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Fatima Al-Samarqandi
Fatima bint Muhammad ibn Ahmad al-Samarqandi () was a twelfth-century Muslim scholar and jurist. Biography Early life Fatima was born to Muhammad ibn Ahmad al-Samarqandi, a preeminent Hanafi jurist who took active part in his daughter’s education. He authored the book '' Tuhfat al-Fuqaha'''. Marriage and career She married 'Ala' al-Din al-Kasani, a student of her father and an expert of fiqh. Fatima’s dowry was Al-Kasani’s book, '' Bada'i' al-Sana'i''' ''(The Most Marvellous of Beneficial Things)'', a commentary that he wrote on her father’s book, '' Tuhfat al-Fuqaha'''. Her father was so impressed by the book that he accepted it as her dowry on behalf of Ala over the kings that had asked for her hand and offered more. When her husband had any doubts and erred in issuing a fatwa, she would inform him the correct judgment and explain the reason for the mistake. Although al-Kasani was a competent jurist, Fatima corrected and edited his legal opinions. Fatima al-Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Golden Age
The Islamic Golden Age was a period of cultural, economic, and scientific flourishing in the history of Islam, traditionally dated from the 8th century to the 14th century. This period is traditionally understood to have begun during the reign of the Abbasid Caliphate, Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, the world's largest city by then, where Muslim Ulama, scholars and polymaths from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the known world's classical knowledge into Aramaic and Arabic. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and conquests, Mongol invasions and the Siege of Baghdad (1258), Siege of Baghdad in 1258. A few scholars date the end of the golden age around 1350 linking with the Timurid Renaissance, while several modern historians and scholars place the end of the Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bada'i' Al-Sana'i'
Bada'i' as-Sana'i' fi Tartib ash-Shara'i' (''Unseen artistry in the arrangement of the religious-legal regulations'')( ar, بـدائـع الـصـنـائـع فـي تـرتـيـب الـشـرائـع) is a classical manual of fiqh for the Hanafi school of Islamic jurisprudence. The author of the text is 12th-century jurist 'Ala' al-Din al-Kasani. The book was written as an explanation of Tuhfat al-Fuqaha', a work of Al-Kasani's teacher 'Ala' al-Din al-Samarqandi, whose daughter, Fatima Al-Samarqandi, accepted it as a Bridal Gift. The book is taught in Hanafi schools today. Authorship Al-Kasani was a student of the Hanafi legal scholar 'Ala' al-Din al-Samarqandi (died 1144), the author of Tuhfat al-Fuqaha'. Al-Samarqandi's daughter, Fatima, was also trained in Fiqh. Fatima al-Samarqandi was considered as the most beautiful woman of her time, leading to many proposals to marry her. She and her father had rejected many people, including rulers, who asked for her hand in marr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Muslim Scholars Of Islam
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Women
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women Scholars Of The Medieval Islamic World
A woman is an adult female human. Prior to adulthood, a female human is referred to as a girl (a female child or adolescent). The plural ''women'' is sometimes used in certain phrases such as " women's rights" to denote female humans regardless of age. Typically, women inherit a pair of X chromosomes, one from each parent, and are capable of pregnancy and giving birth from puberty until menopause. More generally, sex differentiation of the female fetus is governed by the lack of a present, or functioning, SRY-gene on either one of the respective sex chromosomes. Female anatomy is distinguished from male anatomy by the female reproductive system, which includes the ovaries, fallopian tubes, uterus, vagina, and vulva. A fully developed woman generally has a wider pelvis, broader hips, and larger breasts than an adult man. Women have significantly less facial and other body hair, have a higher body fat composition, and are on average shorter and less muscular th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uzbekistani Muslims
The demographics of Uzbekistan are the demographic features of the population of Uzbekistan, including population growth, population density, ethnicity, education level, health, economic status, religious affiliations, and other aspects of the population. The nationality of any person from Uzbekistan is Uzbekistani, while the ethnic Uzbek majority call themselves Uzbeks. Much of the data is estimated because the last census was carried out in Soviet times in 1989. Demographic trends Uzbekistan is Central Asia's most populous country. Its 35 million people ( estimate) comprise nearly half the region's total population. The population of Uzbekistan is very young: 25.1% of its people are younger than 14. According to official sources, Uzbeks comprise a majority (84.4%) of the total population. Other ethnic groups, as of 1996 estimates, include Russians (5.5% of the population), Tajiks (5%), Kazakhs (3%), Karakalpaks (2.5%), and Tatars (1.5%).Uzbekistan iCIA World Factbook/ref> Uzb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Samarkand
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maturidis
Māturīdī theology or Māturīdism ( ar, الماتريدية: ''al-Māturīdiyyah'') is one of the main Sunnī schools of Islamic theology, founded by the Persian Muslim scholar, Ḥanafī jurist, reformer (''Mujaddid''), and scholastic theologian Abū Manṣūr al-Māturīdī in the 9th–10th century. Al-Māturīdī codified and systematized the theological beliefs already present among the Ḥanafite Muslim theologians of Balkh and Transoxania under one school of systematic theology ('' kalām''); he emphasized the use of rationality and theological rationalism regarding the interpretation of the sacred scriptures of Islam. Māturīdī theology is considered one of the orthodox creeds of Sunnī Islam alongside the Aṯharī and Ashʿarī, and prevails in the Ḥanafī school of Islamic jurisprudence. Māturīdism was originally circumscribed to the region of Transoxania in Central Asia but it became the predominant theological orientation amongst the Sunnī Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafis
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ash'aris And Maturidis
The list of Ash'aris and Maturidis includes prominent adherents of the Ash'ari and Maturidi schools of thought. The Ash'aris are a doctrinal school of thought named after Imam Abu al-Hasan al-Ash'ari, and the Maturidi school is named for Abu Mansur al-Maturidi. These two schools are essentially one. However, they differ in terms of about forty matters. These differences, however, consist only matters of detail. Both Imam al-Ash'ari and Imam al-Maturidi were Sunni Muslims who lived during the time of the first three centuries after the time of the Prophetic revelation. In Sunni Islam it is understood that the earliest scholars held the most weight with terms to encapsulating the religion as was intended by the Islamic prophet Muhammad. Both of them defended and upheld the transmitted beliefs of the Qur'an and Sunnah, as understood by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism. Their teachings and methodology were accepted as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Hanafis
The following is the list of notable religious personalities who followed the Hanafi Islamic madhab followed by the section of Contemporary living Hanafi scholars, in chronological order: *Abu Hanifa (d. 767) *Ibn al-Mubarak (d. 797) *Abu Yusuf (d. 798) *Muhammad al-Shaybani (d. 805) *Abd al-Razzaq al-San'ani (d. 827) * Yahya ibn Ma'in (d. 847) *Al-Hassaf (d. 874) *Al-Tahawi (d. 933) *Abu Mansur al-Maturidi (d. 944) * Abu al-Layth al-Samarqandi (d. 983) *Abul Ikhlas Hasan ibn `Ammar ibn `Ali al Shurunbulali al Wafa'i (d. 1069) * Al-Sarakhsi (d. 1090) * Abu al-Yusr al-Bazdawi (d. 1100) * Yusuf Hamadani (d. 1141) *Abu Hafs Umar al-Nasafi (d. 1142) * Al-Kasani (d. 1191) *Burhan al-Din al-Marghinani (d. 1197) *Abu Tawwama (d. 1300) * Uthman Siraj ad-Din (d. 1357) * Ala al-Haq (1301-1384) *Ibn Abi al-Izz (1331-1390) *Nur Qutb Alam (d. 1416) *Badr al-Din al-Ayni (d. 1451) *Ibn Kemal (d. 1536) *Ibrahim al-Halabi (d. 1549) *Usman Bengali (d. 1573) *Ali al-Qari (d. 1605) *Ahmad Sirhindi (d. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Female Muslim Scholars
This article is an incomplete list of female scholars of Islam. A traditionally-trained female scholar is referred to as ''ʿālimah'' or '' Shaykha''. The inclusion of women in university settings has increased the presence of women scholars and allowed for ideas that challenge traditional perspectives. 7th century *Fatimah, daughter of Islamic prophet Muhammad. *Aisha bint Abu Bakr *Zaynab bint Ali *Hafsa bint Umar *Umm Darda as Sughra *Umm Hakim *Al-Shifa' bint Abdullah *Hafsa bint Sirin *Umm Salamah *A'isha bint Talhah *Umm Kulthum bint Abi Bakr, Famous Tabi'un and a notable hadith narrator *Na'ila bint al-Furafisa wife of Uthman and a notable hadith narrator * Habeeba Husain *Umm al-Darda *Sakina bint Husayn 8th century *Fatimah bint Musa *Sayyida Nafisa *Fatima al-Batayahiyyah *Sumayyah bint Khayyat *Amrah bint Abdur Rahman *Fatima bint Mundhir *Rabia Basri *Atika bint Yazid 9th century *Fatima al-Fihri 10th century *Amat al-Wahid * Lubna of Cordoba 11th century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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