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Advowson
Advowson () or patronage is the right in English law of a patron (avowee) to present to the diocesan bishop (or in some cases the ordinary if not the same person) a nominee for appointment to a vacant ecclesiastical benefice or church living, a process known as ''presentation'' (''jus praesentandi'', Latin: "the right of presenting"). The word derives, via French, from the Latin ''advocare'', from ''vocare'' "to call" plus ''ad'', "to, towards", thus a "summoning". It is the right to nominate a person to be parish priest (subject to episcopal – that is, one bishop's – approval), and each such right in each parish was mainly first held by the lord of the principal manor. Many small parishes only had one manor of the same name. Origin The creation of an advowson was a secondary development arising from the process of creating parishes across England in the 11th and 12th centuries, with their associated parish churches. A major impetus to this development was the legal exact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benefice
A benefice () or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria (pl. ''precariae''), such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority. Catholic Church Roman imperial origins In ancient Rome a ''benefice'' was a gift of land ( precaria) for life as a reward for services rendered, originally, to the state. The word comes from the Latin noun ''beneficium'', meaning "benefit". Carolingian era In the 8th century, using their position as Mayor of the Palace, Charles Martel, Carloman I and Pepin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord Of The Manor
Lord of the manor is a title that, in Anglo-Saxon England and Norman England, referred to the landholder of a historical rural estate. The titles date to the English Feudalism, feudal (specifically English feudal barony, baronial) system. The lord enjoyed Manorialism, manorial rights (the rights to establish and occupy a residence, known as the manor house and demesne) as well as seignory, the right to grant or draw benefit from the estate (for example, as a landlord). The title is not a peerage or title of upper nobility (although the holder could also be a peer) but was a relationship to land and how it could be used and those living on the land (tenants) may be deployed, and the broad estate and its inhabitants administered. The title continues in modern England and Wales as a legally recognised form of property that can be held independently of its historical rights. It may belong entirely to one person or be a moiety title, moiety shared with other people. The title is know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Impropriation
Impropriation, a term from English ecclesiastical law, was the destination of income from tithes of a church benefice to a layman. With the establishment of the parish system in England, it was necessary for all church property and income to have a specific owner. This was the ''parochianus'', parson, or rector who was sustained by the benefice income while providing personally for the cure of souls, the everyday pastoral and religious duties. The parson was technically a corporation sole.A legal entity vested in an individual and his successors by reason of his office which persists even though there is no living person holding it and its affairs are being administered by "sequestrators" Over the centuries, the benefice came to be considered a piece of property whose holder could discharge the spiritual responsibilities by a deputy, and many parishes were annexed by monasteries or other spiritual corporations, a process known as appropriation.Neep, E.J.C; Edinger, George. A Handboo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parish
A parish is a territorial entity in many Christianity, Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest#Christianity, priest, often termed a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a Manorialism, manor. Its association with the parish church remains paramount. By extension the term ''parish'' refers not only to the territorial entity but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ''Ex officio member, ex officio'', vested in him on his institution to that parish. Etymology and use First attested in English in the late 13th century, the word ''parish'' comes from the Old French , in turn from , the Romanization of Greek, Romanisation of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collegiate Church
In Christianity, a collegiate church is a church where the daily office of worship is maintained by a college of canons, a non-monastic or "secular" community of clergy, organised as a self-governing corporate body, headed by a dignitary bearing a title which may vary, such as dean or provost. In its governance and religious observance, a collegiate church is similar in some respects to a cathedral, but a collegiate church is not the seat of a bishop and has no diocesan responsibilities. Collegiate churches have often been supported by endowments, including lands, or by tithe income from appropriated benefices. The church building commonly provides both distinct spaces for congregational worship and for the choir offices of the canons. History In the early medieval period, before the development of the parish system in Western Christianity, many new church foundations were staffed by groups of secular priests, living a communal life and serving an extensive territor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consecration
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord
Lord is an appellation for a person or deity who has authority, control, or power (social and political), power over others, acting as a master, chief, or ruler. The appellation can also denote certain persons who hold a title of the Peerage of the United Kingdom, peerage in the United Kingdom, or are entitled to courtesy titles. The collective "Lords" can refer to a group or body of Peerages in the United Kingdom, peers. Etymology According to the ''Oxford Dictionary of English'', the etymology of the word can be traced back to the Old English language, Old English word ''hlāford'' which originated from ''hlāfweard'' meaning "loaf-ward" or "bread-keeper", reflecting the Germanic tribes, Germanic tribal custom of a Germanic chieftain, chieftain providing food for his followers. The appellation "lord" is primarily applied to men, while for women the appellation "lady" is used. This is no longer universal: the Lord of Mann, a title previously held by Elizabeth II, the Queen o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moiety Title
In law, a moiety title is the ownership of part of a property. The word derives from Old French ''moitié'', "half" (the word has the same meaning in modern French), from Latin ''medietas'' ("middle"), from ''medius''. In French language">modern French), from Latin ''medietas'' ("middle"), from ''medius''. In English law, it relates to parsing aspects of ownership and liability in all forms of property. In the Australian system of land title, it typically applies to Apartment#Maisonette">maisonettes or attached cottages whereby the owner owns a share of the total land on the title and leases a certain portion of the land back for themselves from the other owner(s). Some finance institutions do not offer loans for properties on moiety titles as security. Real estate Moiety is a Middle English word for one of two equal parts under the feudal system. Thus on the death of a English feudal barony">feudal baron or lord of the manor without a male heir (the eldest of whom would inh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cure Of Souls
''The Book of Pastoral Rule'' (Latin: ''Liber Regulae Pastoralis'', ''Regula Pastoralis'' or ''Cura Pastoralis'' — sometimes translated into English ''Pastoral Care'') is a treatise on the responsibilities of the clergy written by Pope Gregory I around the year 590, shortly after his Pope, papal inauguration. It became one of the most influential works on the topic ever written. The title was that used by Gregory when sending a copy to his friend Leander of Seville. The text was addressed to John, the bishop of Ravenna, as a response to a query from him. Gregory later revised the text somewhat. Description The personal, intellectual and moral standards Gregory enjoined parish priests to possess, though noble, were considered in certain quarters to be unrealistic given the limitations imposed by 6th century realities. For example, one letter from the Bishop of Cartagena (Book II, letter 54 in Gregory's collected correspondence) praises the book, but expresses a reserve that it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constitutions Of Clarendon
The Constitutions of Clarendon were a set of legislative procedures enacted by Henry II of England in 1164. The Constitutions were composed of 16 articles and represented an attempt to restrict ecclesiastical privileges and to curb the power of the Church courts and the extent of papal authority in England. In the anarchic conditions of Henry II's predecessor, Stephen (reigned 1135–1154), the church had extended its jurisdiction by taking advantage of the weakness of royal authority. The Constitutions were claimed to restore the law as it was observed during the reign of Henry I (1100–1135). The Constitutions take their name from Clarendon Palace, Wiltshire, the royal hunting lodge at which they were promulgated. Purposes The Constitutions' primary goal was to deal with the controversial issue of "criminous clerks", or clergy accused of committing a serious secular crime but tried in ecclesiastical courts under "benefit of clergy". Unlike royal courts, these ecclesiastic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jure Uxoris
''Jure uxoris'' (a Latin phrase meaning "by right of (his) wife"), citing . describes a title of nobility used by a man because his wife holds the office or title '' suo jure'' ("in her own right"). Similarly, the husband of an heiress could become the legal possessor of her lands. For example, married women in England and Wales were legally prohibited from owning real estate until the Married Women's Property Act 1882. Middle Ages During the feudal era, the husband's control over his wife's real property, including titles, was substantial. On marriage, the husband gained the right to possess his wife's land during the marriage, including any acquired after the marriage. Whilst he did not gain the formal legal title to the lands, he was able to spend the rents and profits of the land and sell his right, even if the wife protested. The concept of ''jure uxoris'' was standard in the Middle Ages even for queens regnant. In the Kingdom of Jerusalem, Fulk V of Anjou, Guy of Lusig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry II Of England
Henry II () was King of England The monarchy of the United Kingdom, commonly referred to as the British monarchy, is the form of government used by the United Kingdom by which a hereditary monarch reigns as the head of state, with their powers Constitutional monarchy, regula ... from 1154 until his death in 1189. During his reign he controlled Kingdom of England, England, substantial parts of Wales in the High Middle Ages, Wales and Lordship of Ireland, Ireland, and much of Kingdom of France, France (including Duchy of Normandy, Normandy, County of Anjou, Anjou, and Duchy of Aquitaine, Aquitaine), an area that altogether was later called the Angevin Empire, and also held power over Kingdom of Scotland, Scotland and the Duchy of Brittany. Henry was the eldest son of Geoffrey Plantagenet, Count of Anjou, and Empress Matilda, Matilda, daughter of Henry I of England. By the age of fourteen, he became politically and militarily involved in The Anarchy, his mother's efforts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
