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Fordicidia (planthopper)
In ancient Roman religion, the Fordicidia was a festival of fertility, held on the Ides of April (April 15), that pertained to farming and animal husbandry. It involved the sacrifice of a pregnant cow to Tellus, the ancient Roman goddess of the Earth, in proximity to the festival of Ceres (Cerealia) on April 19. Mary Beard, J.A. North, and S.R.F. Price, ''Religions of Rome: A History'' (Cambridge University Press, 1998), vol. 1p. 45./ref> On the Roman religious calendar, the month of April ''(Aprilis)'' was in general preoccupied with deities who were female or ambiguous in gender, opening with the Feast of Venus on the Kalends. Several other festivals pertaining to farm life were held in April: the Parilia, a feast of shepherds, on April 21; the Robigalia on April 25, to protect crops from blight; and the Vinalia, one of the two wine festivals on the calendar, at the end of the month. Of these, the Fordicidia and Robigalia are likely to have been of greatest antiquity. Willia ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''( pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the '' cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks ('' interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek th ...
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Aprilis
''Aprilis'' or ''mensis Aprilis'' (April) was the second month of the ancient Roman calendar, following ''Martius'' (March) and preceding ''Maius'' ( May). On the oldest Roman calendar that had begun with March, ''Aprilis'' was the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar. April was marked by a series of festivals devoted to aspects of rural life, since it was a busy month for farmers. As Rome became more urbanized, the significance of some ceremonies expanded, notably the Parilia, an archaic pastoral festival celebrated as the "birthday" ''( dies natalis)'' or founding day of Rome. The month was generally preoccupied with deities who were female or ambiguous in gender, opening with the Feast of Venus on the Kalends. Name of the month The Romans thought that the name ''Aprilis'' derived from ''aperio, aperire, apertus'', a verb mean ...
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King Of Rome
The king of Rome ( la, rex Romae) was the ruler of the Roman Kingdom. According to legend, the first king of Rome was Romulus, who founded the city in 753 BC upon the Palatine Hill. Seven legendary kings are said to have ruled Rome until 509 BC, when the last king was overthrown. These kings ruled for an average of 35 years. The kings after Romulus were not known to be dynasts and no reference is made to the hereditary principle until after the fifth king Tarquinius Priscus. Consequently, some have assumed that the Tarquins' attempt to institute a hereditary monarchy over this conjectured earlier elective monarchy resulted in the formation of the Republic. Overview Early Rome was ruled by the king (''rex''). The king possessed absolute power over the people, no one could rule over him. The Senate was a weak oligarchy, capable of exercising only minor administrative powers, so that Rome was ruled by its king who was in effect an absolute monarch. The Senate's main fun ...
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Sabines
The Sabines (; lat, Sabini; it, Sabini, all exonyms) were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. Afterwards, it became assimilated into the Roman Republic. Language There is little record of the Sabine language; however, there are some glosses by ancient commentators, and one or two inscriptions have been tentatively identified as Sabine. There are ...
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Numa Pompilius
Numa Pompilius (; 753–672 BC; reigned 715–672 BC) was the legendary second king of Rome, succeeding Romulus Romulus () was the legendary foundation of Rome, founder and King of Rome, first king of Ancient Rome, Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus ... after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of ''pontifex maximus''. Genealogy According to Plutarch, Numa was the youngest of Pomponius's four sons, born on the day of Rome's founding (traditionally, 21 April 753 BC). He lived a severe life of discipline and banished all luxury from his home. Titus Tatius, king of the Sabines and a colleague of Romulus, gave in marriage his only daughter, Tatia (wi ...
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Roman Law
Roman law is the legal system of ancient Rome, including the legal developments spanning over a thousand years of jurisprudence, from the Twelve Tables (c. 449 BC), to the '' Corpus Juris Civilis'' (AD 529) ordered by Eastern Roman emperor Justinian I. Roman law forms the basic framework for civil law, the most widely used legal system today, and the terms are sometimes used synonymously. The historical importance of Roman law is reflected by the continued use of Latin legal terminology in many legal systems influenced by it, including common law. After the dissolution of the Western Roman Empire, the Roman law remained in effect in the Eastern Roman Empire. From the 7th century onward, the legal language in the East was Greek. ''Roman law'' also denoted the legal system applied in most of Western Europe until the end of the 18th century. In Germany, Roman law practice remained in place longer under the Holy Roman Empire (963–1806). Roman law thus served as a basis for leg ...
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Faunus Vienna Ma528
In ancient Roman religion and myth, Faunus was the rustic god of the forest, plains and fields; when he made cattle fertile he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god. Faunus was one of the oldest Roman deities, known as the ''di indigetes''. According to the epic poet Virgil, he was a legendary king of the Latins. His shade was consulted as a goddess of prophecy under the name of Fatuus, with oracles in the sacred grove of Tibur, around the well Albunea, and on the Aventine Hill in ancient Rome itself.Peck 1898 Marcus Terentius Varro asserted that the oracular responses were given in Saturnian verse. Faunus revealed the future in dreams and voices that were communicated to those who came to sleep in his precincts, lying on the fleeces of sacrificed lambs. Fowler (1899) suggested that ''Faunus'' is identical with ''Favonius'', one of the Roman wind gods (compare the Anemoi). Etymology Th ...
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Gens
In ancient Rome, a gens ( or , ; plural: ''gentes'' ) was a family consisting of individuals who shared the same nomen and who claimed descent from a common ancestor. A branch of a gens was called a ''stirps'' (plural: ''stirpes''). The ''gens'' was an important social structure at Rome and throughout Italia during the period of the Roman Republic. Much of individuals' social standing depended on the gens to which they belonged. Certain gentes were classified as patrician, others as plebeian; some had both patrician and plebeian branches. The importance of membership in a gens declined considerably in imperial times, although the ''gentilicium'' continued to be used and defined the origins and dynasties of Roman emperors. ''Harper's Dictionary of Classical Literature and Antiquities'', Second Edition, Harry Thurston Peck, Editor (1897) '' Oxford Classical Dictionary'', 2nd Ed. (1970) Origins The word ''gens'' is sometimes translated as "race", or "nation", mean ...
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Curia
Curia (Latin plural curiae) in ancient Rome referred to one of the original groupings of the citizenry, eventually numbering 30, and later every Roman citizen was presumed to belong to one. While they originally likely had wider powers, they came to meet for only a few purposes by the end of the Republic: to confirm the election of magistrates with imperium, to witness the installation of priests, the making of wills, and to carry out certain adoptions. The term is more broadly used to designate an assembly, council, or court, in which public, official, or religious issues are discussed and decided. Lesser curiae existed for other purposes. The word ''curia'' also came to denote the places of assembly, especially of the senate. Similar institutions existed in other towns and cities of Italy. In medieval times, a king's council was often referred to as a ''curia''. Today, the most famous curia is the Curia of the Roman Catholic Church, which assists the Roman Pontiff in th ...
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Varro
Marcus Terentius Varro (; 116–27 BC) was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome" (after Vergil and Cicero). He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus. Biography Varro was born in or near Reate (now Rieti) to a family thought to be of equestrian rank, and always remained close to his roots in the area, owning a large farm in the Reatine plain, reported as near Lago di Ripasottile, until his old age. He supported Pompey, reaching the office of praetor, after having been tribune of the people, ''quaestor'' and ''curule aedile''. It is probable that Varro was discontented with the course on which Pompey entered when the First Triumvirate was formed, and he may thus have lost his chance of rising to the consulate. He actually ridiculed the coalition in a work entitled the ''Three-Headed Monster'' ( in ...
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Vinalia
The Vinalia were Roman festivals of the wine harvest, wine vintage and gardens, held in honour of Jupiter and Venus. The ''Vinalia prima'' ("first Vinalia"), also known as the ''Vinalia urbana'' ("Urban Vinalia") was held on 23 April to bless and sample last year's wine and ask for good weather until the next harvest. The ''Vinalia rustica'' ("Rustic Vinalia") was on 19 August, before the harvest and grape-pressing. Vinalia Urbana The ''Vinalia Urbana'' was held on 23 April. It was predominantly a wine festival, shared by Venus as patron of "profane" wine (''vinum spurcum'') intended for everyday human use, and Jupiter as patron of the strongest, purest, sacrificial grade wine (''temetum''). In honour of Venus, whose powers had provided humankind with ordinary wine, men and women alike sampled the ''vinum spurcum'' of the previous autumn's pressing. As god of the weather on which the wine-harvest depended, Jupiter was offered a special libation of the previous year's sacred wi ...
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Robigalia
The Robigalia was a festival in ancient Roman religion held April 25, named for the god Robigus. Its main ritual was a dog sacrifice to protect grain fields from disease. Games (''ludi'') in the form of "major and minor" races were held. The Robigalia was one of several agricultural festivals in April to celebrate and vitalize the growing season, but the darker sacrificial elements of these occasions are also fraught with anxiety about crop failure and the dependence on divine favor to avert it. Description The Robigalia was held at the boundary of the Ager Romanus. Verrius Flaccus sites it in a grove (''lucus'') at the fifth milestone from Rome along the Via Claudia. The celebration included games (''ludi'') and a sacrificial offering of the blood and entrails of an unweaned puppy (''catulus''). Most animal sacrifice in the public religion of ancient Rome resulted in a communal meal and thus involved domestic animals whose flesh was a normal part of the Roman diet; the dog occ ...
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