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Fire (Wu Xing)
In Chinese philosophy, fire () is one of the five concepts that conform the ''wuxing''. Fire is the great yang symbol of Yinyang character. Its motion is expanded and its energy is fermenting, ripening and convective. Fire is associated with Summer, the South in the northern hemisphere and North in the Southern hemisphere and the planet Mars, the color red (associated with extreme luck), hot weather, daylight, and the Vermilion Bird (Zhu Que) in the Four Symbols. There is debate based on the logic of fire, summer and the south as to whether feng shui should be changed for the southern hemisphere. Attributes In Traditional Chinese Medicine, ''Fire'' is associated with the Heart, the Emperor or Sovereignty, and therefore Virtue. Its attributes are considered to be dynamism, spontaneity, and enlightening; however, it is also connected to restlessness when out of balance and is burning out of control. The fire element provides warmth, connection, enthusiasm, and creativity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy (Simplified Chinese characters, simplified Chinese: 中国哲学; Traditional Chinese characters, traditional Chinese: 中國哲學) refers to the philosophical traditions that originated and developed within the historical and cultural context of China. It encompasses systematic reflections on issues such as existence, knowledge, ethics, and politics. Evolving over more than two millennia, Chinese philosophy includes classical traditions such as Confucianism, Taoism, Daoism, and Buddhism, as well as modern responses to Western philosophical currents. As a cultural form of philosophy, it addresses universal philosophical concerns while also reflecting the specific historical and social conditions of China. The historical development of Chinese philosophy began during the Spring and Autumn period, Spring and Autumn and Warring States period, Warring States periods, a time known as the "Hundred Schools of Thought". Major schools such as Confucianism, Taoism, Da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heavenly Stems
The ten Heavenly Stems (or Celestial Stems) are a system of ordinals indigenous to China and used throughout East Asia, first attested during the Shang dynasty as the names of the ten days of the week. They were also used in Shang-era rituals in the names of dead family members, who were offered sacrifices on the corresponding day of the Shang week. Stems are no longer used as names for the days of the week, but have acquired many other uses. Most prominently, they have been used in conjunction with the associated set of twelve Earthly Branches in the compound sexagenary cycle, an important feature of historical Chinese calendars. Origin Some scholars believe the Heavenly Stems, and the associated ten-day week, are connected to a story from Chinese mythology where ten suns appeared in the sky, whose order comprised a ten-day cycle (); the Heavenly Stems are conjectured to be the names for each of these ten suns. They were found in the given names of the kings of the Shang i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water (wuxing)
In Chinese philosophy, water () is one of the five concepts that conform the ''wuxing''. It is the low point of matter, and is considered matter's dying or hiding stage. Among the five elements, water is the great yin symbol of Yinyang character. Its motion is downward and inward, and its energy is stillness and conserving. Water is associated with the color black, the planet Mercury, the moon (which was believed to cause the dew to fall at night), night, the north, winter or cold weather, and the Black Tortoise (Xuan Wu) in the Four Symbols of Chinese constellations. Attributes In Chinese Taoist thought, water is representative of intelligence and wisdom, flexibility, softness, and pliancy; however, an overabundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, water can be fluid and weak, but can also wield great power when it floods and overwhelms the land. In Chinese medicine, water is believed to govern the ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earth (wuxing)
In Chinese philosophy, earth or soil () is one of the five concepts that conform the ''wuxing''. Earth is the Qi balance of both yin and yang in the Wuxing philosophy, as well as the changing or central point of physical matter or a subject. Its motion is centralising, and its energy is stabilizing and conserving. Earth is associated with the colour yellow or ochre and the planet Saturn (not to be confused with planet Earth), and it lies at the centre of the four directions of the compass in Chinese cosmology. It is associated with late summer and the turn of each of the four seasons, as Earth is prone to being over burdened. Its climate is that of dampness causing the mind to be clouded through a deficiency of yang qi. In traditional Chinese medicine, earth governs the yin, Zang organ the spleen, and the yang, Fu organ stomach, mouth and muscles. Its Primal Spirit is the Yi, and emotion of happiness and is represented by the Yellow Dragon or Qilin, color yellow and Golden ( S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wood (wuxing)
In Chinese philosophy, wood (), sometimes translated as tree, is one of the five concepts that conform the ''wuxing''. It is the growing of the matter, or the matter's growing expanding stage. Wood is the lesser yang symbol of Yinyang character, fuelling Fire. It stands for springtime, the east, the planet Jupiter, the color green, windy weather, and the Azure Dragon (Qing Long) in Four Symbols. Blue and cyan-type colors also represent wood. Attributes In Chinese Taoist and Traditional Chinese medicine thought, ''Wood'' attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of warmth, generosity, cooperation, and idealism. The Wood person will be expansive, outgoing and socially conscious and courageous but when feeling confined, held back, or misunderstood by others can become easily frustrated and angry. The wood element is one that seeks ways to grow and expand. Wood heralds the beginning of life, dawn, springtime and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional Chinese Marriage
Traditional Chinese marriage () is a ceremonial ritual within China, Chinese societies that involves not only a union between spouses but also a union between the two families of a man and a woman, sometimes established by Arranged marriage, pre-arrangement between families. Marriage and family are inextricably linked, which involves the interests of both families. Within Chinese culture, romantic love and polygamy were the norm for most citizens. Around the end of Urgesellschaft, primitive society, traditional Chinese marriage rituals were formed, with deer skin Chinese pre-wedding customs, betrothal in the Fuxi era, the appearance of the "meeting hall" during the Xia dynasty, Xia and Shang dynasties, and then in the Zhou dynasty, Zhou dynasty, a complete set of marriage etiquette ("six rituals") gradually formed. The richness of this series of rituals proves the importance the ancients attached to marriage. In addition to the unique nature of the "three letters and six rituals", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feng Shui
Feng shui ( or ), sometimes called Chinese geomancy, is a traditional form of geomancy that originated in ancient China and claims to use energy forces to harmonize individuals with their surrounding environment. The term ''feng shui'' means, literally, "wind-water" (i.e., fluid). From ancient times, Landscape, landscapes and bodies of water were thought to direct the flow of the universal qi – "cosmic current" or energy – through places and structures. More broadly, feng shui includes astronomical, astrological, architectural, cosmological, geographical, and topographical dimensions. Historically, as well as in many parts of the contemporary Chinese world, feng shui was used to choose the orientation of buildings, dwellings, and spiritually significant structures such as tombs. One scholar writes that in Western culture, contemporary Western societies, however, "feng shui tends to be reduced to interior design for health and wealth. It has become increasingly visible th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Ching
The ''I Ching'' or ''Yijing'' ( ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. The ''I Ching'' was originally a divination manual in the Western Zhou period (1000–750 BC). Over the course of the Warring States period, Warring States and early imperial periods (500–200 BC), it transformed into a Religious cosmology, cosmological text with a series of philosophical commentaries known as the Ten Wings. After becoming part of the Chinese Five Classics in the 2nd century BC, the ''I Ching'' was the basis for divination practice for centuries across the Far East and was the subject of scholarly commentary. Between the 18th and 20th centuries, it took on an influential role in Western understanding of East Asian philosophical thought. As a divination text, the ''I Ching'' is used for a Chinese form of cleromancy known as I Ching divination, ''I Ching'' div ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flying Star Feng Shui
Xuan Kong Flying Star feng shui or ''Xuan Kong Fei Xing'' is a discipline in Feng Shui, and is an integration of the principles of Yin Yang, the interactions between the five elements, the eight trigrams, the Lo Shu numbers, and the 24 Mountains, by using time, space and objects to create an astrological chart to analyze positive auras and negative auras of a building. These include analyzing wealth, mental and physiological states, success, relationships with external parties, and health of the inhabitant. During the Qing Dynasty, it was popularized by grandmaster Shen Zhu Ren, with his book Mr. Shen's Study of Xuan Kong, or ''Shen Shi Xuan Kong Xue''. Flying Star Feng Shui does not limit itself to buildings for the living or ''Yang Zhai'', where rules pertaining to directions equally apply to all built structures; it also applies to grave sites and buildings for spirits or ''Yin Zhai''. Fundamentals Numbers In the Lo Shu Square, flying stars are nine numbers. Each numb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horse (zodiac)
The Horse ( ⾺) is the seventh of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. There is a long tradition of the Horse in Chinese mythology. Certain characteristics of the Horse nature are supposed to be typical of or to be associated with either a year of the Horse and its events, or in regard to the personality of someone born in such a year. Horse aspects can also enter by other chronomantic factors or measures, such as hourly. The year of the horse is associated with the Earthly Branch symbol 午. History The lunar calendar paved the sequence of the Chinese zodiac animals. This calendar can be traced back to the 14th century B.C. Myths say that Emperor Huangdi, the first Chinese emperor, in 2637 B.C. invented the Chinese lunar calendar, which follows the cycles of the moon. In a folklore story that explains the origins of the cycle, the animals hold a race to determine their order. The custom of pairing an animal wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snake (zodiac)
The snake ( 蛇) is the sixth of the twelve-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Snake is associated with the Earthly Branch symbol 巳. Besides its use in the cycle of years, the zodiacal snake is otherwise used to also represent hours of the day. Snakes have a long and complicated place in Chinese mythology and culture. Other uses The same twelve animals are also used to symbolize the cycle of hours in the day, each being associated with a two-hour time period. The hour of the snake is 9:00 to 11:00 a.m., the time when the Sun warms up the Earth, and snakes are said to slither out of their holes. The month of the snake is the 4th month of the Chinese lunar calendar and it usually falls within the months of May through June depending on the Chinese to Gregorian calendar conversion. The reason the animal signs are referred to as zodiacal is that one's personality is said to be influenced by the animal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Zodiac
The Chinese zodiac is a traditional classification scheme based on the Chinese calendar that assigns an animal and its reputed attributes to each year in a repeating twelve-year (or duodenary) cycle. The zodiac is very important in traditional Chinese culture and exists as a reflection of Chinese philosophy and Chinese culture, culture. Chinese folkways held that one's personality is related to the attributes of their zodiac animal. Originating from China, the zodiac and its variations remain popular in many East Asian and Southeast Asian Sovereign state, countries, such as Japan, South Korea, Vietnam, Singapore, Nepal, Bhutan, Cambodia, and Thailand. Identifying this scheme as a "''zodiac''" reflects superficial similarities to the western astrology, Western zodiac: both divide time cycles into twelve parts, label the majority of those parts with animals, and are used to ascribe a person's personality or events in their life to the person's particular relationship to the cycle. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
