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Five Strengths
The Five Strengths (Sanskrit, Pali: ') in Buddhism are faith, energy, mindfulness, concentration, and wisdom. They are one of the seven sets of Bodhipakkhiyadhamma ("qualities conducive to enlightenment"). They are paralleled in the five spiritual faculties, which are also part of the Bodhipakkhiyadhamma. Meaning ''Pañca'' (Sanskrit, Pali) means "five." ''Bala'' (Sanskrit, Pali) means "power," "strength," "force."See Rhys Davids & Stede (1921-25), p. 482, entry for "Bala," retrieved 2008-03-11 from "U. of Chicago" a and, Monier-Williams (1964), p. 722, entry "Bala," retrieved 2008-03-11 from "U. of Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw0722-barAsI.jpg. The five strengths are: # Faith/Conviction ( Faith in Buddhism, saddhā bala) # Energy/Effort/Persistence ( viriya bala) # Mindfulness ( sati bala) # Concentration (samādhi bala) # Wisdom/Discernment ( paññā bala) In the Abbidhamma-tradition, the five st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wylie Transliteration
Wylie transliteration is a method for Transliteration, transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 ''Harvard Journal of Asiatic Studies'' article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States. Any Tibetic languages, Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to language change, evolve, comparable to the English orthography and French orthography, which reflect late medieval pronunciation. Previous transcription schemes sought to split the difference with the result that they achieved neither goal perfectly. Wyl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Index Of Buddhism-related Articles
0–9 * 22 Vows of Ambedkar A * Abhayagiri Buddhist Monastery * Abhayamudra * Abhibhavayatana * Abhidhajamahāraṭṭhaguru * Abhidhamma * Abhidhamma Pitaka * Abhidharmakośa-bhāsya * Abhijatabhivamsa * Abhijna * Acala * Acariya * Access to Insight * Achar (Buddhism) * Adam's Peak * Adhiṭṭhāna * Adi-Buddha * ''Ādittapariyāya Sutta'' * Adosa * Āgama * Agga Maha Pandita * '' Aggañña Sutta'' * Aggavamsa * '' Aggi-Vacchagotta Sutta'' * Ahimsa * Anne Hopkins Aitken * Robert Baker Aitken * Ajahn * Ajahn Amaro * Ajahn Brahm * Ajahn Candasiri * Ajahn Chah * Ajahn Fuang Jotiko * Ajahn Jayasāro * Ajahn Khemadhammo * Ajahn Lee * Ajahn Maha Bua * Ajahn Mun * Ajahn Pasanno * Ajahn Sao Kantasilo Mahathera * Ajahn Sobin S. Namto * Ajahn Sucitto * Ajahn Sujato * Ajahn Sumedho * Ajahn Sundara * Ajahn Suwat Suvaco * Ajahn Thate * Ajahn Waen Sujinno * Ajahn Viradhammo * Ajanta Caves * Ajari * Ajatasattu * Akasagarbha * Aksobhya * Alayavijnana * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Wisdoms
The Five Wisdoms are five kinds of wisdoms which appear when the mind is purified of the five disturbing emotions and the natural mind appears.Lone Hansen (Shenphen Chödron), ''The Five Wisdoms'' All of those five wisdoms are represented by one of the five buddha-families. The last four these five are also called the "four wisdoms" (四智). Meaning and translations ''Pañca-jñāna'' is rendered in English as: "five wisdoms," "five awarenesses," or "five pristine cognitions."Interpretations The Five Wisdoms are: # ''Tathatā-jñāna'', the wisdom of[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meditation
Meditation is a practice in which an individual uses a technique to train attention and awareness and detach from reflexive, "discursive thinking", achieving a mentally clear and emotionally calm and stable state, while not judging the meditation process itself. Techniques are broadly classified into focused (or concentrative) and open monitoring methods. Focused methods involve attention to specific objects like breath or mantras, while open monitoring includes mindfulness and awareness of mental events. Meditation is practiced in numerous religious traditions, though it is also practised independently from any religious or spiritual influences for its health benefits. The earliest records of meditation ('' dhyana'') are found in the Upanishads, and meditation plays a salient role in the contemplative repertoire of Jainism, Buddhism and Hinduism. Meditation-like techniques are also known in Judaism, Christianity and Islam, in the context of remembrance of and prayer and dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Poisons
The three poisons (Sanskrit: ''triviṣa''; Tibetan: ''dug gsum'') in the Mahayana tradition or the three unwholesome roots (Sanskrit: ''akuśala-mūla''; Pāli: ''akusala-mūla'') in the Theravada tradition are a Buddhist term that refers to the three root Kleshas (Buddhism), kleshas that lead to all negative states. These three states are Moha (Buddhism), delusion, also known as Avidyā (Buddhism), ignorance; Raga (Buddhism), greed or sensual attachment; and Dvesha (Buddhism), hatred or aversion. These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of ''Taṇhā, craving'', and so causing Dukkha, suffering and Rebirth (Buddhism), rebirth. The three poisons are symbolically shown at the center of the Buddhist ''Bhavachakra'' artwork, with the rooster, snake, and pig, representing greed, ill-will and delusion respectively. Brief description In the Buddhist teachings, the three poisons (of ignorance, attachment, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thích Nhất Hạnh
Thích Nhất Hạnh ( ; , Huế dialect: ; born Nguyễn Xuân Bảo; 11 October 1926 – 22 January 2022) was a Vietnamese Thiền Buddhist monk, peace activist, prolific author, poet, and teacher, who founded the Plum Village Tradition, historically recognized as the main inspiration for engaged Buddhism. Known as the "father of mindfulness", Nhất Hạnh was a major influence on Western practices of Buddhism. In the mid-1960s, Nhất Hạnh co-founded the School of Youth for Social Services and created the Order of Interbeing. He was exiled from South Vietnam in 1966 after expressing opposition to the war and refusing to take sides. In 1967, Martin Luther King, Jr. nominated him for a Nobel Peace Prize. Nhất Hạnh established dozens of monasteries and practice centers and spent many years living at the Plum Village Monastery, which he founded in 1982 in southwest France near Thénac, traveling internationally to give retreats and talks. Nhất Hạnh promoted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path () or Eight Right Paths () is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in or , which reinforces these practices for the development of the body-mind. In later Buddhism, insight () became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist path came to be specified as ending ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right View
View or position (Pali ', Sanskrit ') is a central idea in Buddhism. In Buddhist thought, a "view" is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path, as sometimes correct views need to be put into practice and incorrect views abandoned, and sometimes all views are seen as obstacles to enlightenment, which ultimately must be understood in a non-conceptual manner. Overview The term ''dṛṣṭi'' (Pāli: ''diṭṭhi''; Tibetan: ''lta ba''; Chinese: 見, ''jian'') is often translated as "view" or "opinion." In Buddhism, the basic distinction is between "right view" (Sanskrit: ''samyak-dṛṣṭi'') and "wrong views" (S. ''mithyādṛṣṭi''). Furthermore, even right views are seen as something that should not be clung to. In the ''Aṭṭhakavagga and P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enlightenment In Buddhism
The English term ''enlightenment'' is the Western translation of various Buddhist terms, most notably ''bodhi'' and ''vimutti''. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi'') means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken", and its literal meaning is closer to awakening. Although the term '' buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. ''Vimutti'' is the freedom from or release of the fetters and hindrances. The term ''enlightenment'' was popularised in the Western world through the 19th-century translations of British philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atthakatha
Aṭṭhakathā (Pali for explanation, commentary) refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka. These commentaries give the traditional interpretations of the scriptures. The major commentaries were based on earlier ones, now lost, in Prakrit and Sinhala, which were written down at the same time as the Canon, in the last century BCE. Some material in the commentaries is found in canonical texts of other schools of Buddhism, suggesting an early common source. According to K.R. Norman: There is no direct evidence that any commentarial material was in fact recited at the first council, but there is clear evidence that some parts of the commentaries are very old, perhaps even going back to the time of the Buddha, because they afford parallels with texts which are regarded as canonical by other sects, and must therefore pre-date the schisms between the sects. As has already been noted, some canonical texts include commentarial p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
