw into the wedding. Three guests, Hera, Athena and Aphrodite, after some disputation, agreed to have Paris of Troy choose the fairest one. Paris chose Aphrodite, she having bribed him with the most beautiful mortal woman in the world, Helen of Sparta, wife of Menelaus. Consequently, Paris carried Helen off to Troy, and the Greeks invaded Troy for Helen's return. Eris's Apple of Discord was thus the instrumental ''casus belli'' (or her not being invited to the wedding in the first place) of the Trojan War. Sources of the episode As with many mythological tales, details vary depending on the source. The brief allusion to the Judgement in the '' ...
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Aphrodite
Aphrodite (, ) is an Greek mythology, ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretism, syncretised Roman counterpart , desire, Sexual intercourse, sex, fertility, prosperity, and victory. Aphrodite's major symbols include seashells, Myrtle (common), myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Ancient Canaanite religion, Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian religion, Sumerian cult of Inanna. Aphrodite's main cult centers were Kythira, Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of Prostitution in ancient Greece, prostitutes, an association which led early scholars to propose the concept of sacred prostitution in Greco-Rom ...
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Eidolon (apparition)
In ancient Greek literature, an eidolon (; 'image, idol, double, apparition, phantom, ghost'; plural: eidola or eidolons) is a Spirit (animating force), spirit-image of a living or dead person; a shade or phantom look-alike of the human form. In the Homeric epic, it plays two functions: one as an image of the dead; and, as the deceased ''in propria persona''. Literary use The concept of Helen of Troy's eidolon was explored both by Homer and Euripides. Homer uses the concept as a free-standing idea that gives Helen life after death. Euripides entangles it with the idea of ''kleos'', the one being the product of the other. Both Euripides and Stesichorus, in their works concerning the Trojan Horse, use the concept of the eidolon to claim that Helen was never physically present in the city at all. The concept of the eidola of the dead has been explored in literature regarding Penelope, who in later works was constantly laboring against the eidola of Clytemnestra and later of Helen ...
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Greek Gods
In ancient Greece, deities were regarded as immortal, anthropomorphic, and powerful. They were conceived of as individual persons, rather than abstract concepts or notions, and were described as being similar to humans in appearance, albeit larger and more beautiful. The emotions and actions of deities were largely the same as those of humans; they frequently engaged in sexual activity, and were jealous and amoral. Deities were considered far more knowledgeable than humans, and it was believed that they conversed in a language of their own. Their immortality, the defining marker of their godhood, meant that they ceased aging after growing to a certain point. In place of blood, their veins flowed with ichor, a substance which was a product of their diet, and conferred upon them their immortality. Divine power allowed the gods to intervene in mortal affairs in various ways: they could cause natural events such as rain, wind, the growing of crops, or epidemics, and were able to dicta ...
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Paris (mythology)
Paris of Troy (), also known as Paris or Alexander (), is a mythological figure in the story of the Trojan War. He appears in numerous Greek legends and works of Ancient Greek literature such as the ''Iliad''. In myth, he is prince of Troy, son of King Priam and Queen Hecuba, and younger brother of Prince Hector. His elopement with Helen sparks the Trojan War, during which he fatally wounds Achilles. Name The Ancient Greek name Πάρις is probably of Luwian origin, and is comparable to ''Parizitis'', attested as a Hittite scribe's name. The name is etymologically unrelated to that of France's capital city, derived from the Gallic Parisii tribe. Description Paris was described by the chronicler Malalas in his account of the ''Chronography'' as "well-grown, sturdy, white, good nose, good eyes, black pupils, black hair, incipient beard, long-faced, heavy eyebrows, big mouth, charming, eloquent, agile, an accurate archer, cowardly, hedonist". Meanwhile, in the ...
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Troy
Troy (/; ; ) or Ilion (; ) was an ancient city located in present-day Hisarlik, Turkey. It is best known as the setting for the Greek mythology, Greek myth of the Trojan War. The archaeological site is open to the public as a tourist destination, and was added to the List of World Heritage Sites in Turkey, UNESCO World Heritage list in 1998. Troy was repeatedly destroyed and rebuilt during its 4000 years of occupation. As a result, the site is divided into nine Stratigraphy (archaeology), archaeological layers, each corresponding to a city built on the ruins of the previous. Archaeologists refer to these layers using Roman numerals, Troy I being the earliest and Troy IX being the latest. Troy was first settled around 3600 BC and grew into a small fortified city around 3000 BC (Troy I). Among the early layers, Troy II is notable for its wealth and imposing architecture. During the Late Bronze Age, Troy was called Wilusa and was a vassal of the Hittite Empire. The final layer ...
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Stesichorus
Stesichorus (; , ''Stēsichoros''; c. 630 – 555 BC) was a Greek Greek lyric, lyric poet native of Metauros (Gioia Tauro today). He is best known for telling epic stories in lyric metres, and for some ancient traditions about his life, such as his opposition to the tyrant Phalaris, and the blindness he is said to have incurred and cured by composing verses first insulting and then flattering to Helen of Troy. He was ranked among the nine lyric poets esteemed by the scholars of Hellenistic Alexandria, and yet his work attracted relatively little interest among ancient commentators, so that remarkably few fragments of his poetry now survive. As David Campbell notes: "Time has dealt more harshly with Stesichorus than with any other major lyric poet." Recent discoveries, recorded on Egyptian papyrus (notably and controversially, the Lille Stesichorus),P.J. Parsons, "The Lille Stesichorus", ''Zeitschreift für Papyrologie und Epigraphik'' Vol. 26 (1977), pages 7–36 have led to some i ...
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Histories (Herodotus)
The ''Histories'' (, ''Historíai''; also known as ''The History'') of Herodotus is considered the founding work of history in Western literature. Although not a fully impartial record, it remains one of the West's most important sources regarding these affairs. Moreover, it established the genre and study of history in the Western world (despite the existence of historical records and chronicles beforehand). ''The'' ''Histories'' also stands as one of the earliest accounts of the rise of the Achaemenid Empire, Persian Empire, as well as the events and causes of the Greco-Persian Wars between the Persian Empire and the Polis, Greek city-states in the 5th century BC. Herodotus portrays the conflict as one between the forces of slavery (the Persians) on the one hand, and freedom (the Athenians and the confederacy of Greek city-states which united against the invaders) on the other. ''The Histories'' was at some point divided into the nine scroll, books that appear in modern editions ...
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