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Final Letter Of Muhammad Al-Mahdi To Al-Samarri
The final letter of Muhammad al-Mahdi, known as the Hidden Imam in Twelver Shi'ism, to his agent, Abu al-Hasan Ali ibn Muhammad al-Samarri, predicted the latter's imminent death and announced the beginning of the Major Occultation (941–present). In Twelver belief, the Major Occultation concludes with the rise of al-Mahdi in the end of time to establish peace and justice on earth. This letter belongs to the ''Tawqīʿāt'' (), a collection of signed letters and pronouncements attributed to the Hidden Imam. Etymology () is derived from the verb (), a polysemous word which often means to fall or cause to fall. itself means a person's name or mark used in signing a letter (signature). Historically, referred to a sign on camel's saddle. In this sense, came be identified with a signature of caliph or ruler on a letter. Tawqi'at is the plural form of . In Twelver literature, the former word often refers the collection of signed letters and pronouncements attributed to the Hidden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Mahdi
Muhammad al-Mahdi () is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873–874), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id al-Asadi, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation. Uthman was followed by three more agents, col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi () is a figure in Islamic eschatology who is believed to appear at the Eschatology, End of Times to rid the world of evil and injustice. He is said to be a descendant of Muhammad in Islam, Muhammad, and will appear shortly before Jesus in Islam, Jesus. The Mahdi is mentioned in several List of hadith Books, canonical compilations of hadith, but is absent from the Quran and the two most-revered Kutub al-Sittah, Sunni hadith collections, ''Sahih al-Bukhari'' and ''Sahih Muslim''. As such, some Sunni theologians have questioned the orthodoxy of the Mahdi. The doctrine of the Mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Some of the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi declared Muhammad ibn al-Hanafiyya, a son of Caliphate, Caliph Ali (), to be the Mahdi. Although the concept of a Mahdi is not an essen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Signs Of The Appearance Of The Mahdi
The signs of the appearance of the Mahdi are the collection of events, according to Islamic eschatology, that will occur before the arrival of the Mahdi, The signs differ based on Sunni and Shia branches of Islam. Muslim signs Mahdi will be the last of the minor signs of the Judgement Day. Therefore all signs of the Judgement Day are also considered as the signs of the appearance of Mahdi. Minor signs # The coming of '' fitna'' (tribulations) and removal of '' khushoo'' ( fearfulness of God, reverence of God, etc.)Sahih Muslim, Book 1, Hadith 0213 # A person passing by a grave might say to another the following: "I wish it were my abode."Sahih Muslim, Book 41, Hadith 6947 # The loss of honesty, as well as authority put in the hands of those who do not deserve it.Sahih Bukhari, Volume 8, Book 076, Hadith 503 # The loss of knowledge and the prevalence of religious ignorance.Sahih Bukhari Volume 1, Book 3, Hadith 81 # Frequent, sudden, and unexpected deaths.Sahih Muslim Book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reappearance Of Muhammad Al-Mahdi
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873874 CE), the eleventh Imam. While the miraculously prolonged life of the eschatological Mahdi is specific to Shia, the signs of his (re)appearance and his career are largely common in Shia and Sunni, and the belief in a messianic Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. Historical background Until their deaths, the tenth and eleventh of the Twelve Imams were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams, namely, Ali al-Hadi and Hasan al-Askari. Contemporary to the tenth Imam, the Abbasid al-Mutawak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaykh Tusi
Shaykh Tusi (), full name ''Abu Ja'far Muhammad ibn al-Hasan al-Tusi'' (), known as Shaykh al-Ta'ifah () was a Persian scholar of the Twelver school of Shia Islam. He is the author of two of the Four Books of hadith; namely, '' Tahdhib al-Ahkam'' and ''al-Istibsar'', and is believed to have founded the Hawza of Najaf. In addition, he was a scholar of '' ʾUṣūl al-Fiqh'' and is widely acknowledged as one of the most influential thinkers in Shi’i history. Life Shaykh Tusi was born 995 AD in Tus, Iran, and by 1018 AD he was living under the rule of the Buyid dynasty. Tusi's birth is considered a miracle, as he was born after the twelfth Imam of Shia, al-Mahdi's, supplications. He started his education in Tus, where he mastered many of the Islamic sciences of that period. He later studied in Baghdad, which was taken by Tughril-bek in 1055 AD. There he entered into the circles of Shaykh Al-Mufid as a paramount teacher. He started writing some of his earlier works in his twen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Babawayh
Abu Ja'far Muhammad ibn 'Ali ibn Babawayh al-Qummi ( Persian: ; –991), commonly referred to as Ibn Babawayh (Persian: ) or al-Shaykh al-Saduq (Persian: ), was a Persian Shia Islamic scholar whose work, entitled '' Man La Yahduruhu al-Faqih'' (), forms part of The Four Books of the Shia Hadith collection. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.135. Scarecrow Press. . Life The patronymic, ''Ibn Babawayh'' indicates a Persian origin, as ''Babawayh'' is an Arabic form of the Persian name ''Babuyah''.Fyzee A. "A Shi'ite Creed." Calcutta, 1942 p8 footnote 2. For some length of time, unknown, the family had been devout adherents of Shia Islam. Ibn Babawayh's father, Ali ibn Babawayh Qummi (d. 939 CE) was a leading figure among the Islamic scholars of Qom.''Man la yahduruhu al-faqih.'' al-Musawi al-Khurasan H. Teheran, 1390. pages h-w. Birth The exact date of Ibn Babawayh's birth is not known. Shia scholars consider his birth to be after the yea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Deputies
The Four Deputies (, ') were the four individuals who are believed by the Twelver Shi'ism, Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). They were also known as the Gates (), the Sufara (), or the Wukala (). Historical background Until their deaths, the tenth and eleventh Shia Imams (Ali al-Hadi and Hasan al-Askari, respectively) were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid caliphate, as the imperial authority rapidly transitioned into the hands of the Turks, particularly after al-Mutawakkil. Contemporary to the tenth Imam, the Abbasid al-Mutawakkil violently prosecuted the Shia, partly due to the renewed Zaydism, Zaydi opposition. The restrictive policies of al-Mutawakkil towards the tenth Imam were later adopted by his son, al-Mu'tami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minor Occultation
The Minor Occultation (, '), also known as the First Occultation (, '), refers in Twelver Shia Islam to a period of nearly seventy years (874–941 CE, 260–329 AH) during which the Hidden Imam, Muhammad al-Mahdi, is believed to have communicated regularly with his followers through four successive agents. This period was followed by the Major Occultation (941–present), where there is no agent of the Hidden Imam, whose reappearance is expected by the Twelvers to fill the earth with justice and peace in the end of time. Historical background Until their deaths, the tenth and eleventh Shia Imams ( Ali al-Hadi and Hasan al-Askari, respectively) were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid caliphate, as the imperial authority rapidly transitioned into the hands of the Turks, particularly after al-Mutawakkil. Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Zaki
Abū ʿAbd Allāh Jaʿfar ibn ʿAlī al-Hādī (; 226-271 A.H., CE – CE), also derisively known as al-Kadhdhāb () in Twelver Shi'ism, was the third son of the tenth Twelver Shi'a Imam, Ali al-Hadi. He claimed to be an imam and established his own sect of followers, to whom he was known as al-Zakī (). Family Jafar b. Ali b. Muḥammad was the son of the tenth Imam, Ali al-Hadi and the brother of eleventh Imam Hasan al-Askari. Also, he had one older brother, Muhammad who died before his father's death. Challenge After the death of Ali al-Hadi After the death of Ali al-Hadi, Jafar b. Ali claimed Imamate. Twelvers believed that he was immoral. Baháʼís believe that he was a truthful person. In his defense, his followers claimed that his personality had changed from his youth. Jafar b. Ali's followers came to be known as the Ja’fariyya and al-Askari's followers were known as the Twelvers. After the death of Hasan al-Askari After the death of Hasan al-Askari, even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occultation (Islam)
Occultation (, ') in Shia Islam refers to the Islamic eschatology, eschatological belief that the Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and he was subsequently concealed, but he will reemerge and he will establish justice and peace on earth at the end of time. The signs of his (re)appearance are largely common in Shia and Sunni, Sunni, (although Sunni do not believe the Mahdi has already been born and is in occultation), and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. However, the Islamic schools and branches#Shīʿa Islam, branches of Shia Islam that believe in it differ with regard to the identity of the Mahdi. The #Twelver_Shia, mainstream Shia identifies him as Muhammad al-Mahdi, the twelfth imam, who is believed to be responsible for the affairs of men and, in particular, their inward spiritual guidance during the occult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression can be traced back to 1615, when it first appears in a book by Johannes Kepler as the (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the late 20th century, BCE and CE have become popular in academic and scientific publications on the grounds that BCE and CE are religiously neutral terms. They have been promoted as more sensitive to non-Christia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
