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Hekhsher Tzedek
Magen Tzedek, originally known as Hekhsher Tzedek, ( English translation ''Shield of Justice'' or ''Justice Certification'', with variant English spellings) is a complementary certification for kosher food produced in the United States in a way that meets Jewish Halakhic (legal) standards for workers, consumers, animals, and the environment, as understood by Conservative Judaism. Magen Tzedek certification is not a kashrut certification which certifies that food is kosher in that it meets certain requirements regarding ingredients of food and technical methods of animal slaughter, but an ethical certification complementary to conventional kosher certification. Magen Tzedek was initiated by Conservative Rabbi Morris Allen and was launched in 2011. It is sponsored by the Rabbinical Assembly, the American association of Conservative rabbis, the United Synagogue of Conservative Judaism, the Central Conference of Reform Rabbis, and the Union for Reform Judaism. Magen Tzedek has met ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Certification Mark
A certification mark on a commercial product or service is a registered Mark (sign), mark that enables its owner ("certification body") to certify that the goods or services of a particular provider (who is not the owner of the certification mark) have particular properties, e.g., regional or other origin, material, quality, accuracy, mode of manufacture, being produced by Trade union, union labor, etc. The standards to which the product is held are stipulated by the owner of the certification mark. There are essentially three general types of certification marks: # certifying that goods or services had originated in a particular geographic region (e.g., Roquefort cheese); # certifying that goods or services meet particular standards for quality, materials, methods of manufacturing, for example, tests by the Underwriter Laboratories; # certifying that the manufacturer has met certain standards or belong to a certain organization or union (e.g.,BIS Certification in clothing). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan Cummings Foundation
The Nathan Cummings Foundation was endowed by Nathan Cummings (1896–1985), founder of Consolidated Foods, later renamed Sara Lee. Cummings was also a prominent art collector and supporter of Jewish causes. In his lifetime, Cummings made contributions to hospitals, universities, and the arts. His endowment created the Nathan Cummings Arts Center at Stanford University and the Joanne and Nathan Cummings Art Center at Connecticut College in New London. He made major contributions to the National Gallery of Art in Washington DC, to the Metropolitan Museum of Art, New York, and to the Art Institute of Chicago. The foundation received most of his estate (then estimated at $500 million) upon his death in 1985. Shareholder activism The Nathan Cummings Foundation is one of eight institutional investors represented by the Shareholder Rights Projects, which worked to present shareholder declassification proposals in S&P 500 The Standard and Poor's 500, or simply the S&P 500 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agudath Israel Of America
Agudath Israel of America (; also called the Agudah) is an American organization that represents Haredi Judaism, Haredi Orthodox Jews. It is loosely affiliated with the international World Agudath Israel. Agudah seeks to meet the needs of the Haredi community, advocates for its religious and civil rights, and services its constituents through charitable, educational, and social service projects across North America. Functions Agudah serves as a leadership and policy umbrella organization for Haredi Jews in the United States, representing the vast majority of members of the yeshiva world, sometimes known by the old label of ''misnagdim'', as well as a large number of Hasidic Judaism, Hasidic groups. However, not all Hasidic groups are affiliated with Agudath Israel. For example, the Hasidic group Satmar (Hasidic dynasty), Satmar, which is vehemently Anti-Zionism, anti-Zionist, dislikes Agudah's relatively moderate stance towards the State of Israel.Jonathan Rosenblum, "Reb Elimelec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avi Shafran
Agudath Israel of America (; also called the Agudah) is an American organization that represents Haredi Orthodox Jews. It is loosely affiliated with the international World Agudath Israel. Agudah seeks to meet the needs of the Haredi community, advocates for its religious and civil rights, and services its constituents through charitable, educational, and social service projects across North America. Functions Agudah serves as a leadership and policy umbrella organization for Haredi Jews in the United States, representing the vast majority of members of the yeshiva world, sometimes known by the old label of ''misnagdim'', as well as a large number of Hasidic groups. However, not all Hasidic groups are affiliated with Agudath Israel. For example, the Hasidic group Satmar, which is vehemently anti-Zionist, dislikes Agudah's relatively moderate stance towards the State of Israel. Jonathan Rosenblum, "Reb Elimelech Gavriel (Mike) Tress", in Nora Roberts, ''Daring to Dream'', Feldheim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthodox Judaism
Orthodox Judaism is a collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Oral, as literally revelation, revealed by God in Judaism, God on Mount Sinai (Bible), Mount Sinai and faithfully transmitted ever since. Orthodox Judaism therefore advocates a strict observance of Jewish Law, or ''halakha'', which is to be Posek, interpreted and determined only according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, essentially beyond external and historical influence. More than any theoretical issue, obeying the Kosher, dietary, Tumah and taharah, purity, ethical and other laws of ''halakha'' is the hallmark of Orthodoxy. Practicing members are easily distinguishable by their lifestyle, refraining from doing 39 Melakhot, numerous rou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tza'ar Ba'alei Chayim
''Tza'ar ba'alei chayim'' (), literally "suffering of living creatures", is a Jewish commandment that bans causing animals unnecessary suffering. This concept is not clearly enunciated in the written Torah, but was accepted by Talmudic scholars as being a biblical mandate (). It is linked in the Talmud from the biblical law requiring people to assist in unloading burdens from animals (). Literal meaning ''Tza'ar'' is an (ancient) Hebrew word for "suffering" and is used in this context with the meaning of "suffering that does not advance some legitimate human good", according to The Oxford Handbook of Jewish Ethics and Morality. ''Ba'alei chayim'' is an expression literally meaning "owners of life", which is used in the Talmud for "animals". Laws Slaughter In traditional Jewish law, kosher animals may be eaten if killed using the slaughter method known as ''shechitah'', where the animal is killed by having its throat cut swiftly using an extremely sharp and specially designed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy 22
Deuteronomy 22 is the twenty-second chapter of the Book of Deuteronomy in the Hebrew Bible or the Old Testament of the Christian Bible. The book is one of the Books of the Torah. This chapter contains regulations concerning theft of property, protection of life, manners, and violence in sexual relations. Text The original text of this chapter is written in the Hebrew language. This chapter is divided into 30 verses in English Bibles, but 29 verses in the Masoretic Text with the verse 30 in English Bibles numbered as 23:1. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century) and Codex Leningradensis (1008). Some fragments containing parts of this chapter were found among the Dead Sea Scrolls, including: 4Q36 (4QDeut; 100–75 BCE) with extant verses 1–9; 4Q45 (4QpaleoDeut; 100–25 BCE) with extant verses 3–6; and 4Q33 (4QDeut; 75–50 BCE) with extant ver ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parapet
A parapet is a barrier that is an upward extension of a wall at the edge of a roof, terrace, balcony, walkway or other structure. The word comes ultimately from the Italian ''parapetto'' (''parare'' 'to cover/defend' and ''petto'' 'chest/breast'). Where extending above a roof, a parapet may simply be the portion of an exterior wall that continues above the edge line of the roof surface, or may be a continuation of a vertical feature beneath the roof such as a fire wall or party wall. Parapets were originally used to defend buildings from military attack, but today they are primarily used as guard rails, to conceal rooftop equipment, reduce wind loads on the roof, and to prevent the spread of fires. Parapet types Parapets may be plain, embattled, perforated or panelled, which are not mutually exclusive terms. *Plain parapets are upward extensions of the wall, sometimes with a coping at the top and corbel below. *Embattled parapets may be panelled, but are pierced, if not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exodus 21
Mishpatim (—Hebrew language, Hebrew for "laws"; the second word of the parashah) is the eighteenth weekly Torah portion (, ''parashah'') in the annual Judaism, Jewish cycle of Torah reading and the sixth in the Book of Exodus. The parashah sets out a series of laws, which some scholars call the Covenant Code. It reports the Israelites' acceptance of the Covenant (biblical), covenant with God in Judaism, God. The parashah constitutes Exodus 21:1–24:18. The parashah is made up of 5,313 Hebrew letters, 1,462 Hebrew words, 118 Chapters and verses of the Bible, verses, and 185 lines in a Torah scroll (, ''Sefer Torah''). Jews read it on the eighteenth Shabbat after Simchat Torah, generally in February or, rarely, in late January. As the parashah sets out some of the laws of Passover, one of the three ''Shalosh Regalim'', Jews also read part of the parashah (Exodus 22:24–23:19) as the initial Torah reading for the second intermediate day (, ''Chol HaMoed'') of Passover. Jews also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choshen Mishpat
''Choshen Mishpat'' (Hebrew: חושן משפט) is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to finance, torts, legal procedure and loans and interest in Judaism. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulkhan Arukh, after the ''Arba'ah Turim.'' Many later commentators used this framework as well. Thus, ''Choshen Mishpat'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah ''Yoreh De'ah'' () is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), the ''Arba'ah Turim'', written around 1300. This section treats all aspects of Jewish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Arukh
The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the ''Shulhan Arukh'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulhan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappā'' "tablecloth" to the "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the ''Meḥabbēr''" (, "Author") and Isserles as "the Rema" (a Hebrew acronym o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ona'ah
In general terms, ''ona'ah'' ( or , ''lit.'' overreaching) refers to the Jewish laws surrounding monetary deception. The word is used in modern Hebrew to describe fraud or embezzlement, while in halachic ''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments ('' mitz ... terms it describes unfair pricing. References Jewish law principles {{Semitic-lang-stub Financial crimes Hebrew words and phrases in Jewish law ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
