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Guan Li
The ( zh, t=冠禮, s=冠礼, p=guànlǐ'')'' is the Confucian coming of age ceremony. According to the (), it is only after the coming of age ceremonies that young people could call themselves adults and could share social responsibilities. The name refers to the ritual ceremony for men which involves the use of a , while the ('')'' refers to the one for women and involves the use of a . Both the and have important symbolic meaning for the Han Chinese. Both of these ceremonies are key Confucian ritual religion, Confucian rites, and are part of the "four rites", along with Traditional Chinese marriage, marriage, mourning rites, and sacrificial rituals. The and the ceremony can be performed by people of any social class; however, rich people were more likely to hold the ceremony than poor people. In the 20th century, these ceremonies slowly phased out, but there has been a recent resurgence of interest, especially in those who are interested in Confucianism, Confucian tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
:Category:Chinese Words And Phrases
For articles on words and phrases related to a specific area of China, or to a specific spoken variant, please refer to one of the subcategories. Words A word is a basic element of language that carries meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consensus among linguists on its ... Words and phrases by language {{CatAutoTOC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Dynasty
The Qin dynasty ( ) was the first Dynasties of China, imperial dynasty of China. It is named for its progenitor state of Qin, a fief of the confederal Zhou dynasty (256 BC). Beginning in 230 BC, the Qin under King Ying Zheng engaged in a Qin's wars of unification, series of wars conquering each of the rival states that had previously pledged fealty to the Zhou. This culminated in 221 BC with the successful unification of China under Qin, which then assumed an imperial prerogativewith Ying Zheng declaring himself to be Qin Shi Huang, the first emperor of China, and bringing an end to the Warring States period (221 BC). This state of affairs lasted until 206 BC, when the dynasty collapsed in the years following Qin Shi Huang's death. The Qin dynasty's 14-year existence was the shortest of any major dynasty in Chinese history, with only two emperors. However, the succeeding Han dynasty (202 BC220 AD) largely continued the military and administ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cug Huê Hng
Chu Hua Yuan () or Cug Huê Hng in Teochew, is the coming of age ceremony celebrated by Teochew people in the Chaoshan, Teoswa (Chaoshan) region of southern China. It is practiced by both males and females when they reach their 15th year of the nominal age. The ceremony is usually held in the seventh day of the seventh lunar month, but some families may also choose another auspicious day usually in the third or fifth lunar month. The literal meaning of Chu Hua Yuan is "out of garden", which means that the children have grown up and no longer play only in the garden.林勍男,“潮汕传统成人礼‘出花园’” Chaoshan Historical Documents. Shantou University. Retrieved 27 November 2014. Details of the Rite [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coming Of Age
Coming of age is a young person's transition from being a child to being an adult. The specific age at which this transition takes place varies between societies, as does the nature of the change. It can be a simple legal convention or can be part of a ritual or spiritual event. In the past, and in some societies today, such a change is often associated with the age of sexual maturity ( puberty), especially menarche and spermarche. In others, it is associated with an age of religious responsibility. Particularly in Western societies, modern legal conventions stipulate points around the end of adolescence and the beginning of early adulthood (most commonly 16 and 18 though ranging from 14 to 21) when adolescents are generally no longer considered minors and are granted the full rights and responsibilities of an adult. Some cultures and countries have multiple coming of age ceremonies for multiple ages. Many cultures retain ceremonies to confirm the coming of age, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genpuku
is a public holiday in Japan held annually on the second Monday of January under the Happy Monday System. It is held in order to congratulate and encourage all those who have already reached the age of maturity between April 2 of the previous year and April 1 of the current year, and to help them realise that they have become adults. Festivities include held at local and prefectural offices, as well as after-parties among family and friends. Overview On June 13, 2018, the age of maturity was lowered for the first time since it was established. According to the new law, which came into force in 2022, a citizen is considered an adult with the onset of full 18 years. Note that Coming of Age Day and the ceremony itself are not directly linked to changes in the legal status of young people. For example, adult status becomes effective on the 18th birthday, with some exceptions; both men and women can marry and are released from parental authority. At the same time, they are rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanfu
''Hanfu'' (, lit. "Han Chinese, Han clothing"), also known as ''Hanzhuang'' (), are the traditional styles of clothing worn by the Han Chinese since the 2nd millennium BCE. There are several representative styles of ''hanfu'', such as the (an upper-body garment with a long outer skirt), the (an upper-body garment with a long underskirt), the and the , and the (an upper-body garment with Ku (trousers), ku trousers). Traditionally, ''hanfu'' consists of a Paofu, ''paofu'' robe, or a Ru (upper garment), ''ru'' jacket worn as the upper garment with a Qun, ''qun'' skirt commonly worn as the lower garment. In addition to clothing, hanfu also includes several forms of accessories, such as List of Hanfu headwear, headwear, Hanfu footwear, footwear, Hanfu accessories#Waist Ornaments, belts, Hanfu accessories#Jewellery, jewellery, and Hand fan, handheld fans. Nowadays, the hanfu is gaining recognition as the traditional clothing of the Han ethnic group, and has experienced a growing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gat (hat)
A ''gat'' (; ) is a Korean traditional hat worn by men along with ''hanbok'' (Korean traditional clothing) during the Joseon period. It is made from bamboo or horsehair with a bamboo frame and is partly transparent. Most ''gat'' are cylindrical in shape with a wide brim on a bamboo frame. Before the late 19th century, only noble class men could wear ''gat'', which represented their social status and protected their topknots. Artisans who make ''gat'' are called ''ganniljang'' (), from ''gannil'' (, a compound of two words ''gat'' and ''il'' (work); "''gat'' making") + ''jang'' ( "artisan, craftsperson, master of a craft"). As ''gannil'' requires artisanship throughout a complex series of techniques involving an array of materials, it has been designated as Intangible Cultural Property No. 4 on December 24, 1964. History The origins of ''gat'' date back to ancient times. Usually, the following hats are considered to be the first specimens of what is known as gat today: the so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Four Ceremonial Occasions
The Four Ceremonial Occasions (). The four rites of passage celebrated in this tradition are the coming of age (''Korean ceremonial food#Coming-of-age ceremony (gwallye), Gwallye''; 관례), Marriage in South Korea, marriage (''Korean ceremonial food#Wedding ceremony (hollye), Hollye''; 혼례), death, or the funeral rites (''Korean ceremonial food#Funeral (sangrye), Sangrye''; 상례), and Veneration of the dead#Korea, rites venerating the ancestors (''Korean ceremonial food#Ancestral rite (jerye), Jerye''; 제례). The word ''Gwanhonsangje'' an acronym, made of the first letter of each word (''gwallye'', ''hollye'', ''sangrye'', ''jerye''). History The word ''Gwanhonsangje'' (冠婚喪祭) was first used in the classic book ''Ye-gi'' (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms of Korea, Three Kingdoms, although it is unclear whether the concep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Futou
Futou (; also pronounced and written as ), also known as () and (), was one of the most important forms of Chinese headwear in ancient China with a history of more than one thousand years. The first appeared in Northern Zhou under the reign of Emperor Wu where it became prevalent. It was also commonly worn in the Tang and Song dynasties. The was typically worn by government officials. The was originally turban-like headwear which was tied at the back of its wearer's head, with the two corners going to opposite directions and acting as decorations. From the Sui to the Ming dynasties, the evolved and was developed based on the . The eventually came to assume a variety of shapes and styles. The shape of the worn by the government officials in the Song and Ming dynasties, the latter known as the (烏紗帽), was based on the of the Tang dynasty. The was also introduced in both Unified Silla and Balhae and continued to be worn by government officials until the late J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guan (headwear)
Guan (), literally translated as hat or cap or crown in English, is a general term which refers to a type of Headgear, headwear in Hanfu which covers a small area of the upper part of the head instead of the entire head. The was typically a formal form of headwear which was worn together with its corresponding court dress attire. There were Sumptuary law, sumptuary laws which regulated the wearing of ; however, these laws were not fixed; and thus, they would differ from dynasty to dynasty. There were various forms and types of . Cultural significance and symbolism In ancient China, there were various forms of headwear, which included (), (), (), (), and (). The code of wearing forms a crucial aspect of the Hanfu system. According to philosopher Wang Chong in ''Lunheng''; In ancient China, Han Chinese men had to undergo a capping ceremony called as their coming of age ceremony where a guan was placed on their head by a respected elder. The started by the nobles of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Han
The ''Book of Han'' is a history of China finished in 111 CE, covering the Western, or Former Han dynasty from the first emperor in 206 BCE to the fall of Wang Mang in 23 CE. The work was composed by Ban Gu (32–92 CE), an Eastern Han court official, with the help of his sister Ban Zhao, continuing the work of their father, Ban Biao. They modelled their work on the ''Records of the Grand Historian'' (), a cross-dynastic general history, but theirs was the first in this annals-biography form to cover a single dynasty. It is the best source, sometimes the only one, for many topics such as literature in this period. The ''Book of Han'' is also called the ''Book of the Former Han'' () to distinguish it from the '' Book of the Later Han'' () which covers the Eastern Han period (25–220 CE), and was composed in the fifth century by Fan Ye (398–445 CE). Contents This history developed from a continuation of Sima Qian's ''Records of the Grand Hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius (孟子, ''Mèngzǐ'', ; ) was a Chinese Confucian philosopher, often described as the Second Sage () to reflect his traditional esteem relative to Confucius himself. He was part of Confucius's fourth generation of disciples, inheriting his ideology and developing it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, and children, and be educated with rites and naturally become better citizens. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
