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HTi Graph
''Hti'' (, ; ; Shan: ), a Burmese language word meaning umbrella, is the name of the finial ornament that tops almost all Burmese pagodas. The chatra umbrella or parasol is an auspicious symbol in Buddhism and Hinduism. As regalia In pre-colonial Burma, the ''hti'' was an indicator of social status and used exclusively by those who were granted express permission to do so. The royal white umbrella or ''hti phyu taw'' () was one of the five articles of coronation regalia (, ''Min Mhyauk Tanza''). Use and possession of a royal white umbrella was limited exclusively to the Burmese king and his chief queen, while the highest officials (''wun'', ) and royal princes (including the Crown Prince or ''Uparaja'') possessed golden umbrellas and lower-level officials possessed red umbrellas, if any. The royal white umbrella was a sign of sovereignty. Indeed, use of a white umbrella by any persons other than the king and his chief queen was regarded as a declaration of rebellion, puni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodleian Ms
The Bodleian Library () is the main research library of the University of Oxford. Founded in 1602 by Sir Thomas Bodley, it is one of the oldest libraries in Europe. With over 13 million printed items, it is the second-largest library in Britain after the British Library. Under the Legal Deposit Libraries Act 2003, it is one of six legal deposit libraries for works published in the United Kingdom, and under Irish law it is entitled to request a copy of each book published in the Republic of Ireland. Known to Oxford scholars as "Bodley" or "the Bod", it operates principally as a reference library and, in general, documents may not be removed from the reading rooms. In 2000, a number of libraries within the University of Oxford were brought together for administrative purposes under the aegis of what was initially known as Oxford University Library Services (OULS), and since 2010 as the Bodleian Libraries, of which the Bodleian Library is the largest component. All colleges ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bamar
The Bamar people (Burmese language, Burmese: ဗမာလူမျိုး, ''ba. ma lu myui:'' ) (formerly known as Burmese people or Burmans) are a Sino-Tibetan-speaking ethnic group native to Myanmar (formerly known as Burma). With an estimated population of around 35 million people, they are the largest ethnic group in Myanmar, accounting for 68.78% of the country's total population. The geographic homeland of the Bamar is the Irrawaddy River, Irrawaddy River basin. The Bamar speak the Burmese language which serves as the national language and lingua franca of Myanmar. Ethnonyms In the Burmese language, ''Bamar'' (, also transcribed ''Bama'') and ''Myanmar'' (, also transliterated ''Mranma'' and transcribed ''Myanma'') have historically been interchangeable Endonym and exonym, endonyms. Burmese is a Diglossia, diglossic language; "Bamar" is the diglossic low form of "Myanmar," which is the diglossic high equivalent. The term "Myanmar" is extant to the early 1100s, first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppatasanti Pagoda
, native_name = , image = Naypyidaw_--_Uppatasanti_Pagoda.JPG , image_size = , alt = , caption = , map_type = Burma , map_size = , map_alt = , map_caption = , location = Naypyidaw , coordinates = , religious_affiliation = Buddhism , sect = Theravada Buddhism , deity = , country = Myanmar , functional_status = , website = , founded_by = State Peace and Development Council , year_completed = March 2009 Uppātasanti Pagoda ( my-Mymr, ဥပ္ပါတသန္တိစေတီတော်, pronounced ; officially called my-Mymr, ဥပ္ပါတသန္တိစေတီတော်မြတ်ကြီး, also called the "Peace Pagoda") is a prominent landmark in Naypyidaw, the capital of Myanmar. The pagoda houses a Buddha too ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shwezigon Pagoda
The royal Shwezigon Pagoda or Shwezigon Paya ( my-Mymr, ရွှေစည်းခုံဘုရား ) is a Buddhist stupa located in Nyaung-U, Myanmar. A prototype of Burmese stupas, it consists of a circular gold leaf-gilded stupa surrounded by smaller temples and shrines. Construction of the Shwezigon Pagoda began during the reign of King Anawrahta (r. 1044–1077), the founder of the Pagan Empire, in 1059–1060 and was completed in 1102, during the reign of his son King Kyansittha. Over the centuries the pagoda had been damaged by many earthquakes and other natural calamities, and has been refurbished several times. In recent renovations it has been covered by more than 30,000 copper plates. However, the lowest level terraces have remained as they were. This pagoda, a sacred Buddhist religious place, is believed to enshrine a bone and tooth of Gautama Buddha.Some believe it is a replica of the Tooth Relic sent as a gift by the King of Sri Lanka. The pagoda is in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyaiktiyo Pagoda
Kyaiktiyo Pagoda ( or ; ; also known as Golden Rock) is a well-known Buddhist pilgrimage site in Mon State, Myanmar. It is a small pagoda () built on the top of a granite boulder covered with gold leaves pasted on by its male worshippers. According to legend, the Golden Rock itself is precariously perched on a strand of Buddha's hair. The balancing rock seems to defy gravity, as it perpetually appears to be on the verge of rolling down the hill. The rock and the pagoda are at the top of Mt. Kyaiktiyo. Another legend states that a Buddhist monk impressed the celestial king with his asceticism and the celestial king used his supernatural powers to carry the rock to its current place, specifically choosing the rock for its resemblance to the monk's head. It is the third most important Buddhist pilgrimage site in Burma after the Shwedagon Pagoda and the Mahamuni Pagoda. Etymology In the Mon language, the word 'kyaik' () means "pagoda" and 'yo' () means "to carry on the hermit's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Botataung Pagoda
The Botataung Kyaik De Att Pagoda ( ; also spelled Botahtaung; literally "1000 military officers") is a famous pagoda located in downtown Yangon, Myanmar, near the Yangon river. The pagoda was first built by the Mon around the same time as was Shwedagon Pagoda—according to local belief, over 2500 years ago, and was known as Kyaik-de-att in Mon language. The pagoda is hollowed within, and houses what is believed to be a sacred hair of Gautama Buddha. The Botataung Pagoda was destroyed during World War II, and was rebuilt after the war. History According to Burmese tradition, it was on a hillock at this site that one thousand military officers of the king were drawn up as a guard of honor to welcome the landing in Burma of the relics of the Buddha brought over from India more than two thousand years ago. An account from ancient histories of the building of the Pagoda states that the Buddhist king Sihadipa gave one of his ministers a sacred hair from the Buddha's head and two bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mindon Min
Mindon Min (, ; 1808 – 1878), born Maung Lwin, was the penultimate king of Burma (Myanmar) from 1853 to 1878. He was one of the most popular and revered kings of Burma because of his role in the Fifth Buddhist Council. Under his half brother King Pagan, the Second Anglo-Burmese War in 1852 ended with the annexation of Lower Burma by the British Empire. Mindon and his younger brother Kanaung overthrew their half brother King Pagan. He spent most of his reign trying to defend the upper part of his country from British encroachments, and to modernize his kingdom. Early life Mindon was born ''Maung Lwin'' in 1808, a son of Tharrawaddy Min and Chandra Mata Mahay, Queen of the south Royal Chamber. He studied at the Maha Zawtika monastic college in Amarapura until the age of 23, and held deep respect for religion and religious scholarship throughout his life. Mindon grew up in the shadow of British control – by 1853, the year of his coronation, Burma had gone through radica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shwedagon Pagoda
The Shwedagon Pagoda (, ; ), officially named ''Shwedagon Zedi Daw'' (, , ), and also known as the Great Dagon Pagoda and the Golden Pagoda, is a gilded stupa located in Yangon, Myanmar. The Shwedagon is the most sacred Buddhist pagoda in Myanmar, as it is believed to contain relics of the four previous Buddhas of the present kalpa. These relics include the staff of Kakusandha, the water filter of Koṇāgamana, a piece of the robe of Kassapa, and eight strands of hair from the head of Gautama. Built on the Singuttara Hill, the tall pagoda stood above sea level,The pagoda's pinnacle height (to the tip of its ''hti'') is tall per (UNESCO 2018), and is built on the Singuttara Hill, which is tall per , and tall above sea level per and dominates the Yangon skyline. Yangon's zoning regulations, which cap the maximum height of buildings to above sea level (75% of the pagoda's sea level height), ensure the Shwedagon's prominence in the city's skyline. History Legend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Meru
Mount Meru (Sanskrit/Pali: मेरु)—also known as Sumeru, Sineru or Mahāmeru—is a sacred, five-peaked mountain present within Hindu, Jain and Buddhist cosmologies, revered as the centre of all physical, metaphysical and spiritual universes. It is professed to be located at the junction of the four great cosmic continents—Pubbavideha Dīpa, Uttarakuru Dīpa, Amaragoyāna Dīpa and Jambu Dīpa. Despite not having a clearly identified or known geophysical location, Mount Meru is, nevertheless, always thought of as being either in the Himalayan Mountains or the Aravalli Range (in western India). Mount Meru is also mentioned in scriptures of other, external religions to India, such as Taoism—which was influenced, itself, by the arrival of Buddhism in China. Many Hindu, Jain and Buddhist temples have been built as symbolic representations of Mount Meru. The "Sumeru Throne" ( :zh:须弥座; ''xūmízuò'') style is a common feature of Chinese pagodas. The highe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Buddhism)
A Deva (Sanskrit and Pali: देव; Mongolian: тэнгэр, tenger) in Buddhism is a type of celestial being or god who shares the god-like characteristics of being more powerful, longer-lived, and, in general, much happier than humans, although the same level of veneration is not paid to them as to Buddhas. Other words used in Buddhist texts to refer to similar supernatural beings are devatā ("deities") and devaputta ("son of god"). While the former is a synonym for deva ("celestials"), the latter refers specifically to one of these beings who is young and has newly arisen in its heavenly world. In East Asian Buddhism, the word ''deva'' is translated as 天 (literally "heaven") or 天人 (literally "heavenly person") (see the Chinese, Japanese, Korean and Vietnamese versions of this article for more). The feminine equivalent of ''deva'', ''devi'', is sometimes translated as 天女 (literally "heavenly female"), in names such as 吉祥天女 or 辯才天女, altho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trāyastriṃśa
The (Sanskrit; Pali ), (''Tushita''; ''Heaven of the Thirty-three''), is an important celestial realm of the devas in Buddhist cosmology. The word ' is an adjective formed from the numeral ', or "33" and can be translated in English as "belonging to the thirty-three devas". It is the name of the second of the six heavens of the desire realm in Buddhist cosmology, and used by the devas who dwell there. Trāyastriṃśa is ruled by Śakra, also known as Indra. Description The heaven is the second of the heavens of the Kāmadhātu, just above ''Catumaharajika'' or the realm of the Four Heavenly Kings, and is the highest of the heavens that maintains a physical connection with the rest of the world. is located on the peak of Sumeru, the central mountain of the world, at a height of 80 ''yojanas'' ; the total area of the heaven is 80 yojanas square. This heaven is therefore comparable to the Greek Mount Olympus in some respects. According to Vasubandhu, inhabitants of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nat (spirit)
The nats (; MLC Transcription System, MLCTS: ''nat''; ) are god-like spirits venerated in Myanmar and neighbouring countries in conjunction with Buddhism. They are divided between the 37 ''Great Nats'' who were given that status by Anawrahta, King Anawrahta when he formalized the official list of nats. Most of the 37 ''Great Nats'' were human beings who met violent deaths. There are two types of ''nats'' in Burmese Belief: ''nat sein'' () which are humans that were deified after their deaths and all other nats which are spirits of nature (spirits of water, trees etc.). Much like sainthood, ''nats'' can be designated for a variety of reasons, including those only known in certain regions in Burma. ''Nat'' worship is less common in urban areas than in rural areas and is practised among List of ethnic groups in Myanmar, ethnic minorities of Myanmar as well as in mainstream Bamar people, Bamar society. However, it is among the Theravada, Theravada Buddhist Bamar that the most highly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
