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HEXIS
Hexis () is a relatively stable arrangement or disposition, for example a person's health or knowledge or character. It is an Ancient Greek word, important in the philosophy of Aristotle, and because of this it has become a traditional word of philosophy. It stems from a verb related to possession or "having", and Jacob Klein, for example, translates it as "possession". It is more typically translated in modern texts occasionally as "state" (e.g., H. Rackham), but more often as "disposition". General description Joe Sachs translates it as "active condition", in order to make sure that ''hexis'' is not confused with passive conditions of the soul, such as feelings and impulses or mere capacities that belong to us by nature. Sachs points to Aristotle's own distinction, explained for example in '' Categories'' 8b, which distinguishes the word ''diathesis'', normally uncontroversially translated as disposition. In this passage, ''diathesis'' only applies to passive and shallow dispos ...
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Ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ...
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Health
Health has a variety of definitions, which have been used for different purposes over time. In general, it refers to physical and emotional well-being, especially that associated with normal functioning of the human body, absent of disease, pain (including mental pain), or injury. Health can be promoted by encouraging healthful activities, such as regular physical exercise and adequate sleep, and by reducing or avoiding unhealthful activities or situations, such as smoking or excessive stress. Some factors affecting health are due to individual choices, such as whether to engage in a high-risk behavior, while others are due to structural causes, such as whether the society is arranged in a way that makes it easier or harder for people to get necessary healthcare services. Still, other factors are beyond both individual and group choices, such as genetic disorders. History The meaning of health has evolved over time. In keeping with the biomedical perspective, earl ...
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Concepts In Ancient Greek Metaphysics
A concept is an abstract idea that serves as a foundation for more concrete principles, thoughts, and beliefs. Concepts play an important role in all aspects of cognition. As such, concepts are studied within such disciplines as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach, cognitive science. In contemporary philosophy, three understandings of a concept prevail: * mental representations, such that a concept is an entity that exists in the mind (a mental object) * abilities peculiar to cognitive agents (mental states) * Fregean senses, abstract objects rather than a mental object or a mental state Concepts are classified into a hierarchy, higher levels of which are termed "superordinate" and lower levels termed "subordinate". Additi ...
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Eudaimonia
Eudaimonia (; ) is a Greek word literally translating to the state or condition of ''good spirit'', and which is commonly translated as ''happiness'' or ''Well-being, welfare''. In the works of Aristotle, ''eudaimonia'' was the term for the highest human good in older Greek tradition. It is the aim of practical philosophy-prudence, including ethics and political philosophy, to consider and experience what this state really is and how it can be achieved. It is thus a central concept in Aristotelian ethics and subsequent Hellenistic philosophy, along with the terms Arete (moral virtue), ''aretē'' (most often translated as ''virtue'' or ''excellence'') and ''phronesis'' ('practical or ethical wisdom'). Discussion of the links between ''ēthikē aretē'' (virtue of character) and ''eudaimonia'' (happiness) is one of the central concerns of ancient ethics, and a subject of disagreement. As a result, there are many varieties of eudaimonism. Definition and etymology In terms of its e ...
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Eudemian Ethics
The ''Eudemian Ethics'' (; or ''De moribus ad Eudemum'') is a work of philosophy by Aristotle. Its primary focus is on ethics, making it one of the primary sources available for study of Aristotelian ethics. It is named for Eudemus of Rhodes, a pupil of Aristotle who may also have had a hand in editing the final work. It is commonly believed to have been written before the ''Nicomachean Ethics'', although this is controversial. Overview The ''Eudemian Ethics'' is less well known than Aristotle's ''Nicomachean Ethics'', and, when scholars refer simply to the ''Ethics'' of Aristotle, the latter is generally intended. The ''Eudemian Ethics'' is shorter than the ''Nicomachean Ethics'', eight books as opposed to ten, and some of its most interesting passages are mirrored in the latter. Books IV, V, and VI of the ''Eudemian Ethics'', for example, are identical to Books V, VI, and VII of the ''Nicomachean Ethics'', and as a result some critical editions of the former include only Bo ...
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Nicomachean Ethics
The ''Nicomachean Ethics'' (; , ) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. () It consists of ten sections, referred to as books, and is closely related to Aristotle's '' Eudemian Ethics''. The work is essential for the interpretation of Aristotelian ethics. The text centers upon the question of how to best live, a theme previously explored in the works of Plato, Aristotle's friend and teacher. In Aristotle's ''Metaphysics'', he describes how Socrates, the friend and teacher of Plato, turned philosophy to human questions, whereas pre-Socratic philosophy had only been theoretical, and concerned with natural science. Ethics, Aristotle claimed, is ''practical'' rather than '' theoretical'', in the Aristotelian senses of these terms. It is not merely an investigation about what good consists of, but it aims to be of practical help in achieving the good. It is connected to another o ...
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Four Causes
The four causes or four explanations are, in Aristotelianism, Aristotelian thought, categories of questions that explain "the why's" of something that exists or changes in nature. The four causes are the: #Material, material cause, the #Formal, formal cause, the #Efficient, efficient cause, and the #Final, final cause. Aristotle wrote that "we do not have knowledge of a thing until we have grasped its why, that is to say, its cause." While there are cases in which classifying a "cause" is difficult, or in which "causes" might merge, Aristotle held that his four "causes" provided an analytical scheme of general applicability. Aristotle's word ''aitia'' () has, in philosophical scholarly tradition, been translated as 'cause'. This peculiar, specialized, technical, usage of the word 'cause' is not that of everyday English language. Rather, the translation of Aristotle's that is nearest to current ordinary language is "explanation." In ''Physics (Aristotle), Physics'' II.3 and ''Me ...
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Theory Of Forms
The Theory of Forms or Theory of Ideas, also known as Platonic idealism or Platonic realism, is a philosophical theory credited to the Classical Greek philosopher Plato. A major concept in metaphysics, the theory suggests that the physical world is not as real or true as Forms. According to this theory, Forms—conventionally capitalized and also commonly translated as Ideas—are the timeless, absolute, non-physical, and unchangeable essences of all things, which objects and matter in the physical world merely participate in, imitate, or resemble. In other words, Forms are various abstract ideals that exist even outside of human minds and that constitute the basis of reality. Thus, Plato's Theory of Forms is a type of philosophical realism, asserting that certain ideas are literally real, and a type of idealism, asserting that reality is fundamentally composed of ideas, or abstract objects. Plato describes these entities only through the characters (primarily Socrates) in ...
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Topos
In mathematics, a topos (, ; plural topoi or , or toposes) is a category that behaves like the category of sheaves of sets on a topological space (or more generally, on a site). Topoi behave much like the category of sets and possess a notion of localization. The Grothendieck topoi find applications in algebraic geometry, and more general elementary topoi are used in logic. The mathematical field that studies topoi is called topos theory. Grothendieck topos (topos in geometry) Since the introduction of sheaves into mathematics in the 1940s, a major theme has been to study a space by studying sheaves on a space. This idea was expounded by Alexander Grothendieck by introducing the notion of a "topos". The main utility of this notion is in the abundance of situations in mathematics where topological heuristics are very effective, but an honest topological space is lacking; it is sometimes possible to find a topos formalizing the heuristic. An important example of this progra ...
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Arete (moral Virtue)
() is a concept in ancient Greek thought that refers to "excellence" of any kind—especially a person or thing's "full realization of potential or inherent function." The term may also refer to excellence in " moral virtue." The concept was also occasionally personified as a minor goddess, Arete (not to be confused with the mythological Queen Arete), who, together with sister Homonoia, formed the ("Exacters of Justice"). In its earliest appearance in Greek, this notion of excellence was bound up with the notion of the fulfillment of purpose or function: living up to one's potential. A person of is of the highest effectiveness; such a person uses all of their faculties— strength, bravery, and wit—to achieve real results. In the Homeric world, involves all of the abilities and potentialities available to humans. Though particularly associated with "manly" qualities, the Homeric usage of the term was not necessarily gender-specific, as Homer applied the term to both ...
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