Fluberg Church
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Fluberg Church
Fluberg Church () is a parish church of the Church of Norway in Søndre Land Municipality in Innlandet county, Norway. It is located in the village of Fluberg. It is one of the churches for the Fluberg parish which is part of the Hadeland og Land prosti (deanery) in the Diocese of Hamar. The white, wooden church was built in a cruciform design in 1703 using plans drawn up by the architect Oluf Mogensten. The church seats about 450 people. History The earliest existing historical records of the church date back to the year 1330, but the church was not built that year. The first church in Fluberg was a wooden stave church that was likely built during the 12th century. This church stood about to the southwest of the present church site, right along the shore of the Randsfjorden. In 1690, the rectory which stood next to the church burned down. It was rebuilt soon afterwards. Around the same time, the old church was in very poor condition, so it was also decided to tear down the old ...
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Søndre Land
Søndre Land is a List of municipalities of Norway, municipality in Innlandet county, Norway. It is located in the Traditional districts of Norway, traditional district of Land, Norway, Land. The administrative centre of the municipality is the village of Hov, Norway, Hov. Other villages in the municipality include Fluberg and Odnes. The municipality is the 156th largest by area out of the 356 municipalities in Norway. Søndre Land is the 171st most populous municipality in Norway with a population of 5,564. The municipality's population density is and its population has decreased by 2.4% over the previous 10-year period. General information The old Land (municipality), Land Municipality was established on 1 January 1838 after the formannskapsdistrikt law went into effect. This municipality was quite large and in less than a decade, the municipality was divided. In 1847, the old Land Municipality was divided into Nordre Land (population: 4,595) in the north and Søndre Land ( ...
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Stave Church
A stave church is a medieval wooden Christian church building once common in north-western Europe. The name derives from the building's structure of post and lintel construction, a type of timber framing where the load-bearing ore-pine posts are called ''stafr'' in Old Norse (''stav'' in modern Norwegian). Two related church building types also named for their structural elements, the post church and palisade church, are often called 'stave churches'. Originally much more widespread, most of the surviving stave churches are in Norway. The only remaining medieval stave churches outside Norway are: Hedared stave church () in Sweden and the Vang Stave Church which was built in Norway and relocated in 1842 to contemporary Karpacz in the Karkonosze mountains of Poland. One other church, the Anglo-Saxon Greensted Church in England, exhibits many similarities with a stave church but is generally considered a palisade church. Construction Archaeological excavations have ...
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Prestegjeld
A ''prestegjeld'' was a geographic and administrative area within the Church of Norway (''Den Norske Kirke'') roughly equivalent to a parish. This traditional designation was in use for centuries to divide the kingdom into ecclesiastical areas that were led by a parish priest. ''Prestegjelds'' began in the 1400s and were officially discontinued in 2012. History Prior to the discontinuation of the ''prestegjeld'', Norway was geographically divided into 11 dioceses (''bispedømme''). Each diocese was further divided into deaneries (''prosti''). Each of those deaneries were divided into several parishes (''prestegjeld''). Each parish was made up of one or more sub-parishes or congregations (''sogn'' or ''sokn''). Within a ''prestegjeld'', there were usually one or more clerical positions ( chaplains) serving under the administration of a head minister (''sogneprest'' or ''sokneprest''). In 1838, the formannskapsdistrikt () was the name of a Norwegian self-governing municipalit ...
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Constitution Of Norway
The 'Constitution of Norway'' (complete name: The Constitution of the Kingdom of Norway; Danish language, Danish: ; Norwegian language, Norwegian Bokmål: ; Nynorsk, Norwegian Nynorsk: ) was adopted on 16 May and signed on 17 May 1814 by the Norwegian Constituent Assembly at Eidsvoll. The latter date is the Norwegian Constitution Day, National Day of Norway; it marks the establishment of the constitution. It is the fourth oldest written single-document national constitution in Europe after the Constitution of 3 May 1791, Constitution of Poland, the French constitution of 1791, and the Spanish Constitution of 1812. The document is also the List of national constitutions, second oldest working national constitution in the world, after the Constitution of the United States. In May 2014, the Storting passed the most substantial changes since 1814, particularly by including paragraphs on human rights. History Writing the constitution Until 1814, Norway was part of the Kingdom of ...
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Norwegian Constituent Assembly
The Norwegian Constituent Assembly ( or ) is the name given to the 1814 constitutional assembly that adopted the Norwegian Constitution and formalised the dissolution of the union with Denmark. The meetings took place at the Eidsvoll Manor in the village of Eidsvoll Verk in the Eidsvoll parish in Akershus county, Norway from 10 April to 20 May 1814. In Norway, it is often just referred to as ''Eidsvollsforsamlingen'', which means ''The Assembly of Eidsvoll''. The Assembly The election started in February 1814 in Christiania (now Oslo) in order to draft the Norwegian Constitution. The Assembly gathered at Eidsvoll Manor () and became known as "The Men of Eidsvoll" (). They first met on 10 April by Eidsvoll Church before the assembly formally opened the next day. It was intended to be composed of delegates from the entire country but the northernmost parts were not represented because of the long distances and lack of time. Wilhelm Frimann Koren Christie was the assembly's ...
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Election Church
An election church () is a term used for approximately 300 churches in Norway that were used as polling stations during the elections to the Norwegian Constituent Assembly at Eidsvoll in 1814. This was Norway's first national elections and this assembly is the group that wrote the Constitution of Norway. The churches were used because they were the natural center of public life for most places in the country, and because the parish () was the basic unit of the electoral system. The parish priest was the chief official in the local community, and it was usually the parish priest that administered the elections. The elections were essentially indirect elections, in which the people of each parish chose an "elector". A few days later, all the electors in the county met together at a central church in the county. At that meeting, the electors chose the representatives to send to Eidsvoll. In some small towns with only one congregation, the selection took place through direct voting. T ...
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Quinquagesima
Quinquagesima (), in the Western Christian Churches, is the last pre-Lenten Sunday, being the Sunday before Ash Wednesday, and the first day of Carnival (also known as Shrovetide). It is also called Quinquagesima Sunday, Quinquagesimae, Estomihi, Shrove Sunday, Pork Sunday, or the Sunday next before Lent. Being the Lord's Day before the start of the Lenten season, it is known for meat consumption as people feast before starting their fast on Ash Wednesday, the first day of Lent. Historically Lutheran countries such as Denmark mark Quinquagesima Sunday as the peak of the Fastelavn. After attending the Divine Service on Shrove Sunday, congregants enjoy Shrovetide buns (fastelavnsboller). Children often dress up and collect money from people while singing. Christians in these nations carry Shrovetide rods (fastelavnsris), which "branches decorated with sweets, little presents, etc., that are used to decorate the home or give to children." In the Revised Common Lectionary the ...
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Consecrated
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' d ...
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Sacristy
A sacristy, also known as a vestry or preparation room, is a room in Christianity, Christian churches for the keeping of vestments (such as the alb and chasuble) and other church furnishings, sacred vessels, and parish records. The sacristy is usually located inside the Church (building), church, but in some cases it is an annex or separate building (as in some monastery, monasteries). In most older churches, a sacristy is near a side altar, or more usually behind or on a side of the high altar, main altar. In newer churches the sacristy is often in another location, such as near the entrances to the church. Some churches have more than one sacristy, each of which will have a specific function. Often additional sacristies are used for maintaining the church and its items, such as candles and other materials. Description The sacristy is also where the priest and attendants vest and prepare before the Church service, service. They will return there at the end of the service to r ...
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Choir (architecture)
A choir, also sometimes called quire, is the area of a church or cathedral that provides seating for the clergy and church choir. It is in the western part of the chancel, between the nave and the sanctuary, which houses the altar and Church tabernacle. In larger medieval churches it contained choir-stalls, seating aligned with the side of the church, so at right-angles to the seating for the congregation in the nave. Smaller medieval churches may not have a choir in the architectural sense at all, and they are often lacking in churches built by all denominations after the Protestant Reformation, though the Gothic Revival revived them as a distinct feature. As an architectural term "choir" remains distinct from the actual location of any singing choir – these may be located in various places, and often sing from a choir-loft, often over the door at the liturgical western end. In modern churches, the choir may be located centrally behind the altar, or the pulpit. The place w ...
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Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three nave ...
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Cruciform
A cruciform is a physical manifestation resembling a common cross or Christian cross. These include architectural shapes, biology, art, and design. Cruciform architectural plan Christian churches are commonly described as having a cruciform architecture. In Early Christian, Byzantine and other Eastern Orthodox forms of church architecture this is likely to mean a tetraconch plan, a Greek cross, with arms of equal length or, later, a cross-in-square plan. In the Western churches, a cruciform architecture usually, though not exclusively, means a church built with the layout developed in Gothic architecture. This layout comprises: *An east end, containing an altar and often with an elaborate, decorated window, through which light will shine in the early part of the day. *A west end, which sometimes contains a baptismal font, being a large decorated bowl, in which water can be firstly, blessed (dedicated to the use and purposes of God) and then used for baptism. *North and s ...
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