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Feast Of The Circumcision
The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days (according to the Semitic and southern European calculation of intervals of days) after his birth, the occasion on which the child was formally given his name. The circumcision of Jesus has traditionally been seen, as in the popular 14th-century work the '' Golden Legend'', as the first time the blood of Christ was shed, and thus the beginning of the process of the redemption of man, and a demonstration that Christ is fully human, and of his (parents') obedience to Biblical law. The feast day appears on 1 January in the liturgical calendar of Eastern Orthodox churches, all Lutheran churches, and some churches of the Anglican Communion (while the Divine Maternity of Mary is observed on 26 December in the Byzantine rite, both in Greek Orthodox and Byzantine Catholic churches). In the General Roman Calendar, the 1 January feast, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menologion Of Basil 047
A menologium (, pl. menologia), also known by other names, is any collection of information arranged according to the days of a month, usually a set of such collections for all the months of the year. In particular, it is used for ancient Roman farmers' almanacs (); for the untitled Old English poem on the Julian calendar that appears in a manuscript of the Anglo-Saxon Chronicle; for the liturgical books (also known as the menaia) used by the Eastern Orthodox Church and Eastern Catholic Churches following the Byzantine Rite that list the propers for fixed dates, typically in twelve volumes covering a month each and largely concerned with saints; for hagiographies (also known as synaxaria) and liturgical calendars written as part of this tradition; and for equivalents of these works among Roman Catholic religious orders for organized but private commemoration of their notable members. Name ''Menologium'' is the Latin form of Greek menologion (, ''menológion''), which is als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
General Roman Calendar
The General Roman Calendar (GRC) is the liturgy, liturgical calendar that indicates the dates of celebrations of saints and Sacred mysteries, mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November. Other dates relate to the date of Easter. Examples are the celebrations of the Sacred Heart of Jesus and the Immaculate Heart of Mary. Description National calendars of the Roman Rite, National and diocesan calendars, including that of the Diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date. These liturgical calendars indicate the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Calendar
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year (without exception). The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodox Churches, Oriental Orthodoxy as well as by the Amazigh, Amazigh people (also known as the Berbers). The Julian calendar was proposed in 46 BC by (and takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar calendar, lunisolar one. It took effect on , by his edict. Caesar's calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years, until 1582 when Pope Gregory XIII promulgated a revised calendar. Ancient Romans typically designated years by the names of ruling consuls; the ''Anno Domini'' system of numbering years was not devised until 525, and became widespread in Europe in the eighth cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indiction
An indiction (, impost) was a periodic reassessment of taxation in the Roman Empire which took place every fifteen years. In Late Antiquity, this 15-year cycle began to be used to date documents and it continued to be used for this purpose in Medieval Europe, and can also refer to an individual year in the cycle; for example, "the fourth indiction" came to mean the fourth year of the current indiction. Since the cycles themselves were not numbered, other information is needed to identify the specific year. History Indictions originally referred to the periodic reassessment for an agricultural or land tax in the Roman Empire. There were three different cycles: a 15-year cycle used throughout the empire; a 14-year cycle used in Roman Egypt; and a five year cycle called the ''lustrum'', derived from the Roman Republican census. Changes to the tax system usually took place at the beginning of one of these cycles and at the end of the indiction Emperors often chose to forgive any arre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Molieben
A Paraklesis () or Supplicatory Canon in the Byzantine Rite, is a service of supplication for the welfare of the living. It is addressed to a specific Saint or to the Most Holy Theotokos whose intercessions are sought through the chanting of the supplicatory canon together with psalms, hymns, and litanies. The most popular Paraklesis is that in which the supplicatory canon and other hymns are addressed to the Most Holy Theotokos (the Mother of God). There are two forms of this service: the ''Small Paraklesis'' (composed by Theosterictus the Monk in the 9th century), and the ''Great Paraklesis'' (composed by Emperor Theodore II Laskaris in the 13th century). During the majority of the year, only the Small Paraklesis to the Theotokos is chanted. However, during the Dormition Fast (August 1—14, inclusive), the Typikon prescribes that the Small and Great Paraklesis be chanted on alternate evenings, according to the following regulations: *If August 1 falls on a Monday through Frid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy () or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. The Eastern Catholic Churches, Eastern Lutheranism, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the Lection, reading of scriptures like those in a synagogue, and in some places, also a Sermon#Christianity, sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil The Great
Basil of Caesarea, also called Saint Basil the Great (330 – 1 or 2 January 379) was an early Roman Christian prelate who served as Bishop of Caesarea in Cappadocia from 370 until his death in 379. He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church such as Arianism and Apollinarianism. In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labor. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by the traditions of both Eastern and Western Christianity. Basil, together with his brother Gregory of Nyssa and his friend Gregory of Nazianzus, are collectively referred to as the Cappadocian Fathers. The Eastern Orthodox Church and Eastern Catholic Churches have given him, toge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
All-Night Vigil
The All-night vigil is a service of the Eastern Orthodox and Byzantine Catholic churches consisting of an aggregation of the canonical hours of Compline (in Greek usage only), Vespers (or, on a few occasions, Great Compline), Matins, and the First Hour. This service may be performed (commencing the evening before) on any Sunday or major feast, any feast for which a Litia is prescribed; these feasts are marked in the Typikon and in liturgical calendars by a Greek cross printed in red in a properly shaped semicircle pen at the top(); this symbol is encoded in Unicode as U+1F541 (🕁). Order When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform. :Note that the Psalms cited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christmastide
Christmastide, also known as Christide, is a season of the liturgical year in most Christianity, Christian churches. For the Catholic Church, Lutheran Church, Anglican Church, Methodist Church and some Orthodox Churches, Christmastide begins on 24 December at sunset or Vespers, which is liturgy, liturgically the beginning of Christmas Day. Most of 24 December is thus not part of Christmastide, but of Advent, the season in the Church Year that precedes Christmastide. In many liturgical calendars Christmastide is followed by the closely related season of Epiphanytide that commences at sunset on 5 January—a date known as Twelfth Night (holiday), Twelfth Night. In many Christian denominations, Christmastide is identical to Twelvetide (Twelve Days of Christmastide). There are several celebrations within Christmastide, including Christmas Day (25 December), Saint Stephen's Day (26 December), Innocents day, Childermas (28 December), New Year's Eve (31 December), the Feast of the C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelve Days Of Christmas
The Twelve Days of Christmas, also known as the Twelve Days of Christmastide, are the festive Christian season celebrating the Nativity. Christmas Day is the First Day. The Twelve Days are 25 December to 5 January, counting first and last. The Octave, or Eighth Day, is New Year's Day and the Feast of the Circumcision, the day Jesus was circumcised in accordance with the Jewish faith. The evening of the last day of the Twelve Days of Christmastide is Twelfth Night or Epiphany Eve, with the next morning being Epiphany, which commences the season of Epiphanytide in certain traditions. For Christian denominations such as the Anglican Communion or the Lutheran Church, the Twelve Days are identical to Christmastide (December 25 through January 5). For the Roman Catholic Church, however, Christmastide lasts longer, running through the Feast of the Baptism of the Lord. For some, the Twelve Days are considered December 26 to January 6, thus including Epiphany. History In 567, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Christianity
Western Christianity is one of two subdivisions of Christianity (Eastern Christianity being the other). Western Christianity is composed of the Latin Church and Protestantism, Western Protestantism, together with their offshoots such as the Old Catholic Church, Independent Catholicism and Restorationism. The large majority of the world's 2.3 billion Christians are Western Christians (about 2 billion: 1.2 billion Latin Catholic and 1.17 billion Protestant). One major component, the Latin Church, developed under the bishop of Rome. Out of the Latin Church emerged a wide variety of independent Protestant denominations, including Lutheranism and Anglicanism, starting from the Protestant Reformation in the 16th century, as did Independent Catholicism in the 19th century. Thus, the term "Western Christianity" does not describe a single Communion (Christian), communion or religious denomination but is applied to distinguish all these denominations collectively from Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
