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Fig-cake (fruit)
A fig-cake is a mass or lump of dried and compressed figs, usually formed by a mold into a round or square block for storage, or for selling in the marketplace for human consumption. The fig-cake is not a literal cake made as a pastry with a dough batter, but rather a thick and often hardened paste of dried and pressed figs made into a loaf, sold by weight and eaten as food in Mediterranean countries and throughout the Near East. It is named "cake" only for its compacted shape when several are pounded and pressed together in a mold. Historical references Fig-cakes have historically been used as food in ancient times. The Hebrew Bible mentions the food ''dveláh'' ( he, דבילה) in several places: Then Abigail made haste and took two hundred loaves f bread and two bottles of wine... and an hundred clusters of raisins and two hundred cakes of figs (), etc. (1 Samuel 25:18) And they gave him a piece of a cake of figs (), and two clusters of raisins, etc. (1 Samuel 30:12) Mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Near East
The ''Near East''; he, המזרח הקרוב; arc, ܕܢܚܐ ܩܪܒ; fa, خاور نزدیک, Xāvar-e nazdik; tr, Yakın Doğu is a geographical term which roughly encompasses a transcontinental region in Western Asia, that was once the historical Fertile Crescent, and later the Levant region. It also comprises Turkey (both Anatolia and East Thrace) and Egypt (mostly located in North Africa, with the Sinai Peninsula being in Asia). Despite having varying definitions within different academic circles, the term was originally applied to the maximum extent of the Ottoman Empire. According to the National Geographic Society, the terms ''Near East'' and ''Middle East'' denote the same territories and are "generally accepted as comprising the countries of the Arabian Peninsula, Cyprus, Egypt, Iraq, Iran, Israel, Jordan, Lebanon, Palestinian territories, Syria, and Turkey". In 1997, the Food and Agriculture Organization of the United Nations, Food and Agriculture Organization (FAO) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Italy
Italy ( it, Italia ), officially the Italian Republic, ) or the Republic of Italy, is a country in Southern Europe. It is located in the middle of the Mediterranean Sea, and its territory largely coincides with the homonymous geographical region. Italy is also considered part of Western Europe, and shares land borders with France, Switzerland, Austria, Slovenia and the enclaved microstates of Vatican City and San Marino. It has a territorial exclave in Switzerland, Campione. Italy covers an area of , with a population of over 60 million. It is the third-most populous member state of the European Union, the sixth-most populous country in Europe, and the tenth-largest country in the continent by land area. Italy's capital and largest city is Rome. Italy was the native place of many civilizations such as the Italic peoples and the Etruscans, while due to its central geographic location in Southern Europe and the Mediterranean, the country has also historically b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micromeria Fruticosa
''Micromeria fruticosa'' (syn. ''Clinopodium serpyllifolium subsp. fruticosum''), commonly known as white micromeria or white-leaved savory, is a dwarf evergreen shrub endemic to the eastern Mediterranean.Dudai et alDevelopmental Control of Monoterpene Content and Composition in Micromeria fruticosa(L.) Druce Annals of Botany, Volume 88, Number 3, Pp. 349-354, Oxford Journals It is a member of the genus ''Micromeria'', in the family Lamiaceae. It is known as ''zuta levana'' (זוטה לבנה or זוטא לבנה) in today's Modern Hebrew and ''ashab a-shai'' (عشب الشاي) in Arabic. The Bedouins, however, call it by the Arabic name, ''qurniyya'' ( ar, القورنِيه), believed to be a cognate of the Hebrew ''qoranit'', an aromatic herb described in the Mishnah. The plant's aromatic leaves (resembling mint) are used in making decoctions (herbal teas). White-leaved savory grows mainly on rock surfaces in the low Mediterranean region, and is more common on chalk and calcre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebron
Hebron ( ar, الخليل or ; he, חֶבְרוֹן ) is a State of Palestine, Palestinian. city in the southern West Bank, south of Jerusalem. Nestled in the Judaean Mountains, it lies Above mean sea level, above sea level. The second-largest city in the West Bank (after East Jerusalem), and the third-largest in the Palestinian territories (after East Jerusalem and Gaza City, Gaza), it has a population of over 215,000 Palestinians (2016), and seven hundred Israeli settlement, Jewish settlers concentrated on the outskirts of its Old City of Hebron, Old City. It includes the Cave of the Patriarchs, which Jewish, Christian, and Islamic traditions all designate as the burial site of three key Patriarchs (Bible), patriarchal/Patriarchs (Bible), matriarchal couples. The city is often considered one of the Four Holy Cities, four holy cities in Judaism. as well as in Islam. Hebron is considered one of the oldest cities in the Levant. According to the Bible, Abraham settled in Hebr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah (''tosefta'' means "supplement, addition"). The Mishnah ( he, משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhtot'' ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Adeni
Solomon ben Joshua Adeni (Hebrew: שלמה בן יהושע) or Shelomo bar Joshua Adeni (1567–1625) was a Yemenite Jewish author and Talmudist, who lived during the second half of the 16th century at Sana'a and Aden in southern Arabia, from which town he received the name "Adeni" or "the Adenite." In 1571, Solomon Adeni immigrated with his family to Ottoman Palestine. He was a pupil of the Talmudist Bezalel Ashkenazi and of the kabbalist Hayyim Vital. In 1624, or, according to other authorities, in 1622, he wrote a commentary on the Mishnah, entitled ''Melekhet Shelomoh'' (The Work of Solomon). Only a few fragments of this have been published, but they are quite sufficient to indicate the value of the whole work. In this commentary, Adeni exhibits considerable critical ability. He analyzes the Mishnah in a manner that is quite modern, and which is accompanied by a strictly scientific penetration that enables him to enter into the most minute details of the mishnaic text, its pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ben Melchizedek
Isaac ben Melchizedek (; also known by the acronym Ribmaṣ ; c. 1090–1160), , was a rabbinic scholar from Siponto, Italy, and one of the first medieval scholars to have composed a commentary on the Mishnah, of which only his commentary on '' Seder Zera'im'' survives. Elements of the Mishnaic order of ''Taharot'' are also cited in his name by the Tosafists, but the complete work is no longer extant. Background Rabbi Isaac ben Melchizedek was the son of an astute Italian Jewish Talmudist. Rabbi Isaac eventually moved away from his home town and settled in Salerno. He is known to have fathered at least two sons: Judah and Shiloh. It was in Salerno that Isaac's son, Judah, met with the renowned Jewish traveler, Benjamin of Tudela. Benjamin of Tudelo referred to his father, Rabbi Isaac, as "the great rabbi." In Italy, Rabbi Isaac maintained a correspondence with Rabbi Yaakov ben Meir, known also as ''Rabbeinu Tam''. Shiloh, his son, is mentioned in ''Sefer ha-'Iṭṭur''. From Na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obadiah Of Bertinoro
Obadiah ben Abraham of Bertinoro ( he, ר׳ עוֹבַדְיָה בֵּן אַבְרָהָם מִבַּרְטֵנוּרָא; 1445 – 1515), commonly known as "The Bartenura", was a 15th-century Italian rabbi best known for his popular commentary on the Mishnah. In his later years, he rejuvenated the Jewish community of Jerusalem and became recognised as the spiritual leader of the Jews of his generation. Arrival in the Land of Israel Obadiah was a pupil of Joseph Colon Trabotto (''Maharik''), and became rabbi in Bertinoro, a town in the modern province of Forlì-Cesena, whence he derived his by-name, and in Castello.Ginzberg (1906) in Jewish Encyclopedia. "The desire to visit the Holy Land led him to Jerusalem; and he arrived there on March 25, 1488, having commenced his journey Octber29, 1486. His advent in Palestine marked a new epoch for the Jewish community there. ... The administration of Jewish communal affairs in Jerusalem had fallen into the hands of iniquitous off ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan Ben Abraham
Nathan ben Abraham, known also by the epithet ''President of the Academy'' () in the Land of Israel (died ca. 1045 – 1051), was an 11th-century rabbi and exegete of the Mishnah who lived in Ramla, in the Jund Filastin district of the Fatimid Caliphate. He was the author of the first known commentary covering the entire Mishnah. Biography A critical analysis of the time-frame in which the author of the Judeo-Arabic Mishnah commentary lived places him in the early 11th century. Assaf suggests that he was Rabbi Nathan the second, the son of Rabbi Abraham who was called ''the Pious'', a contemporary of Rabbi Abiathar, who served in the ''geonate'' of the Land of Israel in 1095 CE. This view has been rejected by more recent scholars, such as Gil (1983), Friedman (1990), Danzig (1998), Amar (2011) and Fox (1994), who put him two generations earlier. In around 1011, Nathan travelled to Qayrawan, to attend to his family inheritance, and while there he studied under the illustriou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terumot
Terumot ( he, תְּרוּמוֹת, lit. "Priestly dues" and often, "heave-offering") is the sixth tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Jerusalem Talmud. This tractate discusses the laws of teruma, a gift of produce that an Israelite farmer was required to set aside and give to a ''kohen'' (priest). There were two kinds of ''terumot'' given to the priest: the regular heave-offering, known also as the ''terumah gedolah'' ("great heave-offering"), which the Israelites were required to give to the priest from the produce of their fields; the other was the ''terumat ma'aser'' ("tithe of the heave-offering"), namely, the gift that the Levites were required to put aside for the priests from the tithe which ordinary Israelites had been required to give to them. The laws detailed in this tractate are derived from the Torah in and , and for ''terumat ma'aser'' from . The mitzvah (commandment) applies only to produce grown in the Land of Israel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arukh
Nathan ben Jehiel of Rome (Hebrew: נתן בן יחיאל מרומי; ''Nathan ben Y'ḥiel Mi Romi'' according to Sephardic pronunciation) ( 1035 – 1106) was a Jewish Italian lexicographer. He authored the Arukh, a notable dictionary of Talmudic and Midrashic words, and consequently he himself is often referred to as "the Arukh". Biography He was born in Rome not later than 1035 to one of the most notable Roman families of Jewish scholars. Owing to an error propagated by Azulai, he has been regarded as a scion of the house of De Pomis. However, according to present scholarship, it is almost a certainty that he belonged to the Anaw (, it, degli Mansi) family. Nathan's father, Jehiel ben Abraham, aside from being an acknowledged authority on the ritual law, was, like the majority of the contemporary Italian rabbis, a liturgic poet. The details of Nathan's sad life must be excerpted and pieced together from several autobiographic verses appended to the first edition of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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