Giu (Mandaeism)
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Giu (Mandaeism)
In Mandaeism, Giu () is a demon in the World of Darkness (''alma ḏ-hšuka'') or underworld. Hibil Ziwa encounters Giu during his descent to the World of Darkness in Chapter 1 of Book 5 in the ''Right Ginza The Right Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl ( ...''.Gelbert, Carlos, trans. (2000). ''Kinza Rabba. Kitāb al-Mandāʾīna al-kabīr / Ginza. Das große Buch der Mandäer von M. Lidzbarski''. Translated from German to Modern Arabic. Sydney: Living Water Books. References Demons in Mandaeism Ginza Rabba {{Mandaeism-stub ...
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World Of Darkness (Mandaeism)
In Mandaeism, the World of Darkness () is the underworld located below Tibil (Earth). It is ruled by its king Ur the Leviathan and its queen Ruha, mother of the seven planets and twelve constellations. Description The great dark Sea of Suf lies in the World of Darkness. The great dividing river of Hitpun, analogous to the river Styx in Greek mythology Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories conc ..., separates the World of Darkness from the World of Light. Siniawis is one of the regions of the World of Darkness. The '' Ginza Rabba'' mention the Abaddons (''ebdunia'') as part of the World of Darkness. The '' Right Ginza'' mentions the existence of the "upper Abaddons" (''ebdunia ʿlaiia'') as well as the "lower Abaddons" (''ebdunia titaiia''). The World of Darkness i ...
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Mandaeism
Mandaeism (Mandaic language, Classical Mandaic: ),https://qadaha.wordpress.com/wp-content/uploads/2021/03/nhura-dictionary-mandaic-english-mandaic.pdf sometimes also known as Nasoraeanism or Sabianism, is a Gnosticism, Gnostic, Monotheism, monotheistic and ethnic religion with Ancient Greek religion, Greek, Iranian religions, Iranian, and Judaism, Jewish influences. Its adherents, the Mandaeans, revere Adam#In Mandaeism, Adam, Abel#Mandaean interpretation, Abel, Seth#Mandaeism, Seth, Enos (biblical figure)#In Mandaeism, Enos, Noah#Mandaeism, Noah, Shem#In Mandaeism, Shem, Aram, son of Shem, Aram, and especially John the Baptist#Mandaeism, John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and Last prophet, final prophet. The Mandaeans speak an Eastern Aramaic languages, Eastern Aramaic language known as Mandaic language, Mandaic. The name 'Mandaean' comes from th ...
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Demons In Mandaeism
In Mandaeism, various beings inhabit the World of Darkness (Mandaeism), World of Darkness. Types According to the ''Right Ginza'', the World of Darkness consists of many demons, daeva, dewis, and evil spirits, including: Other types of demons mentioned in Book 18 of the ''Right Ginza'' are: *''dagalta'' "female demon" *''diba'' < Middle Persian ''dēw'' *''patikrā'' < Old Persian ''patikāra'' 'sculpture, image' *''šidā'' < Akkadian ''šēdu'' 'a protective genius with the head of a man and the body of a winged lion' The ''Right Ginza'' describes them as:


Demons in the ''Ginza Rabba''


Main demons

Other than Ur (Mandaeism), Ur, Ruha and her entourage of the Mandaean cosmology#Planets, 7 planets and Mandaean calendar#Months, 12 constellations, some infernal beings mentioned in the ''Ginza Rabba'' are: *Anathan (Anatan) – husband of Qin (Mandaeism), Qin; described as a "warrior" and ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that the entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. People with high social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be ...
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Hibil Ziwa
In Mandaeism, Hibil () and/or Hibil Ziwa () and sometimes pronounced Hīwel is referred to an uthra ("excellency", an angel or guardian) from the World of Light or the son of Adam (then; only referred as Hibil). Hibil, the man, is considered to be the Mandaean equivalent of Abel while Hibil ziwa is the Mandaean equivalent of Gabriel Prayers in the Qulasta frequently contain the recurring formula "In the name of Hibil, Shitil, and Anuš" ( ). Overview According to Mandaean beliefs and scriptures including the ''Qolastā'', the Mandaean ''Book of John'' and ''Genzā Rabbā'', Abel is cognate with the Human Hibil, and Hibil Ziwa with Gabriel. (, Sometimes translated "Splendid Hibel"), is spoken of as a son of Manda d-Hayyi which was created by Hayyi as stated in the Right Ginza book four, verse 2; "When the First Life thought and created Manda d-Hiia and Manda d-hiia created Hibil-Ziwa...". And Hibil, the man, is spoken of as a brother to Anush (Enosh) and to Shitil (Seth), ...
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Right Ginza
The Right Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), which is mostly based on Lidzbarski (1925), while Mandaic transliterations are derived from Gelbert (2011, 2021). Opening lines of each chapter are provided below, since Mandaeans often refer to Mandaic prayers by their opening lines. Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, w ...
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Demons In Mandaeism
In Mandaeism, various beings inhabit the World of Darkness (Mandaeism), World of Darkness. Types According to the ''Right Ginza'', the World of Darkness consists of many demons, daeva, dewis, and evil spirits, including: Other types of demons mentioned in Book 18 of the ''Right Ginza'' are: *''dagalta'' "female demon" *''diba'' < Middle Persian ''dēw'' *''patikrā'' < Old Persian ''patikāra'' 'sculpture, image' *''šidā'' < Akkadian ''šēdu'' 'a protective genius with the head of a man and the body of a winged lion' The ''Right Ginza'' describes them as:


Demons in the ''Ginza Rabba''


Main demons

Other than Ur (Mandaeism), Ur, Ruha and her entourage of the Mandaean cosmology#Planets, 7 planets and Mandaean calendar#Months, 12 constellations, some infernal beings mentioned in the ''Ginza Rabba'' are: *Anathan (Anatan) – husband of Qin (Mandaeism), Qin; described as a "warrior" and ...
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