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Govannon
Gofannon () is a Middle Welsh reflex of Gobannus, one of the deities worshipped by the ancient Celts. He features in Middle Welsh literature as a great metal worker and as the son of Dôn. His name can be compared with the Old Irish ''gobae'' (gen. ''gobann'') ‘smith’, Middle Welsh / Cornish / Breton ''gof'' (pl. ''gofein'') ‘smith’, Gaulish ''gobedbi'' ‘with the smiths’, all of which are cognate with Lithuanian ''gabija'' ‘sacred home fire’, ''gabus'' ‘gifted, clever’. His apparent counterpart in Irish mythology, Goibniu, in addition to his duties as a smith, also takes on the role of a divine hero who brewed an ale of immortality, in addition to being an architect and builder. In Welsh mythology, Gofannon killed his nephew, Dylan Ail Don, not knowing who he was. One of the tasks given to Culhwch if he were to win the hand of Olwen was to get Gofannon to sharpen his brother Amaethon's plough. Rankine and d'Este (2007), examining ''Talieisin's First Addr ...
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List Of Celtic Deities
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local. General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in the surrounding areas. After Celtic lands became Christianised, there were attempts by Christian writers to euhemerize or even demonize most of the pre-Christian deities, while a few others became Saints in the church. The Tuatha Dé Danann of Irish mythology, who were commonly interpreted as divinities or deified ancestors, were downgraded in Christian writings to, at best "fallen ...
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Dylan Ail Don
Dylan ail Don () (in Middle Welsh) is a character in the Welsh mythic Mabinogion tales, particularly in the fourth tale, "'' Math fab Mathonwy''". The story of Dylan reflects ancient Celtic myths that were handed down orally for some generations before being written down during the early Christian period by clerics. The story as it has been preserved therefore exhibits elements and archetypes characteristic of both Celtic pagan and Christian mythologies. His name translates as ''"Dylan the Second Wave."'' In some interpretations of legend, Dylan represents darkness while his twin brother Lleu Llaw Gyffes represents light. But the more common interpretation is that Dylan is a Welsh sea-god. Dylan was killed by his uncle, and it has been said that "The clamour of the waves dashing upon the beach is the expression of their longing to avenge their son." In Wales, Dylan is one of the most popular traditional Welsh names for boys. Biography In ''Math fab Mathonwy'' it is told tha ...
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Gobannus
Gobannus (or Gobannos, the Gaulish form, sometimes Cobannus) was a Gallo-Roman smithing god. A number of statues dedicated to him are preserved, found together with a bronze cauldron dedicated to ''Deus Cobannos'', in the late 1980s and illegally exported to the United States, now in the Getty Museum in the Getty Center, in California. He is mentioned in an inscription found in the 1970s in Fontenay-près-Vézelay, reading AVG(VSTO) SAC(RVM) E COBANNO, i.e. dedicated to Augustus and ''Deus Cobannus''. Etymology The theonym ''Gobannos'', attested as ''Deo Cobanno'' on inscriptions, is derived from the Proto-Celtic stem *''goben''-, meaning 'smith' (cf. Old Irish ''gobae'', Middle Welsh ''gof,'' Middle Breton ''gof(f)'', Old Cornish ''gof'' 'smith'; cf. also Gaulish ''gobedbi'' 'with the smiths' < *''goben-bi'' or *''gob-et''-''bi-''). The same stem can be found in the Irish deity ''

Goibniu
In Irish mythology, Goibniu (; ) was the metalsmith of the Tuatha Dé Danann. He is believed to have been a smithing god and is also associated with hospitality. His name is related to the Welsh Gofannon and the Gaulish Gobannus. Etymology The name ''Goibniu'' stems from a Proto-Celtic form reconstructed as *''Gobeniū'' or *''Gobanniō'', which is derived from the stem *''goben''-, meaning 'smith' (cf. Old Irish ''gobae'', Middle Welsh ''gof,'' Middle Breton ''gof(f)'', Old Cornish ''gof'' 'smith'; cf. also Gaulish ''gobedbi'' 'with the smiths' < *''goben-bi'' or *''gob-et''-''bi-''). The same stem can be found in the Gaulish deity '' Deo Cobanno'' (< *''Gobannos''), and in '' Govannon'' (< *''Gobannonos''), the son of the goddess Dôn in

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Welsh Mythology
Welsh mythology (also commonly known as ''Y Chwedlau'', meaning "The Legends") consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids (). This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in Medieval Welsh literature, medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation ''Historia Brittonum'' ("History of the Britons") and Geoffrey of Monmouth's twelfth-century Latin chronicle ''Historia Regum Britanniae'' ("History of the Kings of Britain"), as well as later Welsh folklore, ...
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Culhwch
Culhwch (, with the final consonant sounding like Scottish "loch"), in Welsh mythology, is the son of Cilydd son of Celyddon and Goleuddydd, a cousin of Arthur and the protagonist of the story '' Culhwch and Olwen'' (the earliest of the medieval Welsh tales appended to Lady Charlotte Guest's edition of the Mabinogion). In this tale the etymology of ''Culhwch'' is explained as "sow run" (''cul'' "narrow, a narrow thing"; ''hwch'' "sow, pig"), but this is likely to be folk etymology. According to the narrative, Culhwch is born to his maddened mother Goleuddydd after she is frightened by a herd of swine. The swineherd finds Culhwch in the pigs' run, and takes him back to his father Cilydd. Culhwch is described as being "of gentle lineage". In ''Culhwch and Olwen'' Culhwch's father, King Cilydd son of Celyddon, loses his wife Goleuddydd after a difficult childbirth. When he remarries, the young Culhwch rejects his stepmother's attempt to pair him with his new stepsister. Offe ...
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Metallurgy
Metallurgy is a domain of materials science and engineering that studies the physical and chemical behavior of metallic elements, their inter-metallic compounds, and their mixtures, which are known as alloys. Metallurgy encompasses both the science and the technology of metals, including the production of metals and the engineering of metal components used in products for both consumers and manufacturers. Metallurgy is distinct from the craft of metalworking. Metalworking relies on metallurgy in a similar manner to how medicine relies on medical science for technical advancement. A specialist practitioner of metallurgy is known as a metallurgist. The science of metallurgy is further subdivided into two broad categories: chemical metallurgy and physical metallurgy. Chemical metallurgy is chiefly concerned with the reduction and oxidation of metals, and the chemical performance of metals. Subjects of study in chemical metallurgy include mineral processing, the extraction ...
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Irish Mythology
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795–1169), early medieval era, myths were Early Irish literature, written down by Celtic Christianity, Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'List of literary cycles, cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battle of Moytura"), and the ''Aided Chlainne Lir'' ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of whi ...
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Gabija
Gabija (also known as Gabieta, Gabeta) is the spirit of the fire in Lithuanian mythology. She is the protector of home and family. Her name is derived from ''gaubti'' (to cover, to protect) or from St. Agatha (, Gafiya). Gabija is only mentioned in a list of Lithuanian gods by the Christian theologian Jan Łasicki in his treatise on idolatry (published in 1615). She is found in Lithuanian folklore. Gabija could take zoomorphic forms of a cat, stork or rooster, or she could appear as a woman clothed in red. Gabija was greatly respected and cared for like a living creature. People would feed Gabija by offering bread and salt. Fire had to be laid to bed – women would cover the charcoal with ashes every evening so that fire would not wander around. Just as Gabija was the protector of the house, mother of the household was the protector of fire. Sometimes a bowl of clean water would be left near the hearth so that Gabija could wash herself. If angered, Gabija would "go for a wal ...
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Lithuanian Language
Lithuanian (, ) is an East Baltic languages, East Baltic language belonging to the Baltic languages, Baltic branch of the Indo-European language family. It is the language of Lithuanians and the official language of Lithuania as well as one of the official languages of the European Union. There are approximately 2.8 million native Lithuanian speakers in Lithuania and about 1 million speakers elsewhere. Around half a million inhabitants of Lithuania of non-Lithuanian background speak Lithuanian daily as a second language. Lithuanian is closely related to neighbouring Latvian language, Latvian, though the two languages are not mutually intelligible. It is written in a Latin script. In some respects, some linguists consider it to be the most conservative (language), conservative of the existing Indo-European languages, retaining features of the Proto-Indo-European language that had disappeared through development from other descendant languages. History Among Indo-European languag ...
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Gaulish Language
Gaulish is an extinct Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe (" Noric"), parts of the Balkans, and Anatolia (" Galatian"), which are thought to have been closely related. The more divergent Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian spoken in the Iberian Peninsula, Gaulish is a member of the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular Celtic languages, are uncertain and a matter of ongoing debate because of their spar ...
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Breton Language
Breton (, , ; or in Morbihan) is a Southwestern Brittonic language of the Celtic languages, Celtic language group spoken in Brittany, part of modern-day France. It is the only Celtic language still widely in use on the European mainland, albeit as a member of the Insular Celtic languages, insular branch instead of the extinct Continental Celtic languages, continental grouping. Breton was brought from Great Britain to Armorica (the ancient name for the coastal region that includes the Brittany peninsula) by migrating Britons (Celtic people), Britons during the Early Middle Ages, making it an Insular Celtic language. Breton is most closely related to Cornish language, Cornish, another Southwestern Brittonic language. Welsh language, Welsh and the extinct Cumbric language, Cumbric, both Western Brittonic languages, are more distantly related, and the Goidelic languages (Irish language, Irish, Manx language, Manx, Scottish Gaelic) have a slight connection due to both of their origi ...
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