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Gullfaxi
Gullfaxi (Old Norse: ) is a horse in Norse mythology. Its name means "golden mane". It was originally owned by Hrungnir, and was later given to Magni by Thor as a reward for lifting off the leg of Hrungnir, which lay over the unconscious Thor and strangled him: :'And I will give thee,' he said, 'the horse Gold-Mane, which Hrungnir possessed.' :Then Odin spake and said that Thor did wrong to give the good horse to the son of a giantess, and not to his father. ::—''Skáldskaparmál'' (17) Gullfaxi is equally fast on land, in the air and on the water, but not quite as fast as Sleipnir, Odin's horse. Folk tale Gullfaxi is also the name of a horse in the modern Icelandic folk-tale '' The Horse Gullfaxi and the Sword Gunnfoder'' collected by Jón Árnason, translated into German by , then rendered into English and included in the ''Crimson Fairy Book'' (1903) compiled by Andrew Lang Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary critic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Horse Gullfaxi And The Sword Gunnfoder
"The Horse Gullfaxi and the Sword Gunnföder" is an Icelandic fairy tale, included by Andrew Lang in '' The Crimson Fairy Book'' (1903). It was adapted from "", a German translation by in his (1884). Poestion acquired the Icelandic text from his contact, "Prof. Steingrimr Thorsteinsson". This tale was the only one in Poestion's book that he did not derive from Jón Árnason's Vol. 2 (1862–64), and hence the only one not orally sourced. The Icelandic text "" was in the manuscript JS 287 4to, dated 1857-1870, now in the possession of the National and University Library of Iceland. The Icelandic text was eventually published in volume 4 (1956) of the full expanded edition of Jón Árnason's collection. There are a number of other Icelandic tale specimens in the collection that feature a horse or sword of similar names: , , '','' . The variants give different names of protagonists, featured motifs, etc. A retelling by Ruth Manning-Sanders under the title "Sigurd, the King's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gullfaxi
Gullfaxi (Old Norse: ) is a horse in Norse mythology. Its name means "golden mane". It was originally owned by Hrungnir, and was later given to Magni by Thor as a reward for lifting off the leg of Hrungnir, which lay over the unconscious Thor and strangled him: :'And I will give thee,' he said, 'the horse Gold-Mane, which Hrungnir possessed.' :Then Odin spake and said that Thor did wrong to give the good horse to the son of a giantess, and not to his father. ::—''Skáldskaparmál'' (17) Gullfaxi is equally fast on land, in the air and on the water, but not quite as fast as Sleipnir, Odin's horse. Folk tale Gullfaxi is also the name of a horse in the modern Icelandic folk-tale '' The Horse Gullfaxi and the Sword Gunnfoder'' collected by Jón Árnason, translated into German by , then rendered into English and included in the ''Crimson Fairy Book'' (1903) compiled by Andrew Lang Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary critic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hrungnir
Hrungnir (Old Norse: , 'brawler') is a jötunn in Norse mythology. He is described as made of stone and is ultimately killed in a duel with the thunder god Thor. Prior to his demise, Hrungnir engaged in a wager with Odin in which Odin stakes his head on his horse, Sleipnir, being faster than Hrungnir's steed Gullfaxi. During the race, which Sleipnir wins, Hrungnir enters Ásgard, and there becomes drunk and abusive. After they grow weary of him, the gods call on the god Thor to battle Hrungnir. He is slain by Thor's hammer Mjölnir. Hrungnir is comparable to the Hurrian Ullikummi, a stone-giant who grew so quickly that he reached the heavens. He was slain by the thunder-god Teshub who is equivalent also to the Luwian Tarḫunz and Hittite Tarḫunna. Name The Old Norse name Hrungnir has been translated as 'brawler', or as 'big person, strong man', 'noise-maker'. Attestations Prose Edda In ''Skáldskaparmál'' (The Language of Poetry), written in the 13th century CE ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Horses In Mythology And Folklore
This is a list of horses in mythology and folklore. Fictive horses of historical figures or horses with fictive history added by romancers may be cross-listed under List of historical horses. British *Arondel, Bevis's horse in the Middle English romance '' Bevis of Hampton'' *Arondiel, ridden by Fergus of Galloway, later he rides Flori In the Middle Dutch '' Ferguut'' the horse is Pennevare. *Swallow, mare of Hereward the Wake Arthurian *Assile, Assyle, horse of Arthur of Little Britain (Brittany), in * Aubagu, horse of Arthur in ''Erec''. * Bel Joeor, Beau Joueur, Tristan's horse in Béroul's ''Tristan''. Cf. Passe-Brewel * Gringolet, Sir Gawain's horse. Gwalchmai's horse is Keincaled in the Welsh Triads * Hengroen, King Arthur's horse in ''Culhwch ac Olwen'' * Llamrei, King Arthur's mare in ''Culhwch ac Olwen'' *Lorigal, horse born after Eliavrés the magician was forced to mate with a mare in the First Perceval Continuation (Livre de Caradoc). * Passe-Brewel (Malory), hors ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sleipnir
In Norse mythology, Sleipnir (Old Norse: "slippy"Orchard (1997:151). or "the slipper"Kermode (1904:6).) is an eight-legged horse ridden by Odin. Sleipnir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Sleipnir is Odin's steed, is the child of Loki and Svaðilfari, is described as the best of all horses, and is sometimes ridden to the location of Hel. The ''Prose Edda'' contains extended information regarding the circumstances of Sleipnir's birth, and details that he is grey in color. Sleipnir is also mentioned in a riddle found in the 13th-century legendary saga '' Hervarar saga ok Heiðreks'', in the 13th-century legendary saga ''Völsunga saga'' as the ancestor of the horse Grani, and book I of '' Gesta Danorum'', written in the 12th century by Saxo Grammaticus, contains an episode considered by many scholars to involve Sleipnir. Slei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Móði And Magni
In Norse mythology, Móði (Old Norse: ; anglicized Módi or Mothi) and Magni are the sons of Thor. Their names translate to "Wrath" and "Mighty," respectively. Rudolf Simek states that, along with Thor's daughter Þrúðr ("Strength"), they embody their father's features. Móði and Magni's descent from Thor is attested by the kennings "Móði's father" (''faðir Móða'', in ''Hymiskviða'', 34) and "Magni's father" (''faðir Magna'', in ''Þórsdrápa'' and '' Hárbarðsljóð'', 53). Snorri Sturluson confirms it (''Gylfaginning'', 53, ''Skáldskaparmál'', 4). According to ''Skáldskaparmál'' (17) Magni is the son of Thor and the Jötunn Járnsaxa. ''Poetic Edda'' The two brothers are mentioned among the survivors of Ragnarök in the ''Poetic Edda'' '' Vafþrúðnismál'': ''Prose Edda'' Apart from his role after Ragnarök, there is nothing we know about Móði but, in the ''Prose Edda'' book ''Skáldskaparmál'', Magni plays a role in the myth of Thor's battle with the gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guldfaxe (glacier)
Guldfaxe ( p. 34) is a of the area in the municipality, southeastern . This glacier is named after |
Horses In Norse Mythology
There was a significant importance for horses in Germanic paganism, with them being venerated in a continuous tradition among the Germanic peoples from the Nordic Bronze Age until their Christianisation. They featured in a number of diverse and interrelated religious practices, being one of the most common animals sacrificed in blóts and found in graves, notably in examples such as at Sutton Hoo and the Oseberg ship. During the establishment of the church in Northern Europe, horsemeat shifted from being holy to taboo, with the eating of it being made a punishable offence and a recurring identifier of " savages" in saga literature. The role of horses in religious practice is mirrored in extant Germanic mythology and legend, with the actions of both heroes and gods reflecting historical and archaeological records. Beyond this, horses further have a central role in mythical and legendary narratives frequently carrying their rider between worlds and through the air. Origins and ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia, and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid- to late 14th century, ending the language phase known as Old Norse. These dates, however, are not precise, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse (Old West Nordic, often referred to as ''Old Norse''), Old East Norse (Old East Nordic), and Old Gutnish. Old West Norse and O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like '' Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
