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Hama Bar Bisa
Hama bar Bisa () was an '' amora'' (Talmud rabbi) of the third century, who formed the middle link of a scholarly trio, and who exceeded his predecessor, as his successor in turn exceeded him, in the acquisition of knowledge. Life Like many other students, he left home and family, being gone twelve years. When he returned, fearing to startle his family, he went first to the local ''beth midrash'', whence he sent word to them of his arrival. While there, his young son Oshaiah soon engaged him in a discussion, neither knowing the other. Hama, admiring the logical bent of the young man's mind, sorrowfully reflected on his long absence from home, where he himself might have raised such a son. He at last went to his house, and there, he saw his late interlocutor at the ''beth midrash'' enter. Surmising that he had come to continue the discussion, Hama rose to receive him, whereupon his wife surprised him by exclaiming, "Does a father ever rise before a son?" (Ketubot 62b). On another occ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel Bomberg
Daniel Bomberg ( – ) was one of the most important early printers of Hebrew books. A Christian Hebraist who employed rabbis, scholars and apostates in his Venice publishing house, Bomberg printed the first Mikraot Gdolot (Rabbinic Bible) and the first complete Babylonian and Jerusalem Talmuds, based on the layout pioneered by the Soncino family printers, with the commentaries of Rashi, and of the Tosfot in the margins. The editions set standards that are still in use today, in particular the pagination of the Babylonian Talmud. His publishing house printed about 200 Hebrew books, including Siddurim, responsa, codes of law, works of philosophy and ethics and commentaries. He was the first Hebrew printer in Venice and the first non-Jewish printer of Hebrew books. Biography Bomberg was born around 1483 in Antwerp, Brabant to Cornelius van Bombergen and Agnes Vranckx. Van Bombergen was a merchant who sent his son to Venice to help with the family business. There Daniel met ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud Rabbis
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and ends). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3rd-century Rabbis
The 3rd century was the period from AD 201 (represented by the Roman numerals CCI) to AD 300 (CCC) in accordance with the Julian calendar. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. While in North Africa, Roman rule continued with growing Christian influence, particularly in the region of Carthage. In Persia, the Parthian Empire was suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seder HaDoroth
The ''Seder HaDorot'' or "Book of Generations" (completed 1725, published 1769) by Lithuanian Rabbi Jehiel Heilprin (1660–1746) is a Hebrew-language chronological work that serves as a depot of multiple Hebrew language chronological books and manuscripts. The work presents all given dates in the Hebrew calendar format.A History of Jewish Literature: The German-Polish cultural center p152 Israel Zinberg - 1975 "But such works were of little interest to Heilprin's generation, which was absorbed in pilpul, and ''Seder HaDorot'', which was completed in 1725, was first published in 1768 when Heilprin had already long been in his grave." As well, Heilprin analyzed alternating and sometimes conflicting dates to produce a final decision and/or at times presents two plausible dates for a given event. Composition This work consists of three independent volumes or parts: * The first of these, entitled ''Yemot 'Olam,'' is a history from the Creation down to his own time. The author alw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehiel Ben Solomon Heilprin
Jehiel ben Solomon Heilprin (; c. 1660 – c. 1746) was a Lithuanian rabbi, kabalist, and chronicler. Biography He was a descendant of Solomon Luria, and traced his genealogy back through Rashi to the tanna Johanan HaSandlar. He was rabbi of Hlusk, Minsk Voivodeship until 1711, when he was called to the rabbinate of Minsk, where he officiated also as head of the yeshivah until his death. Heilprin was one of the most eminent Talmudists of his time. He was opposed to casuistry, and on this account succeeded in grouping around him a great number of liberal-minded pupils. For a long time he had to sustain a hard struggle with Aryeh Leib ben Asher Gunzberg, who, while still a young man, had founded a yeshivah at Minsk, which at first was very flourishing. Aryeh Leib attacked Heilprin's method of teaching, and the antagonism between them spread to their pupils. Later, Aryeh Leib, being obliged to assist his father in the district rabbinate, neglected his yeshivah, which was ultim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Mendelsohn
Samuel Mendelsohn (1850–1922) was a Lithuanian Jewish rabbi and scholar born near Kaunas, Lithuania. Biography He was educated at the rabbinical college in Vilnius, at the rabbinic school in Berlin, and at Maimonides College, Philadelphia, Pennsylvania. In 1883 he received the honorary degree of doctor of law from the University of North Carolina. Mendelsohn served as rabbi of the Congregation Beth-El, Norfolk, Virginia from 1873 to 1876; he then served as rabbi of the Congregation Temple of Israel, in Wilmington, North Carolina, until 1922. Mendelsohn published ''The Criminal Jurisprudence of the Ancient Hebrews'' (Baltimore, 1891), in addition to several pamphlets and a large number of articles on subjects of general Jewish interest and Talmudical research, in ''Ha-Ẓofeh,'' the ''Jewish Messenger,'' ''Jewish Record,'' ''South Atlantic Magazine,'' ''American Israelite,'' and ''Revue des Etudes Juives.'' Dr. Mendelsohn was also a collaborator in the completion of the Jewish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Jacobs
Joseph Jacobs (29 August 1854 – 30 January 1916) was an Australian-born folklorist, literary critic and historian who became a notable collector and publisher of English folklore. Born in Sydney to a Jewish family, his work went on to popularise some of the world's best known versions of English fairy tales including " Jack and the Beanstalk", " Goldilocks and the Three Bears", " The Three Little Pigs", " Jack the Giant Killer" and " The History of Tom Thumb". He published his English fairy tale collections ''English Fairy Tales'' in 1890 and ''More English Fairy Tales'' in 1893. He published European, Jewish, Celtic, and Indian fairy tales, which made him one of the most popular English-language fairy tale writers. Jacobs was also an editor for journals and books on the subject of folklore which included editing the Fables of Bidpai and the Fables of Aesop, as well as articles on the migration of Jewish folklore. He also edited editions of '' The Thousand and One Nights''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Chisda
Rav Ḥisda () was a Jewish Talmudist who lived in Kafri, Asoristan in Lower Mesopotamia near what is now the city of Najaf, Iraq. He was an amora of the third generation (died c. 320 CE at the age of ninety-twoMoed Kattan 28a), and is mentioned frequently in the Talmud. Biography Rav Ḥisda descended from a priestly family. He studied under Abba Arikha "the Rav", who was his principal teacher and after the latter's death he attended the lectures of Rav Huna, a companion of the same age. The pair were called "the Hasidim of Babylon". Rav Ḥisda was also among those called tzadikim, those who could bring down rain by their prayers. At first, he was so poor that he abstained from vegetables because they increased his appetite, and when he walked in thorny places he raised his garments, saying: "The breaches in my legs will heal of themselves but the breaches in my garments will not". At the age of sixteen he married the daughter of Hanan bar Rava and together they had sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ha-Nasi
Judah ha-Nasi (, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt. Name and titles The title '' nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah) he is simply called ''Rabbi'' "my teacher" (), the master par excellence. He is occasionally called ''Rabbenu'' "our master". He is also called "Rabbenu HaQadosh" "our holy master" () due to his deep piety. Biography Youth Judah was born in 135 in the newly-established Roman province of Syria Palaestina to Rabbi Sime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah (Talmud)
Niddah ( /ˈnɪd.ə/; ''Nid-ah''; Hebrew language, Hebrew: ) is a ''masekhet'' or tractate of the Mishnah and the Talmud, and is part of the order of Tohorot. The content of the tractate primarily deals with the legal provisions related to Halakha of Niddah. In Judaism, a niddah is a woman during menstruation, or a woman who has menstruated and not yet completed the associated requirement of immersion in a mikveh (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law. The laws concerning ''niddah'' are also referred to as ''taharat hamishpacha'' (, Hebrew for ''family purity''). Niddah, along with Eruvin (Talmud), Eruvin and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty"). Structure Niddah consists of 10 chapters. It has 79 mishnah, mishnahs and 73 pages gemara. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shevi'it (tractate)
Shevi'it (, lit. "Seventh") is the fifth tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah, dealing with the laws of leaving the fields of the Land of Israel to lie fallow every seventh year; the laws concerning which produce may, or may not be eaten during the Sabbatical year; and the cancellation of debts and the rabbinical ordinance established to allow a creditor to reclaim a debt after the Sabbatical year ( Prozbul). The laws are derived from the Torah in , and , and . This tractate comprises ten chapters in the Mishna and eight in the Tosefta and has thirty-one folio pages of Gemara in the Jerusalem Talmud. Like most tractates in the order of ''Zeraim'', there is no Babylonian Talmud for this tractate. The Jewish religious laws detailed in this tractate continue to apply in modern Israel, where the Sabbatical year, known as ''shmita'', is still observed. Topics This tractate deals with the details of the laws concerning the three main commandments of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
