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Gancanagh
A gancanagh () () is a male fairy from the mythology of Northern Ireland, known for seducing women. Etymology The name has been rendered under various spellings including geancánach or ganconer. Sources collected from County Meath by the Irish Folklore Commission indicate that the word (pronounced gankanah or gankaneh) could also mean a small or precocious child, indicating fairylike smallness. Legend In 1888, W. B. Yeats noted that the gancanagh was not found in dictionaries and the fairy was not well-known in Connacht. In a story collected in ''The Dublin and London Magazine'' in 1825, ganconer is defined as "a name given to the fairies, alias the 'good people,' in the North of Ireland." They are described as little men who live in caves, led by Captain Dearg (The Red Captain). One ganconer kidnaps a human woman, and her sweetheart must win her back on Halloween night. He catches her at a crossroads, but she is caught between him and the ganconers and dies. In another sto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incubus
An incubus is a demon in male form in folklore that seeks to have sexual intercourse with sleeping women; the corresponding spirit in female form is called a succubus. In medieval Europe, union with an incubus was supposed by some to result in the birth of witches, demons, and deformed human offspring. Legendary magician Merlin was said to have been fathered by an incubus. Parallels exist in many cultures. Walter Stephens alleges in "Demon Lovers", some traditions hold that repeated sexual activity with an incubus or succubus may result in the deterioration of health, an impaired mental state, or even death. Etymological, ancient, and religious descriptions The Late Latin word ''incubus'' ("a nightmare induced by a demon") is derived from Latin ''incubō'' ("nightmare, what lies down on one whilst one sleeps") and further from ''incubāre'' ("to lie upon, to hatch"). One of the earliest evident mentions of a demon sharing qualities to an incubus comes from Mesopotamia on the Sume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aos Sí
' (; older form: ) is the Irish name for a supernatural race in Celtic mythology – spelled ''sìth'' by the Scots, but pronounced the same – comparable to fairies or elves. They are said to descend from either fallen angels or the Tuatha Dé Danann, meaning the "People of Danu", depending on the Abrahamic or pagan tradition. The ''aos sí'' are said to live underground in fairy forts, across the Western sea, or in an invisible world that co-exists with the world of humans. This world is described in the '' Lebor Gabála Érenn'' as a parallel universe in which the ''aos sí'' walk among the living. In modern Irish the people of the mounds are also called ''daoine sí''; in Scottish Gaelic they are called ''daoine sìth'' (in both cases, it means "people of the fairy mound"). They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe Huma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairy
A fairy (also fay, fae, fey, fair folk, or faerie) is a type of mythical being or legendary creature found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, English, and French folklore), a form of spirit, often described as metaphysical, supernatural, or preternatural. Myths and stories about fairies do not have a single origin, but are rather a collection of folk beliefs from disparate sources. Various folk theories about the origins of fairies include casting them as either demoted angels or demons in a Christian tradition, as deities in Pagan belief systems, as spirits of the dead, as prehistoric precursors to humans, or as spirits of nature. The label of ''fairy'' has at times applied only to specific magical creatures with human appearance, magical powers, and a penchant for trickery. At other times it has been used to describe any magical creature, such as goblins and gnomes. ''Fairy'' has at times been used as an adjective ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the '' Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the '' Cath Maige Tuired' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Folklore Commission
The Irish Folklore Commission (''Coimisiún Béaloideasa Éireann'' in Irish) was set up in 1935 by the Irish Government to study and collect information on the folklore and traditions of Ireland. History Séamus Ó Duilearga (James Hamilton Delargy) founded ''An Cumann le Béaloideas Éireann'' (The Folklore of Ireland Society) and its journal ''Béaloideas'' in 1927. Ó Duilearga prescribed a guideline for gathered oral tradition, for example, insisting that the collected data identified the informant's name and age as well as provenance of material. The Society would not only edit and publish the collected folklore, but endeavor to supply a translation or at least a summary in English or some suitable language. It was a call for the preservation of Irish folklore, and his countrymen heeded the appeal by sending in manuscripts to the Society, and these material would be published in the ''Béaloideas'' periodical. Public sentiment mounted that such a grave undertaking should n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John O'Hanlon (writer)
John Canon O'Hanlon MRIA (30 April 1821 – 15 May 1905) was an Irish Catholic priest, scholar and writer who also published poetry and illustrations, and involved himself in Irish politics. He is best known as a folklorist and a hagiographer, and in particular for his comprehensive ''Lives of the Irish Saints''. Life O'Hanlon was born in Stradbally, Laois. His parents were Edward and Honor Hanlon. He attended the Preston School in Ballyroan and then entered Carlow College to study for the priesthood. Before he completed his studies, however, he emigrated in 1842 with members of his family, initially to Quebec, but ultimately to Missouri in the United States of America (a migration perhaps occasioned by the death of his father). The family settled in Millwood in northeast Missouri. O'Hanlon was admitted to the diocesan college in St. Louis, completed his studies, and was ordained in 1847. He was then assigned a mission in the diocese of St. Louis, where he ministered until 185 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethna Carbery
Ethna Carbery, born Anna Bella Johnston, (3 December 1864 – 2 April 1902) was an Irish journalist, writer and poet. She is best known for the ballad ''Roddy McCorley'' and the ''Song of Ciabhán''; the latter was set to music by Ivor Gurney. In Belfast in the late 1890s, with Alice Milligan she produced '' The Shan Van Vocht'', a nationalist monthly of literature, history and comment that gained a wide circulation in Ireland and in the Irish diaspora. Her poetry was collected and published after her death under the pen name Ethna Carberry, adopted following her marriage to the poet Seumas MacManus in 1901. Life She was born Anna Bella Johnston on 3 December 1864 in the townland of Kirkinriola, Ballymena, County Antrim, the daughter of Robert Johnston, a timber merchant and a leading member of the Irish Republican Brotherhood, and Marjorie (Mage) Magee, who came from County Donegal. Born in 1839 her father had grown up hearing stories from the last veteran United Irishmen who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sign Of The Cross
Making the sign of the cross ( la, signum crucis), or blessing oneself or crossing oneself, is a ritual blessing made by members of some branches of Christianity. This blessing is made by the tracing of an upright cross or + across the body with the right hand, often accompanied by spoken or mental recitation of the Trinitarian formula: "In the name of the Father, and of the Son, and of the Holy Spirit. Amen." The use of the sign of the cross traces back to early Christianity, with the second century '' Apostolic Tradition'' directing that it be used during the minor exorcism of baptism, during ablutions before praying at fixed prayer times, and in times of temptation. The movement is the tracing of the shape of a cross in the air or on one's own body, echoing the traditional shape of the cross of the Christian crucifixion narrative. Where this is done with fingers joined, there are two principal forms: one—three fingers, right to left—is exclusively used by the E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clurichaun
The clurichaun () or clúrachán (from ga, clobhair-ceann Yeats, W. B. (1888). ''Fairy and Folk Tales of the Irish Peasantry''. London: Walter Scott. p. 80.) is a mischievous fairy in Irish folklore known for his great love of drinking and a tendency to haunt breweries, pubs and wine cellars.Briggs, Katharine (1976). ''An Encyclopedia of Fairies''. Pantheon Books. p. 77. . He is related to the leprechaun and has sometimes been conflated with him as a shoemaker and a guardian of hidden treasure.Briggs (1976), pp. 264–6. This has led some folklorists to suppose that the clurichaun is merely a leprechaun on a drinking spree, while others regard them as regional variations of the same being. Like the leprechaun, the clurichaun is a solitary fairy, encountered alone rather than in groups, as distinct from the trooping fairies. Folklore In the folktale "The Haunted Cellar", recorded by Thomas Crofton Croker in 1825, a clurichaun named Naggeneen haunts the wine cellar of an Iris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leprechaun
A leprechaun ( ga, leipreachán/luchorpán) is a diminutive supernatural being in Irish folklore, classed by some as a type of solitary fairy. They are usually depicted as little bearded men, wearing a coat and hat, who partake in mischief. In later times, they have been depicted as shoe-makers who have a hidden pot of gold at the end of the rainbow. Leprechaun-like creatures rarely appear in Irish mythology and only became prominent in later folklore. Etymology The Anglo-Irish (Hiberno-English) word ''leprechaun'' is descended from Old Irish ''luchorpán or lupracán'', via various ( Middle Irish) forms such as ''luchrapán, lupraccán'', (or var. ''luchrupán''). Modern forms The current spelling is used throughout Ireland, but there are numerous regional variants. John O'Donovan's supplement to O'Reilly's ''Irish-English Dictionary'' defines as "a sprite, a pigmy; a fairy of a diminutive size, who always carries a purse containing a shilling".O'Donovan in O'Reilly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trauco
In the traditional Chilote mythology of Chiloé, Chile, the Trauco is a humanoid creature of small stature—similar to a dwarf or goblin—who lives deep in the forest. It has an ugly face, and legs without feet. Legend The Trauco is a mythical entity that inhabits the woods of Chiloé, an island in the south of Chile. It is a child of the snake god Coi Coi-Vilu. It has a powerful magnetism that attracts young and middle-aged women. According to myth, the Trauco's wife is the wicked and ugly Fiura. The Trauco carries a small stone-headed hatchet that he uses to strike trees in the forest to symbolize his sexual potency. Upon being chosen by him, any woman—even if she's asleep—will go to the Trauco; bewitched and helpless against his sexual allure, she falls at his feet and proceeds to engage in sexual intercourse with him. Some men of Chiloé fear the Trauco, as they believe his gaze can be deadly. When a single woman is pregnant and no one steps forward as the fat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
European Legendary Creatures
European, or Europeans, or Europeneans, may refer to: In general * ''European'', an adjective referring to something of, from, or related to Europe ** Ethnic groups in Europe ** Demographics of Europe ** European cuisine, the cuisines of Europe and other Western countries * ''European'', an adjective referring to something of, from, or related to the European Union ** Citizenship of the European Union ** Demographics of the European Union In publishing * ''The European'' (1953 magazine), a far-right cultural and political magazine published 1953–1959 * ''The European'' (newspaper), a British weekly newspaper published 1990–1998 * ''The European'' (2009 magazine), a German magazine first published in September 2009 *''The European Magazine'', a magazine published in London 1782–1826 *''The New European'', a British weekly pop-up newspaper first published in July 2016 Other uses * * Europeans (band), a British post-punk group, from Bristol See also * * * Europe (disambi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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