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Five Vows
The Five Vows of Jainism include the ''mahāvratas'' (major vows) and ''aṇuvratas'' (minor vows). Overview Jain ethical code prescribes two '' dharmas'' or rules of conduct. One for those who wish to become ascetic and another for the ''śrāvaka'' (householders). Five fundamental vows are prescribed for both votaries. These vows are observed by '' śrāvakas'' (householders) partially and are termed as ''anuvratas'' (small vows). Ascetics observe these fives vows more strictly and therefore observe complete abstinence. These five vows are: * ''Ahiṃsā'' (Non-violence) * ''Satya'' (Truth) * '' Asteya'' (Non-stealing) * ''Brahmacharya'' (Chastity) * ''Aparigraha'' (Non-possession) According to the Jain text '' Puruşārthasiddhyupāya'': Apart from five main vows, a householder is expected to observe seven supplementary vows (''śeelas'') and last '' sallekhanā'' vow. ''Mahāvratas'' (major vows) ''Mahavrata'' (lit. major vows) are the five fundamental observed by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahinsa
(, IAST: , ) is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism and Hinduism. (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. is also related to the notion that all acts of violence have karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of , the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last of Jainism, further strengthened the idea in . About , Valluvar emphasized and moral vegetarianism as virtues for an in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Sacred Books Of The East
The ''Sacred Books of the East'' is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam. All of the books are in the public domain in the United States Works are in the public domain if they are not covered by the intellectual property right known as copyright, or if the intellectual property rights to the works have expired. Works automatically enter the public domain when their copyright has ..., and most or all are in the public domain in many other countries. Electronic versions of all 50 volumes are widely available online. References External links {{wikisource, Sacred Books of the East, ''Sacred Books of the East''''Sacred Books of the East'' on archive.org [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya (Jainism)
An ''Āchārya'' () is the leader of an order of Jain ascetics (Munis), termed a sangh in the Jain tradition. Some of the famous achāryas are Bhadrabahu, Sthulibhadra, Kundakunda, Samantabhadra (Jain monk), Samantabhadra, Umaswati, Acharya Haribhadrasuri, Haribhadra, Hemachandra. In the Namokar Mantra, the five panch-paramsthis include Acharyas, Upadhyayas and the ordinary Munis(Sadhus). The lineage (line of ordination) of Āchāryas goes back to Lord Mahavira Swami. After the Ganadharas (immediate disciples of Lord Mahavira), there was a lineage of Kevalis (ending with Jambuswami), who were succeeded by Shrutakevalin, Shruta-Kevalis. After the last Shruta-Kevali Bhadrabahu, two separate lineages of Acharyas emerged, a Digambar lineage and a Shvetambara lineage. Several lineages of the Acharyas exist in both sects. The lineages became Bhattaraka or Yati lineages when it became impossible for them to travel freely. Reforms during the British period restored the Acharya linea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tapas (Indian Religions)
Tapas (Sanskrit: तपस्, romanized: tapas) is a variety of austere spiritual meditation practices in Indian religions. In Jainism, it means asceticism (austerities, body mortification); in Buddhism, it denotes spiritual practices including meditation and self-discipline; and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism, 'inner cleansing' to self-discipline by meditation practices. The ''Tapas'' practice often involves solitude and is a part of monastic practices that are believed to be a means to moksha (liberation, salvation). In the Vedas literature of Hinduism, fusion words based on ''tapas'' are widely used to expound several spiritual concepts that develop through heat or inner energy, such as meditation, any process to reach special observations and insights, the spiritual ecstasy of a yogin or ''Tāpasa'' (a vṛddhi derivative meaning "a practitioner of austerities, an ascetic"), even warmth of sexual inti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratima (Jainism)
In Jainism, ''Pratima'' () is a step or a stage marking the spiritual rise of a lay person (''shravak''). There are eleven such steps called ''pratima''. After passing the eleven steps, one is no longer a ''sravaka'', but a ''muni'' (monk). Rules prescribed for laymen are divided into twelve ''vrata'' (vows) and eleven ''pratimas'' (steps) and are described in several codes of conduct ( ''shravakacharas''). The ''pratimas'' are mentioned in several ancient texts like Ratnakaranda Shravakachara (2nd century A.D.).Upasakdashang aur uska Shravakachar, Subhash Kothari, Agam Ahimsa Samta Evam Prakrit Sansthan, Udaipur 1988 Twelve vows The twelve vows are: Eleven ''Pratima'' The eleven stages (''pratimā'') are: #Darśana Pratimā (Right perspective): The worship of the true God (i.e., tirthanhara), guru (preceptor) and shastra (Scripture), and the avoidance of gambling, meat-eating, drinking (wine), adultery, hunting, thieving and debauchery. #Vrata Pratimā: The keeping of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophy
Jain philosophy or Jaina philosophy refers to the Ancient India, ancient Indian Indian philosophy, philosophical system of the Jainism, Jain religion. It comprises all the Philosophy, philosophical investigations and systems of inquiry that developed among the Jain schools and branches, early branches of Jainism in ancient India possibly developed by followers of Parswanath()and later following the ''Parinirvana, parinirvāṇa'' of Mahavira, Mahāvīra (). One of the main features of Jain philosophy is its Mind–body dualism, dualistic metaphysics, which holds that there are two distinct categories of existence: the Jīva (Jainism), living, conscious, or sentient beings (''jīva'') and the non-living or Matter, material entities (''ajīva''). Jain literature, Jain texts discuss numerous philosophical topics such as cosmology, epistemology, ethics, metaphysics, ontology, the philosophy of time, and soteriology. Jain thought is primarily concerned with understanding the nature o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Jainism
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ('). The soul is constrained to a cycle of rebirth, trapped within the Temporality, temporal world ('), until it finally achieves liberation ('). Liberation is achieved by following a path of purification. Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things, when we kill something, when we lie, when we steal and so on. Karma not only encompasses the causality of transmigration, but is also conceived of as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent and pure qualities. Karma is thought of as a kind of pollution, that taints the soul with various colours (''Lesya, leśyā''). Based on its karma, a soul undergoes transmigr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermann Jacobi
Hermann Georg Jacobi (11 February 1850 – 19 October 1937) was an eminent German Indologist. Education Jacobi was born in Köln (Cologne) on 11 February 1850. He was educated in the gymnasium of Cologne and then went to the University of Berlin, where initially he studied mathematics, but later, probably under the influence of Albrecht Weber, switched to Sanskrit and comparative linguistics, which he studied under Weber and Johann Gildemeister. He obtained his doctorate from the University of Bonn. The subject of his thesis, written in 1872, was the origin of the term "hora" in Indian astrology. Jacobi was able to visit London for a year, 1872–1873, where he examined the Indian manuscripts available there. The next year, with Georg Buehler, he visited Rajasthan, India, where manuscripts were being collected. At Jaisalmer Library, he came across Jain manuscripts, which were of abiding interest to him for the rest of his life. He later edited and translated many of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
