Gematria
In numerology, gematria (; or , plural or ) is the practice of assigning a numerical value to a name, word, or phrase by reading it as a number, or sometimes by using an alphanumeric cipher. The letters of the alphabets involved have standard numerical values, but a word can yield several values if a cipher is used. According to Aristotle (384–322 BCE), isopsephy, based on the Milesian numbering of the Greek alphabet developed in the Greek city of Miletus, was part of the Pythagorean tradition, which originated in the 6th century BCE. The first evidence of use of Hebrew letters as numbers dates to 78 BCE; gematria is still used in Jewish culture. Similar systems have been used in other languages and cultures, derived from or inspired by either Greek isopsephy or Hebrew gematria, and include Arabic abjad numerals and English gematria. The most common form of Hebrew gematria is used in the Talmud and Midrash, and elaborately by many post-Talmudic commentators. It inv ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Numerology
Numerology (known before the 20th century as arithmancy) is the belief in an occult, divine or mystical relationship between a number and one or more coinciding events. It is also the study of the numerical value, via an alphanumeric system, of the letters in words and names. When numerology is applied to a person's name, it is a form of onomancy. It is often associated with astrology and other divinatory arts. Number symbolism is an ancient and pervasive aspect of human thought, deeply intertwined with religion, philosophy, mysticism, and mathematics. Different cultures and traditions have assigned specific meanings to numbers, often linking them to divine principles, cosmic forces, or natural patterns. The term numerologist can be used for those who place faith in numerical patterns and draw inferences from them, even if those people do not practice traditional numerology. For example, in his 1997 book ''Numerology: Or What Pythagoras Wrought'' (), mathematician Underwo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hebrew Numerals
The system of Hebrew numerals is a quasi-decimal alphabetic numeral system using the letters of the Hebrew alphabet. The system was adapted from that of the Greek numerals sometime between 200 and 78 BCE, the latter being the date of the earliest archeological evidence. The current numeral system is also known as the ''Hebrew alphabetic numerals'' to contrast with earlier systems of writing numerals used in classical antiquity. These systems were inherited from usage in the Aramaic and Phoenician scripts, attested from in the Samaria Ostraca. The Greek system was adopted in Hellenistic Judaism and had been in use in Greece since about the 5th century BCE. In this system, there is no notation for zero, and the numeric values for individual letters are added together. Each unit (1, 2, ..., 9) is assigned a separate letter, each tens (10, 20, ..., 90) a separate letter, and the first four hundreds (100, 200, 300, 400) a separate letter. The later hundreds (500, 600, 700, 8 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abjad Numerals
The Abjad numerals, also called Hisab al-Jummal (, ), are a decimal alphabetic numeral system/alphanumeric code, in which the 28 letters of the Arabic alphabet are assigned numerical values. They have been used in the Arab world, Arabic-speaking world since before the eighth century when Positional notation, positional Arabic numerals were adopted. In modern Arabic, the word ' () means 'alphabet' in general. In the Abjad system, the first letter of the Arabic alphabet, aleph#Arabic, ʾalif, is used to represent 1; the second letter, Bet (letter)#Arabic bāʾ, bāʾ, 2, up to 9. Letters then represent the first nine intervals of 10s and those of the 100s: Yodh#Arabic yāʼ, yāʾ for 10, Kaph#Arabic kāf, kāf for 20, Qoph#Arabic Qāf, qāf for 100, ending with 1000. The word ''abjad, ʾabjad'' () itself derives from the first four letters (A-B-G-D) of the Semitic alphabet, including the Aramaic alphabet, Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic languag ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Atbash
Atbash (; also transliterated Atbaš) is a monoalphabetic substitution cipher originally used to encrypt the Hebrew alphabet. It can be modified for use with any known writing system with a standard collating order. Encryption The Atbash cipher is a particular type of monoalphabetic cipher formed by taking the alphabet (or abjad, syllabary, etc.) and mapping it to its reverse, so that the first letter becomes the last letter, the second letter becomes the second to last letter, and so on. For example, the ISO basic Latin alphabet would work like this: Because there is only one way to perform this, the Atbash cipher provides no communications security, as it lacks any sort of key. If multiple collating orders are available, which one was used in encryption can be used as a key, but this does not provide significantly more security, considering that only a few letters can give away which one was used. History The name derives from the first, last, second, and second to l ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Isopsephy
In numerology, isopsephy (stressed on the ''I'' and the ''E''; , ) or isopsephism is the practice of adding up the Greek numerals, number values of the letters in a word to form a single number. The total number is then used as a metaphorical bridge to other words evaluating the equal number, which satisfies or "equal" in the term. Ancient Greeks used counting boards for numerical calculation and accounting, with a counter generically called ('pebble'), analogous to the Latin word , from which the English ''calculate'' is derived. Isopsephy is related to gematria: the same practice using the Hebrew alphabet. It is also related to the ancient number systems of many other peoples (for the Arabic alphabet version, see Abjad numerals). A gematria of Latin script languages was also popular in Europe from the Middle Ages to the Renaissance, and its legacy remains an influence in code-breaking and numerology. History Until Arabic numerals were History of the Hindu–Arabic numeral sys ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Othering
In philosophy, the Other is a fundamental concept referring to anyone or anything perceived as distinct or different from oneself. This distinction is crucial for understanding how individuals construct their own identities, as the encounter with "otherness" helps define the boundaries of the "self."''The Oxford Companion to Philosophy'' (1995) p. 673. In phenomenology, the Other plays a particularly important role in this self-formation, acting as a kind of mirror against which the self is reflected and understood. The Other is not simply a neutral observer but an active participant in shaping the individual's self-image. This includes the idea of the "Constitutive Other," which refers to the internal relationship between a person's essential nature (personality) and their physical embodiment (body), reflecting the interplay of internal differences within the self. Beyond this individual level, the concept of "the Other" extends to broader social and political contexts. "Ot ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sanhedrin (tractate)
''Sanhedrin'' () is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve. Summary of Sanhedrin Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics: # The different levels of courts and which cases each level presides over # Laws of the high priest and Jewish king and their involvement in court proceedings # Civil suits: acceptable witnesses and judges and the general proceedings # The difference between criminal and civil cases, general proceedings in criminal cases # Court procedures, includ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ghil'ad Zuckermann
Ghil'ad Zuckermann (, ; ) is an Israeli-born language revivalist and linguist who works in contact linguistics, lexicology and the study of language, culture and identity. Zuckermann was awarded the Rubinlicht Prize (2023) "for his research on the profound influence of Yiddish on modern Hebrew", and listed among Australia's top 30 "living legends of research" (2024) by ''The Australian''. He is the Chair of the Jury for the Jeonju International Awards for Promoting Intangible Cultural Heritage (since 2024). Overview Zuckermann was born in Tel Aviv in 1971, was raised in Eilat, and attended the United World College (UWC) of the Adriatic in 1987–1989. In 1997 he received an M.A. in Linguistics from the Adi Lautman Program at Tel Aviv University. In 1997–2000 he was Scatcherd European Scholar of the University of Oxford and Denise Skinner Graduate Scholar at St Hugh's College, receiving a D.Phil. ( Oxon.) in 2000. While at Oxford, he served as president of the Jewis ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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False Etymology
A false etymology (fake etymology or pseudo-etymology) is a false theory about the origin or derivation of a specific word or phrase. When a false etymology becomes a popular belief in a cultural/linguistic community, it is a folk etymology (or popular etymology). Nevertheless, folk/popular etymology may also refer to the process by which a word or phrase is changed because of a popular false etymology. To disambiguate the usage of the term "folk/popular etymology", Ghil'ad Zuckermann proposes a clear-cut distinction between the derivational-only popular etymology (DOPE) and the generative popular etymology (GPE): the DOPE refers to a popular false etymology involving no neologization, and the GPE refers to neologization generated by a popular false etymology. Such etymologies often have the feel of urban legends and can be more colorful and fanciful than the typical etymologies found in dictionaries, often involving stories of unusual practices in particular subcultures (e.g ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tope Omoniyi
Tope may refer to: People * Graham Tope, Baron Tope (born 1943), a Liberal Democrat politician in the UK * Joanna Tope (1944–2024), English actress * Mato-tope (1795–1837), Native American chief * Tatya Tope, an Indian leader in the Indian Rebellion of 1857 * Tope Ademiluyi (born 1965), Nigerian politician * Tope Alabi (born 1970), Nigerian gospel singer * Tope Obadeyi (born 1989), footballer Other uses * ''Tope'' (film), a 2017 Indian Bengali-language film * Tope, an alternative term for stupa In Buddhism, a stupa (, ) is a domed hemispherical structure containing several types of sacred relics, including images, statues, metals, and '' śarīra''—the remains of Buddhist monks or nuns. It is used as a place of pilgrimage and m ... (a mound-like or hemispherical structure containing relics) * Topé, a professional wrestling manoeuvre * Tope shark or school shark, ''Galeorhinus galeus'', a hound shark of the family Triakidae See also * Taupe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Joshua A
Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation'), Jehoshua, or Josue, functioned as Moses' assistant in the books of Exodus and Numbers, and later succeeded Moses as leader of the Israelite tribes in the Book of Joshua of the Hebrew Bible. His name was Hoshea ( ''Hōšēaʿ'', lit. 'Save') the son of Nun, of the tribe of Ephraim, but Moses called him "Yehoshua" (translated as "Joshua" in English),''Bible'' the name by which he is commonly known in English. According to the Bible, he was born in Egypt prior to the Exodus. The Hebrew Bible identifies Joshua as one of the twelve spies of Israel sent by Moses to explore the land of Canaan. In and after the death of Moses, he led the Israelite tribes in the conquest of Canaan, and allocated lands to the tribes. According to biblical chronology, Joshua lived some time in the Bronze Age. According to Joshua died at the age of 110. Joshua holds a position of respect ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |