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Futsunushi
, also known as , is a warrior god in Japanese mythology. Also known under the epithet Katori Daimyōjin () after his shrine in northern Chiba Prefecture (historical Shimōsa Province), Katori Jingū, he is often revered alongside Takemikazuchi (the god of Kashima Shrine), with whom he is closely associated. He is the general of Amaterasu and regarded as a legendary ancestor of the Mononobe clan, and like Takemikazuchi is one of the tutelary deities of the Fujiwara clan. Name One theory interprets the ''futsu'' (Old Japanese: ''putu'') in Futsunushi's name as an onomatopoeic sound of a sword swinging and cutting something. A connection with the term ''furu'' ('to shake') has also been proposed. ''Nushi'' (OJ: ''nusi''), meaning 'master' or 'ruler', is derived from a contraction of the possessive particle ''no'' and ''ushi'' (OJ: ''usi''), of the same meaning. The name ''Iwainushi'' ( historical orthography: いはひぬし, ''Ihahinushi''; OJ: ''Ipapinusi'') meanwhile is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuni-yuzuri
The was a mythological event in Japanese prehistory, related in sources such as the ''Kojiki'' and the ''Nihon Shoki''. It relates the story of how the rulership of Japan passed from the earthly ''kami'' (''kunitsukami'') to the ''kami'' of Heaven (''amatsukami'') and their eventual descendants, the Imperial House of Japan. Background The ''Kojiki'' and the ''Nihon Shoki'' both relate that the Japanese archipelago were Kuniumi, created by the primordial couple Izanagi and Izanami, who also Kamiumi, brought forth many gods into existence, three of which – Amaterasu, Tsukuyomi and Susanoo – were appointed to govern the sky (Takamagahara, the 'Plain of High Heaven'), the night, and the seas, respectively. Susanoo, expelled by Izanagi either because he refused to perform his allotted task of ruling the sea (''Kojiki'') or his impetuous nature (''Nihon Shoki''), went to Takamagahara to see his sister. Suspected of insurrection, Susanoo protested his innocence, at which the two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takemikazuchi
is a deity in Japanese mythology, considered a god of thunder and a sword god. He also competed in what is considered the first sumo wrestling match recorded in history. He is otherwise known as "The ''kami'' of Kashima" (Kashima-no-kami), the chief deity revered in the Kashima Shrine at Kashima, Ibaraki (and all other subsidiary Kashima shrines). In the '' namazu-e'' or catfish prints of the Edo period, Takemikazuchi/Kashima is depicted attempting to subdue the Namazu, a giant catfish supposedly dwelling at the of the Japanese landmass and causing its earthquakes. Forms of the name In the ''Kojiki'', the god is known as Takemikazuchi-no-o no kami (建御雷之男神 – "Brave Mighty Thunderbolt Man").Heldt, Gustav. ''The Kojiki: An Account of Ancient Matters''. Columbia University Press, 2014. He also bears the alternate names and .『古事記』text p. 27/ mod. Ja. tr. p.213 Birth of the gods In the Kamiumi ("birth of the gods") episodes of the ''Kojiki'', the god of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kasuga-taisha
is a Shinto shrine in Nara, Nara Prefecture, Japan. It is the shrine of the Fujiwara family, established in 768 CE and rebuilt several times over the centuries. The interior is famous for its many bronze lanterns, as well as the many stone lanterns that lead up to the shrine. The architectural style '' Kasuga-zukuri'' takes its name from Kasuga Shrine's ''honden'' (sanctuary). The Torii at Kasuga-taisha is one of the oldest in Shinto and helped influence the style of Torii seen across much of Japan. Kasuga Shrine, and the Kasugayama Primeval Forest near it, are registered as a UNESCO World Heritage Site as part of the "Historic Monuments of Ancient Nara". The path to Kasuga Shrine passes through a deer park. In the park, deer are able to roam freely and are believed to be sacred messengers of the Shinto gods that inhabit the shrine and surrounding mountainous terrain. Kasuga Shrine and the deer have been featured in several paintings and works of art of the Nambokucho Peri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katori Shrine
The is a Shintō shrine in the city of Katori in Chiba Prefecture, Japan. It is the '' ichinomiya'' of former Shimōsa Province, and is the head shrine of the approximately 400 Katori shrines around the country (located primarily in the Kantō region). The main festival of the shrine is held annually on April 14, with a three-day Grand Festival held every 12 years. Enshrined ''kami'' The primary ''kami'' of Katori Jingū is * , the ''kami'' of swords and lightning, and a general of Amaterasu. History The foundation of Katori Jingū predates the historical period. Per the ''Hitachi-koku '', an ancient record and per shrine tradition, it was established in 643 BC, the 18th year of the reign of Emperor Jimmu. During this period, the migrated from Higo Province in Kyushu, conquering local '' emishi'' tribes, and forming an alliance with the nearby Nakatomi clan, the progenitors of the Fujiwara clan at what is now Kashima Jingū. As the ''Hitachi-koku Fudoki'' dates from the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katori Jingū
The is a Shintō shrine in the city of Katori in Chiba Prefecture, Japan. It is the ''ichinomiya'' of former Shimōsa Province, and is the head shrine of the approximately 400 Katori shrines around the country (located primarily in the Kantō region). The main festival of the shrine is held annually on April 14, with a three-day Grand Festival held every 12 years. Enshrined ''kami'' The primary ''kami'' of Katori Jingū is * , the ''kami'' of swords and lightning, and a general of Amaterasu. History The foundation of Katori Jingū predates the historical period. Per the ''Hitachi-koku '', an ancient record and per shrine tradition, it was established in 643 BC, the 18th year of the reign of Emperor Jimmu. During this period, the migrated from Higo Province in Kyushu, conquering local ''emishi'' tribes, and forming an alliance with the nearby Nakatomi clan, the progenitors of the Fujiwara clan at what is now Kashima Jingū. As the ''Hitachi-koku Fudoki'' dates from the early 7 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashima Shrine
is a Shinto shrine located in Kashima, Ibaraki in the northern Kantō region of Japan. It is dedicated to , one of the patron deities of martial arts. Various dōjō of ''kenjutsu'' and ''kendō'' often display a hanging scroll emblazoned with the name "Takemikazuchi-no-Ōkami". Prior to World War II, the shrine was ranked as one of the three most important imperial shrines in the Shinto hierarchy, along with Ise Grand Shrine (伊勢神宮 ''Ise Jingū'') and Katori Shrine (香取神宮 ''Katori Jingū''). During the New Year period, from the first to the third of January, Kashima Shrine is visited by over 600,000 people from all over Japan. It is the second most visited shrine in Ibaraki prefecture for new year pilgrims. Introduction Kashima Shrine is located at the top of the Kashima plateau in south-east Ibaraki Prefecture, intersecting Lake Kitaura and Kashima Bay and in close proximity to Katori Shrine, which also has a strong connection to the martial arts. The shrin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagutsuchi
Kagutsuchi (カグツチ; Old Japanese: ''Kagututi''), also known as Hi-no-Kagutsuchi or Homusubi among other names, is the kami of fire in classical Japanese mythology. Mythology Kagutsuchi's birth burned his mother Izanami, causing her death. His father Izanagi, in his grief, beheaded Kagutsuchi with his sword, Ame no Ohabari (天之尾羽張), and cut his body into eight pieces, which became eight volcanoes. Kagutsuchi's corpse created numerous deities, which typically includes Watatsumi, Kuraokami, Takemikazuchi, Futsunushi, Amatsu-Mikaboshi, and Ōyamatsumi. Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. In the ''Engishiki'', a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains references to traditional fire-fighting tools: gourds for carrying water and wet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of War Deities
A war god in mythology associated with war, combat, or bloodshed. They occur commonly in polytheistic religions. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion. (The intimate connection between " holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book ''God Against The Gods: The History of the War Between Monotheism and Polytheism'' and Joseph Campbell in ''The Masks of God, Vol. 3: Occidental Mythology''.) The following is a list of war deities: Africa Egyptian *Anat-- also known as Anath-- was a goddess of fertility, sexuality, love, and war. She was the sister of Baal * Anhur, god of war, not a native god * Anuke, a goddess of war and consort of Anhur * Apedemak, the lion god of war: he is sometimes depicted with three heads * Bast, cat-headed goddess associated with war, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yashima Gakutei
Yashima Gakutei (; 1868) was a Japanese artist and poet who was a pupil of both Totoya Hokkei and Hokusai. Gakutei is best known for his kyōka poetry and surimono works. Biography Gakutei was born in Osaka around 1786, though his exact year of birth is somewhat unclear. He was the illegitimate son of the samurai known as Hirata who served under the Tokugawa shogunate. Gakutei's mother later married into the Yashima clan, explaining the artist's name. For some time, he worked in Osaka, focusing chiefly on privately commissioned woodblock prints called surimono in addition to book illustrations. Most of what is known about Gakutei has been surmised from the subjects and context of his work. Works Gakutei is noted for the quality in his wood printing works and for his general contributions to the body of ukiyo-e artwork. Specifically, critics have noted his technical prowess and precision, his skill in embossing, and that his specialization in surimono exceeded that o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanami
, formally referred to with the honorific , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. In mythology, she is the direct ancestor of the Japanese imperial family. In Shinto and Japanese mythology, Izanami gave humans death, so Izanami is sometimes seen as a shinigami. Name Her name is given in the () both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊邪那美命), while the (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊弉冉尊). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Totsuka-no-Tsurugi
is not a specific sword, but a common noun for any sword of this length. In Japanese mythology, numerous deities own a sword of this kind. Some examples of well-known Totsuka-no-Tsurugi: # The totsuka sword used by Izanagi to kill his offspring Kagu-tsuchi. This one is also named . # The totsuka sword used in the oath between Amaterasu and Susanoo. Amaterasu received this sword from Susanoo, snapped it to three pieces, and created the Three Munakata Goddesses from its debris. This sword was not named. # Another totsuka sword in Susanoo's possession, which he used to slay Orochi. This sword is also named , , or . The sword is enshrined as the shintai of Isonokami Shrine. # The totsuka sword wielded by Takemikazuchi in the quelling of the Middle Country. This sword is known as , and is the main enshrined dedication in Isonokami Shrine. Susanoo legend After the sword's owner, Susanoo, was banished from heaven by the reason of killing one of Amaterasu's Attendants and destroying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamiumi
In Japanese mythology, the story of the occurs after the creation of Japan ('' Kuniumi''). It concerns the birth of the divine (''kami'') descendants of Izanagi and Izanami. Story According to the Kojiki, various gods were born from the relationship between Izanagi and Izanami until the fire deity, Kagu-tsuchi, at birth burned Izanami's genitals and wounded her fatally. Izanagi, witnessing the death of his beloved wife, in rage took the ten-graspA "grasp" is the breadth of four fingers when the hand is clenched. sabre and crushed his child, Kagutsuchi. A number of gods were born from the blood and remains of Kagutsuchi. Subsequently, Izanagi went to the land of Yomi (the world of the dead) to find Izanami, however when he found her, she had become a rotting corpse and from her parts other gods had arisen, causing the flight of Izanagi to the world of the living. Then Izanagi performed the misogi ritual purification through which more gods are born. The last of these are the thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
