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Granius Flaccus
Granius Flaccus (fl. 1st century BC) was an antiquarian and scholar of Roman law and religion, probably in the time of Julius Caesar and Augustus. Religious scholar Granius wrote a book ''De indigitamentis'' ("On Forms of Address"), on the '' indigitamenta'', that is, those pontifical books that contained prayer formularies or lists of deity names as a reference for accurate invocations. Granius dedicated this work to Caesar, as his contemporary Varro did his ''Antiquitates Divinae''. The title of the book is taken from a citation in the 3rd-century grammarian Censorinus. Macrobius cites him jointly with Varro as an authority on a religious point. Granius was used as a source on ancient Roman religion by the Church Fathers; Arnobius, for instance, refers to him as many as five times in his books ''Contra Paganos'', second in number only to Varro, equal to the famed Pythagorean scholar Nigidius Figulus, and more often than Cicero. Arnobius implies that he knows the works of Aristotle ...
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Floruit
''Floruit'' ( ; usually abbreviated fl. or occasionally flor.; from Latin for 'flourished') denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicating the time when someone flourished. Etymology and use is the third-person singular perfect active indicative of the Latin verb ', ' "to bloom, flower, or flourish", from the noun ', ', "flower". Broadly, the term is employed in reference to the peak of activity for a person or movement. More specifically, it often is used in genealogy and historical writing when a person's birth or death dates are unknown, but some other evidence exists that indicates when they were alive. For example, if there are Will (law), wills Attestation clause, attested by John Jones in 1204 and 1229, as well as a record of his marriage in 1197, a record concerning him might be written as "John Jones (fl. 1197–1229)", even though Jones was born before ...
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Cicero
Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, orator, writer and Academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics. He is considered one of Rome's greatest orators and prose stylists and the innovator of what became known as "Ciceronian rhetoric". Cicero was educated in Rome and in Greece. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC. He greatly influenced both ancient and modern reception of the Latin language. A substantial part of his work has survived, and he was admired by both ancient and modern authors alike. Cicero adapted the arguments of the chief schools of Hellenistic philosophy in Latin and coined a large portion of Latin philosophical vocabulary via ...
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Digest (Roman Law)
The ''Digest'' (), also known as the Pandects (; , , "All-Containing"), was a compendium or digest of juristic writings on Roman law compiled by order of the Byzantine emperor Justinian I in 530–533 AD. It is divided into 50 books. The ''Digest'' was part of a reduction and codification of all Roman laws up to that time, which later came to be known as the (). The other two parts were a collection of statutes, the (Code), which survives in a second edition, and an introductory textbook, the Institutes; all three parts were given force of law. The set was intended to be complete, but Justinian passed further legislation, which was later collected separately as the (New Laws or, conventionally, the "Novels"). History The original ''Codex Justinianus'' was promulgated in April of 529 by the C. "Summa". This made it the only source of imperial law, and repealed all earlier codifications. However, it permitted reference to ancient jurists whose writings had been regarded as au ...
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LacusCurtius
LacusCurtius is the ancient Graeco-Roman part of a large history website, hosted as of March 2025 on a server at the University of Chicago. Starting in 1995, as of January 2004 it gave "access to more than 594 photos, 559 drawings and engravings, 69 plans, and 59 maps".Others have stated that, "as of October 2024 it had '3916 webpages, 779 photos, 772 drawings & engravings, 120 plans, 139 maps.' The overall site is the creation of William P. Thayer. Overview The main resources to be found on it include: * a number of Latin and Greek texts, usually in English translation, and often in the original language also * '' Smith's Dictionary of Greek and Roman Antiquities'' * '' Platner's Topographical Dictionary of Ancient Rome'' * several secondary works, mostly on Rome and Roman Britain * a photogazetteer of Roman remains and medieval churches of central Italy including the city of Rome * an often-cited online copy of Richard Hinckley Allen's '' Star Names: Their Lore and Meaning' ...
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Mount Parnassus
Mount Parnassus (; , ''Parnassós'') is a mountain range of central Greece that is, and historically has been, especially valuable to the Greek nation and the earlier Greek city-states for many reasons. In peace, it offers scenic views of the countryside and is a major international recreational site with views of mountain landscapes. Economically, its rolling foothills and valleys host extensive groves of olive, a cash crop marketed world-wide since prehistory. The mountain is also the location of historical, archaeological, and other cultural sites, such as Delphi perched on the southern slopes of the mountain in a rift valley north of the Gulf of Corinth. Parnassus has an abundance of trails for hiking in the three warm seasons. In the winter, the entire range is open to skiing, especially from the resorts of Arachova. Its melting snows are a source of municipal water for the surrounding communities. The mountain is composed of limestone, but also contains bauxite aluminum ...
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Liber
In Religion in ancient Rome, ancient Roman religion and Roman mythology, mythology, Liber ( , ; "the free one"), also known as Liber Pater ("the free Father"), was a god of viticulture and wine, male fertility and freedom. He was a patron deity of Rome's plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age. His cult and functions were increasingly associated with Romanised forms of the Greek Dionysus/Bacchus, whose mythology he came to share. Etymology The name ''Līber'' ('free') stems from Proto-Italic language, Proto-Italic ''*leuþero'', and ultimately from Proto-Indo-European language, Proto-Indo-European ''*h₁leudʰero'' ('belonging to the people', hence 'free'). Origins and establishment Before his official adoption as a Roman deity, Liber was companion to two different goddesses in two separate, archaic Italian fertility cults; Ceres (Roman mythology), Cere ...
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Apollo
Apollo is one of the Twelve Olympians, Olympian deities in Ancient Greek religion, ancient Greek and Ancient Roman religion, Roman religion and Greek mythology, Greek and Roman mythology. Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the ''kouros'' (ephebe, or a beardless, athletic youth). Apollo is known in Greek-influenced Etruscan mythology as ''Apulu''. As the patron deity of Delphi (''Apollo Pythios''), Apollo is an oracular god—the prophetic deity of the Pythia, Delphic Oracle and also the deity of ritual purification. His oracles were often consulted for guidance in various matters. He was in general seen as the god who affords help and wards off e ...
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Res Divina
In ancient Rome, ''res divinae'', singular ''res divina'' (Latin for "divine matters," that is, the service of the gods), were the laws that pertained to the religious duties of the state and its officials. Roman law was divided into the ''res divina'' and ''res publica'', the divine and public or political spheres, the latter phrase being the origin of the English word "republic." ''Res divina'' also means, as a technical term, ritual sacrifice. In the Roman system of belief, '' religio'' was the acknowledgement of superiors through ''honores'' (honours). ''Caelestes honores'' ("heavenly honours") were offered to the gods, and very occasionally to mortals whose actions had earned great benefits for mankind. Earthly hierarchies reflected the celestial order. Cicero, who was both a senator and augur, investigates the nature of ''res divinae'' and ''res humanae'' (human affairs) in his treatise ''De Natura Deorum'' ("On the nature of the gods"). He makes no attempt to develop an in ...
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Lares
Lares ( , ; archaic , singular ) were Tutelary deity#Ancient Rome, guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household deity, household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods (''V ...
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Genius (mythology)
In Religion in ancient Rome, Roman religion, the genius (; : ''genii'') is the individual instance of a general divine nature that is present in every individual person, place, or thing. Much like a guardian angel, the ''genius'' would follow each man from the hour of his birth until the day he died. For women, it was the Juno (mythology), Juno spirit that would accompany each of them. Nature Each individual place had a ''genius'' (''genius loci'') and so did powerful objects, such as volcanoes. The concept extended to some specifics: the ''genius'' of the theatre, of vineyards, and of festivals, which made performances successful, grapes grow, and celebrations succeed, respectively. It was extremely important in the Roman mind to propitiate the appropriate ''genii'' for the major undertakings and events of their lives. Thus man, following the dictates of his heart, venerated something higher and more divine than he could find in his own limited individuality, and brought to "th ...
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Muses
In ancient Greek religion and Greek mythology, mythology, the Muses (, ) were the Artistic inspiration, inspirational goddesses of literature, science, and the arts. They were considered the source of the knowledge embodied in the poetry, lyric poetry, lyric songs, and myths that were related orally for centuries in ancient Greek culture. The number and names of the Muses differed by region, but from the Classical Greece, Classical period the number of Muses was standardized to nine, and their names were generally given as Calliope, Clio, Polyhymnia, Euterpe, Terpsichore, Erato, Melpomene, Thalia (Muse), Thalia, and Urania. In modern figurative usage, a muse is a Muse (source of inspiration), person who serves as someone's source of artistic inspiration. Etymology The word ''Muses'' () perhaps came from the Indo-European ablaut#Proto-Indo-European, o-grade of the Proto-Indo-European language, Proto-Indo-European root (the basic meaning of which is 'put in mind' in verb formati ...
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Novensiles
In Religion in ancient Rome, ancient Roman religion, the ''dii'' (also ''di'') ''Novensiles'' or ''Novensides'' are collective deities of obscure significance found in epigraphy, inscriptions, prayer formularies, and both ancient and Early Christian, early-Christian literary texts. In antiquity, the initial element of the word ''novensiles'' was thought to etymology, derive from either "new" (''novus'') or "nine" (''novem''). The form ''novensides'' has been explained as "new settlers," from ''novus'' and ''insidere'', "to settle". The enduringly influential 19th-century scholar Georg Wissowa thought that the ''novensiles'' or ''novensides'' were deities the Romans regarded as imported, that is, not indigenous like the ''Di indigetes, di Indigetes''. Although Wissowa treated the categories of ''indigetes'' and ''novensiles'' as a fundamental way to classify Roman gods, the distinction is hard to maintain; many scholars reject it. Arnaldo Momigliano pointed out that no ancient text ...
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