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Gavin Flood
__NOTOC__ Gavin Dennis Flood (born 1954) is a British scholar of comparative religion specialising in Shaivism and phenomenology, but with research interests that span South Asian traditions. From October 2005 through December 2015, he served in the Faculty of Theology University of Oxford and as the Academic Director of the Oxford Centre for Hindu Studies which is a Recognised Independent Centre of the University of Oxford. In 2008, Flood was granted the title of Professor of Hindu Studies and Comparative Religion from the University of Oxford. In 2014, he was elected a Fellow of the British Academy. In 2016, Flood became the inaugural Yap Kim Hao Professor of Comparative Religious Studies at Yale-NUS College in Singapore. He is a senior research fellow at Campion Hall, University of Oxford. Published works * * * * * * * * * * See also * Oxford Centre for Hindu Studies The Oxford Centre for Hindu Studies, founded in 1997, is a recognised independent centre of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu, Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as the Shaiva Siddhanta tradition, the Shakta sect of Sri-Vidya, the Kaula, and Kashmir Shaivism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Comparative Religion
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine. In the field of comparative religion, a common geographical classification of the main world religions distinguishes groups such as Middle Eastern religions (including Iranian religions), Indian religions, East Asian religions, African religions, American religions, Oceanic religions, and classical Hel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as '' Sanātana Dharma'' ( sa, सनातन धर्म, lit='the Eternal Dharma'), a modern usage, which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym is ''Vaidika dharma'', the dharma related to the Vedas. Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomenology (religion)
The phenomenology of religion concerns the experiential aspect of religion, describing religious phenomena in terms consistent with the orientation of worshippers. It views religion as made up of different components, and studies these components across religious traditions in order to gain some understanding of them. A different approach is that of typological or classifying phenomenology, which seeks to describe and explain religion in general by analyzing the many diverse 'phenomena' of religions, such as rituals, holy places, narratives, religious roles, and the many other modes of religious expression. In this respect, the phenomenology of religion takes the generalizing role that linguistics has over philologies or that anthropology has in relation the specific ethnographies: where the history of religions produces insights into specific religious traditions, the phenomenology of religion becomes the general scholarly (or scientific) enterprise that explains and interprets ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faculty Of Theology And Religion, University Of Oxford
The Oxford Faculty of Theology and Religion co-ordinates the teaching of theology at the University of Oxford, England. It is part of Oxford's Humanities Division. The Theology Faculty Centre was at 34 St Giles' in central Oxford. It is now on the second floor of the Gibson Building in the Radcliffe Observatory Quarter on Woodstock Road. History One of the first series of lectures delivered at Oxford University was on theology. As early as 1193, Alexander Neckam from St Albans gave biblical and moral lectures on the Psalms of David and the Wisdom of Solomon. One of the first university buildings was the Divinity School, begun in 1423 specifically for theology lectures. The modern theological faculty emerges during the reform of the University of Oxford in the nineteenth century. The Final Honour School of Theology - as a route to the Bachelor of Arts degree - was introduced in 1869. Up until then, theological study was the reserve of graduates and those seeking ordinat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford Centre For Hindu Studies
The Oxford Centre for Hindu Studies, founded in 1997, is a recognised independent centre of the University of Oxford, England. It develops academic programmes of education, research and publishing in Hindu studies. It aims to encourage the Hindu community in the academic study of their own traditions and cultures. Naming When founded, the OCHS was for a short time known as the Oxford Centre for Vaishnava and Hindu Studies (OCVHS). The centre's lean towards Vaishnava traditions reflected the fact that its founding director, Shaunaka Rishi Das, is a Vaishnava priest. As the Centre grew, it became more inclusive and broader in scope regarding Hindu Studies, leading to its change of name. The Centre started out in a suburban house on Divinity Road with three students and a small library of donated books. It has since moved into a larger office in Magdalen Street, Oxford. Educational programmes Most students are members of Oxford colleges and are studying for degrees in the facu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British Academy
The British Academy is the United Kingdom's national academy for the humanities and the social sciences. It was established in 1902 and received its royal charter in the same year. It is now a fellowship of more than 1,000 leading scholars spanning all disciplines across the humanities and social sciences and a funding body for research projects across the United Kingdom. The academy is a self-governing and independent registered charity, based at 10–11 Carlton House Terrace in London. The British Academy is funded with an annual grant from the Department for Business, Innovation and Skills (BIS). In 2014–15, the British Academy's total income was £33,100,000, including £27,000,000 from BIS. £32,900,000 was distributed during the year in research grants, awards and charitable activities. Purposes The academy states that it has five fundamental purposes: * To speak up for the humanities and the social sciences * To invest in the very best researchers and research * To ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yale-NUS College
Yale-NUS College is a liberal arts college in Singapore. Established in 2011 as a collaboration between Yale University and the National University of Singapore, it was the first liberal arts college in Singapore and one of the first few in Asia. Yale-NUS was the first institution outside New Haven, Connecticut that Yale University had developed in its 300-year history, making Yale the first American Ivy League school to establish a college bearing its name in Asia. Yale-NUS is a four-year, fully residential undergraduate institution. The first class, the class of 2017, consisted of 157 students entering in 2013. At full capacity, the college has 250 students in each class. Students select their majors at the end of their second year, after two years of the Yale-NUS Common Curriculum, which was "built from scratch by the inaugural faculty, drew on the strengths of established liberal arts traditions, while introducing our students to the diverse intellectual traditions and cultu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Campion Hall, Oxford
Campion Hall is one of the five permanent private halls of the University of Oxford in England. It is run by the Society of Jesus and named after Edmund Campion, a martyr and fellow of St John's College, Oxford. The hall is located on Brewer Street, between Christ Church and Pembroke College. The buildings, along with many of the fixtures and fittings, were designed by Sir Edwin Lutyens, his only buildings in Oxford. The hall also houses an extensive collection of religious art spanning 600 years; the pieces were collected primarily by Fr Martin D'Arcy in the 1930s. History Origins The origins of Campion Hall began on 9 September 1896 when Fr Richard Clarke, who was a former member of St. John's College, Oxford, opened a private hall called Clarke's Hall. He was sent by his superiors from the Church of the Immaculate Conception, Farm Street, in London to St. Aloysius Church in Oxford to set up a hall for Jesuit undergraduates. He founded a small house at 40 St Giles', Oxf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
