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Fotios
Photius I of Constantinople (, ''Phōtios''; 815 – 6 February 893), also spelled ''Photius''Fr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., and Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law - A Textbook for Ministerial Students, Revised Edition" ollegeville, Minn., The Liturgical Press, 1990, p. 61 (), was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photius the Great. Photius I is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gratian (jurist)
The , also known as the or or simply as the , is a collection of Catholic canon law compiled and written in the 12th century as a legal textbook by the jurist known as Gratian. It forms the first part of the collection of six legal texts, which together became known as the . It was used as the main source of law by canonists of the Catholic Church until the ''Decretals'', promulgated by Pope Gregory IX in 1234, obtained legal force, after which it was the cornerstone of the , in force until 1917. Overview In the first half of the 12th century Gratian, ''clusinus episcopus'',Reali, Francesco (ed.), , 2009, pp. 63-73 and p. 244 has found and re-evaluated a Kalendarium of the Sienese Church owned by the Library of the Intronati of Siena (Ms FI2, f. 5v) in which, in Carolina minuscule writing with a date that at most can be placed in the mid-12th century, reads the following (after ): ; Reali observes that the text conforms to another reliable source of the 12th century, in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconoclasm (Byzantine)
The Byzantine Iconoclasm () are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikephoros I
Nikephoros I (; 750 – 26 July 811), also known as Nicephorus I, was Byzantine emperor from 802 to 811. He was General Logothete (finance minister) under Empress Irene, but later overthrew her to seize the throne for himself. Prior to becoming emperor, he was sometimes referred to as "the Logothete" () and "Genikos" or "Genicus" (), in recognition of his previous role as General Logothete. During his reign, Nikephoros engaged in military campaigns against both the Arabs and the Bulgarians, although the outcomes were varied. While leading an invasion into Bulgaria, he suffered a defeat and was killed at the Battle of Pliska. Background According to several sources outside the Byzantine context, such as Michael the Syrian, al-Tabari, and Mas'udi, there is a tradition that suggests Nikephoros had Ghassanid Arab origins and that he descended from the final Ghassanid ruler Jabala ibn al-Ayham. Al-Tabari assets that he obtained this information from Byzantine sources, althou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irene Of Athens
Irene of Athens (, ; 750/756 – 9 August 803), surname Sarantapechaena (, ), was Byzantine empress consort to Emperor Leo IV from 775 to 780, regent during the childhood of their son Constantine VI from 780 until 790, co-ruler from 792 until 797, and finally empress regnant and sole ruler of the Eastern Roman Empire from 797 to 802. A member of the politically prominent Sarantapechos family, she was selected as Leo IV's bride for unknown reasons in 768. Even though her husband was an iconoclast, she harbored iconophile sympathies. During her rule as regent, she called the Second Council of Nicaea in 787, which condemned iconoclasm as heretical and brought an end to the first iconoclast period (730–787). During her 5 year sole reign, her public figure was polarizing, due to the setbacks faced by the Empire and her iconophilic stances, often attributed to her gender and the influence of her retinue. Her reign as sole ruler made her the first ever empress regnant, ruling ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
