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Fitra Fauzi Rahmat
or (; ALA-LC: ) is an Arabic word that means 'original disposition', 'natural constitution' or 'innate nature'. The concept somewhat resembles natural order in philosophy, although there are considerable differences as well. In Islam, is the innate human nature that recognizes the oneness of God (). It may entail either the state of purity and innocence in which Muslims believe all humans to be born, or the ability to choose or reject God's guidance. The Quran states that humans were created in the most perfect form (95:4), and were endowed with a primordial nature (30:30). Furthermore, God took a covenant from all children of Adam, even before they were sent to Earth's worldly realm, regarding his Lordship (7:172–173). This covenant is considered to have left an everlasting imprint on the human soul, with the Quran emphasizing that on the Day of Judgment no one will be able to plead ignorance of this event (7:172–173). is also associated with the divine spirit that Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghaflah
Ghaflah (غفلة) is the Arabic word for "heedlessness", "forgetfulness" or "carelessness". In an Islamic context, it is the sin of forgetting God and one's divine origins, or being indifferent of these. In the Quran, ghaflah is often associated with "dalal" (going astray), kufr (disbelief), zulm (wrongdoing), and shirk (worshiping others beside God). The state of heedlessness or forgetfulness is to be remedied through dhikr or remembrance of God. Etymology Ghaflah is an Arabic word that means heedlessness or carelessness, and the term ''ghafil'' refers to those who are neglectful or heedless. Concept Toshihiko Izutsu argues that the term "ghaflah" used in the Quran has both a common and a religious connotation. The common usage of the word can be seen in the story of Jacob and his sons, as mentioned in verse 12:13 of the Quran. In this verse, Jacob tells his sons: "Verily, it grieves me that you should take him out with you; I fear lest the wolf devour him osephwhile you ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seyyed Hossein Nasr
Seyyed Hossein Nasr (born April 7, 1933) is an Iranian Americans, Iranian-American academic, philosophy, philosopher, theology, theologian, and Ulama, Islamic scholar. He is University Professor of Islamic studies at George Washington University. Born in Tehran, Nasr completed his education in the Pahlavi Iran, Imperial State of Iran and the United States, earning a Bachelor's degree, B.A. in physics from Massachusetts Institute of Technology, a Master's degree, M.A. in geology and geophysics, and a Doctor of Philosophy, doctorate in the history of science from Harvard University. He returned to his homeland in 1958, turning down teaching positions at MIT and Harvard, and was appointed a professor of philosophy and Islamic sciences at Tehran University. He held various academic positions in Iran, including vice-chancellor at Tehran University and president of Sharif University of Technology, Aryamehr University, and established the Iranian Research Institute of Philosophy, Imperia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanif
In Islam, the terms (; , ) and (; ) are primarily used to refer to pre-Islamic Arabians who were Abrahamic monotheists. Muslims regard these people favorably for shunning Arabian polytheism and instead solely worshipping the God of Abraham, thus setting themselves apart from what is called . However, they were not associated with Judaism or Christianity; instead exemplifying what they perceived as the unaltered beliefs and morals of Abraham. The form appears 10 times in the Quran, and the form twice. According to Muslim tradition, Muhammad himself was a (before he met the angel Gabriel) and a direct descendant of Abraham's eldest son Ishmael.See: *Louis Jacobs (1995), p. 272 *Turner (2005), p. 16 Likewise, Islam regards all Islamic prophets and messengers before Muhammad — that is, those affiliated with Judaism and/or Christianity, such as Moses and Jesus — as , underscoring their Ismah, God-given infallibility. Etymology The term comes from the Arabic triliter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ar-Rum
Ar-Rum () is the 30th chapter (sūrah) of the Quran, consisting of 60 verses ( āyāt). The term ''Rūm'' originated in the word ''Roman'', and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines". The surah references the Byzantine–Sasanian War of 602–628 and specifically the Sasanian conquest of Jerusalem in 614. Both sides of that war would later become military opponents of the early Muslims. Within Muhammad's own lifetime, Muslim and Byzantine forces would clash in the earliest battle of the Arab–Byzantine wars, and the Muslim conquest of Persia led to the downfall of the Sasanian Empire by the middle of the 7th century. Summary The chapter begins by noting the recent defeat of the Byzantine Empire to the Sasanian Empire in Jerusalem, near the Dead Sea. This defeat posed a significant theological and sociological problem for the early Muslim community b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surah
A ''surah'' (; ; ) is an Arabic word meaning 'chapter' in the Quran. There are 114 ''suwar'' in the Quran, each divided into ayah, verses (). The ''suwar'' are of unequal length; the shortest ''surah'' (al-Kawthar) has only three verses, while the longest (al-Baqara, al-Baqarah) contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . The Qur'an consists of one short introductory chapter (Q1), eight very long chapters, making up one-third of the Qur'an (Al-Baqara, Q2‒At-Tawbah, 9); 19 mid-length chapters, making up another one-third (Q10‒28); and 86 short and very short ones of the last one-third (Q29‒114). Of the 114 ''suwar'' in the Quran, 86 are classified as Meccan surah, Meccan (), as according to Islamic tradition they were revealed before Muhammad's migration to Medina (''hijrah''), while 28 are Medinan surah, Medinan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Study Quran
''The Study Quran: A New Translation and Commentary'' (TSQ) is a 2015 English-language edition of the Quran edited by Seyyed Hossein Nasr and published by HarperOne. Fellow Muslims Joseph Lumbard, Caner Dagli and Maria Massi Dakake, prepared the translation, wrote the commentary, and also served as general editors, and Mohammed Rustom contributed as an assistant editor by checking the translation and writing some of the commentary. Alongside a new English translation and extensive commentary, ''The Study Quran'' features numerous essays, maps, and other material. Development The idea of an English-language Quran for scholars and students was originally proposed to Nasr by HarperOne (then HarperSanFrancisco), who wanted Nasr as the editor-in-chief. Nasr initially declined, but after the publisher told him that the book would not happen without him, he felt obligated to lead the project. Nasr had several conditions for the work: firstly, that it would avoid modernistic and fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Infitar
The Cleaving in Sunder (, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Quran, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'. Summary *1-5 Signs of the Judgement Day in Islam, Judgement Day *6-9 Astonishing unbelief of man in his Creator in Islam, Creator *10-12 Guardian angels in Islam, Guardian angels record the deeds of men *13-16 In the judgment the righteous shall be rewarded and the wicked punished *17-19 On the day of judgment there shall be no intercessor except by Allah's leave Hadith * Ahmad ibn Hanbal, Imam Ahmad recorded from Abd Allah ibn Umar ibn al-Khatta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eid Al-Fitr
Eid al-Fitr () is the first of the two main Islamic holidays, festivals in Islam, the other being Eid al-Adha. It falls on the first day of Shawwal, the tenth month of the Islamic calendar. Eid al-Fitr is celebrated by Muslims worldwide because it marks the end of the Fasting in Islam, month-long dawn-to-dusk fasting (''sawm'') of Ramadan. The holiday is known under various other names in different languages and countries around the world. Eid al-Fitr has a particular that consists of two generally performed in an open field or large hall. It may only be performed in congregation () and features six additional (raising of the hands to the ears whilst reciting the Takbir, saying "Allāhu ʾAkbar", meaning "God is the greatest"). In the Hanafi school of Sunni Islam, there are three at the start of the first and three just before in the second . Other Sunni schools usually have 12 , similarly split in groups of seven and five. In Shia Islam, the has six in the first at th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iftar
''Iftar'' () is the Fasting in Islam, fast-breaking Supper, evening meal of Muslims in Ramadan at the time of ' (call to prayer) of the Maghrib prayer. Iftar is the second meal of the day; during Ramadan, the daily fast begins immediately after the pre-dawn meal of and continues during the daylight hours, ending at sunset with the evening meal of iftar. In 2023, UNESCO added iftar to its list of Intangible Cultural Heritage. History The history of iftar is confirmedly deep-rooted in Islamic tradition. It traces its roots to the life of Islamic Prophet Muhammad in the 7th century, when he broke his fast with food and water, establishing a tradition widely emulated by Muslims around the world. The communal aspect of iftar where meals are shared among people help ensure solidarity and community ties. Iftar has evolved into a rich socio-cultural tradition, this was especially evident during the Islamic Golden Age when affluent individuals would host lavish meals to encourag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn or djinn (), alternatively genies, are supernatural beings in pre-Islamic Arabian religion and Islam. Their existence is generally defined as parallel to humans, as they have free will, are accountable for their deeds, and can be either believers (Muslims#Etymology, Muslims) or disbelievers (''kafir, kuffar'') in God in Islam, God. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and could adapt them during Spread of Islam, its expansion. Likewise, jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. Islam places jinn and humans on the same plane in relation to God, with both being subject to Judgement Day in Islam, divine judgement and an Akhirah, afterlife. The Quran condemns the pre-Islamic Arabian practice of Jahiliyyah, worshipping or seeking protection from them. While they are naturally invisible, jinn are supposed to be composed of thin and subtle bodies () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
