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Feoffees For Impropriations
Impropriation, a term from English ecclesiastical law, was the destination of income from tithes of a church benefice to a layman. With the establishment of the parish system in England, it was necessary for all church property and income to have a specific owner. This was the ''parochianus'', parson, or rector who was sustained by the benefice income while providing personally for the cure of souls, the everyday pastoral and religious duties. The parson was technically a corporation sole.A legal entity vested in an individual and his successors by reason of his office which persists even though there is no living person holding it and its affairs are being administered by "sequestrators" Over the centuries, the benefice came to be considered a piece of property whose holder could discharge the spiritual responsibilities by a deputy, and many parishes were annexed by monasteries or other spiritual corporations, a process known as appropriation.Neep, E.J.C; Edinger, George. A Handboo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical
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Advowson
Advowson () or patronage is the right in English law of a patron (avowee) to present to the diocesan bishop (or in some cases the ordinary if not the same person) a nominee for appointment to a vacant ecclesiastical benefice or church living, a process known as ''presentation'' (''jus praesentandi'', Latin: "the right of presenting"). The word derives, via French, from the Latin ''advocare'', from ''vocare'' "to call" plus ''ad'', "to, towards", thus a "summoning". It is the right to nominate a person to be parish priest (subject to episcopal – that is, one bishop's – approval), and each such right in each parish was mainly first held by the lord of the principal manor. Many small parishes only had one manor of the same name. Origin The creation of an advowson was a secondary development arising from the process of creating parishes across England in the 11th and 12th centuries, with their associated parish churches. A major impetus to this development was the legal exact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christopher Hill (historian)
John Edward Christopher Hill (6 February 1912 – 23 February 2003) was an English Marxist historian and academic, specialising in 17th-century English history. From 1965 to 1978 he was Master of Balliol College, Oxford. Early life and education Christopher Hill was born on 6 February 1912, Bishopthorpe Road, York, to Edward Harold Hill and Janet Augusta (''née'' Dickinson). His father was a solicitor and the family were devout Methodists. He attended St Peter's School, York. At the age of 16, he sat his entrance examination at Balliol College, Oxford. The two history tutors who marked his papers recognised his ability and offered him a place in order to forestall any chance he might go to the University of Cambridge. In 1931 Hill took a prolonged holiday in Freiburg, Germany, where he witnessed the rise of the Nazi Party, later saying that it contributed significantly to the radicalisation of his politics. He matriculated at Balliol College in 1931. In the following y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advowson
Advowson () or patronage is the right in English law of a patron (avowee) to present to the diocesan bishop (or in some cases the ordinary if not the same person) a nominee for appointment to a vacant ecclesiastical benefice or church living, a process known as ''presentation'' (''jus praesentandi'', Latin: "the right of presenting"). The word derives, via French, from the Latin ''advocare'', from ''vocare'' "to call" plus ''ad'', "to, towards", thus a "summoning". It is the right to nominate a person to be parish priest (subject to episcopal – that is, one bishop's – approval), and each such right in each parish was mainly first held by the lord of the principal manor. Many small parishes only had one manor of the same name. Origin The creation of an advowson was a secondary development arising from the process of creating parishes across England in the 11th and 12th centuries, with their associated parish churches. A major impetus to this development was the legal exact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quakers
Quakers are people who belong to the Religious Society of Friends, a historically Protestantism, Protestant Christian set of Christian denomination, denominations. Members refer to each other as Friends after in the Bible, and originally, others referred to them as Quakers because the founder of the movement, George Fox, told a judge to "quake before the authority of God". The Friends are generally united by a belief in each human's ability to be guided by the inward light to "make the witness of God" known to everyone. Quakers have traditionally professed a priesthood of all believers inspired by the First Epistle of Peter. They include those with Evangelical Friends Church International, evangelical, Holiness movement, holiness, liberal, and Conservative Friends, traditional Quaker understandings of Christianity, as well as Nontheist Quakers. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
English Civil War
The English Civil War or Great Rebellion was a series of civil wars and political machinations between Cavaliers, Royalists and Roundhead, Parliamentarians in the Kingdom of England from 1642 to 1651. Part of the wider 1639 to 1653 Wars of the Three Kingdoms, the struggle consisted of the First English Civil War and the Second English Civil War. The Anglo-Scottish war (1650–1652), Anglo-Scottish War of 1650 to 1652 is sometimes referred to as the ''Third English Civil War.'' While the conflicts in the three kingdoms of England, Kingdom of Scotland, Scotland and Kingdom of Ireland, Ireland had similarities, each had their own specific issues and objectives. The First English Civil War was fought primarily over the correct balance of power between Parliament of England, Parliament and Charles I of England, Charles I. It ended in June 1646 with Royalist defeat and the king in custody. However, victory exposed Parliamentarian divisions over the nature of the political settlemen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laudianism
Laudianism, also called Old High Churchmanship, or Orthodox Anglicanism as they styled themselves when debating the Tractarians, was an early seventeenth-century reform movement within the Church of England that tried to avoid the extremes of Roman Catholicism and Puritanism by building on the work of Richard Hooker, and John Jewel and was promulgated by Archbishop William Laud and his supporters. It rejected the predestination upheld by Calvinism in favour of free will, and hence the possibility of salvation for all men through objective work of the sacraments. Laudianism had a significant impact on the Anglican high church movement and its emphasis on the sacraments, personal holiness, beautiful liturgy, and the episcopate. Laudianism was the culmination of the move to Arminianism in the Church of England, and led directly to the Caroline Divines, of which Laud was one of the first. The expression of this since the Oxford movement is often called Central churchmanship. Theolo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Puritans Under Charles I
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and (as they saw it) within the Church. After the First English Civil War political power was held by various factions of Puritans. The trials and executions of William Laud and then King Charles were decisive moves shaping British history. While in the short term Puritan power was consolidated by the Parliamentary armed forces and Oliver Cromwell, in the same years, the argument for theocracy failed to convince enough of the various groupings, and there was no Puritan religious settlement to match Cromwell's gradual assumption of dictatorial powers. The distinctive formulation of Reformed theology in the Westminster Assembly would prove to be its lasting legacy. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Feoffees For Impropriation
The Feoffees for impropriations was an unincorporated organization dedicated to advancing the cause of Puritanism in England. It was formally in existence from 1625 to 1633. Background The Elizabethan Religious Settlement established an uneasy truce between Catholics and Protestants that brought the English Reformation to a conclusion and shaped the theology and liturgy of the Church of England. It was a compromise that was not completely satisfactory to either party. During the reign of James I, Puritanism was neither officially tolerated nor actively suppressed. With the succession of Charles I and the increasing power of William Laud, greater prominence was given to the requirement for adherence to the doctrine and liturgy of the established church. Puritans regarded this as a direct attack and responded by various overt and covert moves to resist the increasing Arminianism of the Church of England. In 1626, the York House Conference. chaired by the Duke of Buckingham, was held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benefice
A benefice () or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria (pl. ''precariae''), such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority. Catholic Church Roman imperial origins In ancient Rome a ''benefice'' was a gift of land ( precaria) for life as a reward for services rendered, originally, to the state. The word comes from the Latin noun ''beneficium'', meaning "benefit". Carolingian era In the 8th century, using their position as Mayor of the Palace, Charles Martel, Carloman I and Pepin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James I Of England
James VI and I (James Charles Stuart; 19 June 1566 – 27 March 1625) was King of Scotland as James VI from 24 July 1567 and King of England and Ireland as James I from the union of the Scottish and English crowns on 24 March 1603 until his death in 1625. Although he long tried to get both countries to adopt a closer political union, the kingdoms of Scotland and England remained sovereign states, with their own parliaments, judiciaries, and laws, ruled by James in personal union. James was the son of Mary, Queen of Scots, and a great-great-grandson of Henry VII, King of England and Lord of Ireland, and thus a potential successor to all three thrones. He acceded to the Scottish throne at the age of thirteen months, after his mother was forced to abdicate in his favour. Although his mother was a Catholic, James was brought up as a Protestant. Four regents governed during his minority, which ended officially in 1578, though he did not gain full control of his governmen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hampton Court Conference
The Hampton Court Conference was a meeting in January 1604, convened at Hampton Court Palace, for discussion between King James I of England and representatives of the Church of England, including leading English Puritans. The conference resulted in the 1604 ''Book of Common Prayer'' and, in 1611, the King James Version of the Bible. Attendance While the meeting was originally scheduled for November 1603, an outbreak of plague meant it was postponed until February. The conference was called in response to a series of requests for reform set down in the Millenary Petition by the Puritans, a document which supposedly contained the signatures of 1000 Puritan ministers, including Henry Robinson, Anthony Watson, Tobias Matthew, Thomas Dove, Anthony Rudd, Thomas Bilson, Gervase Babington, Deans Lancelot Andrewes, John Overall, James Montague, William Barlow, Giles Tomson and Thomas Ravis. Also John Rainolds (sometimes written as Reynolds), the president of Corpus Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
