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Fathiyya
The Fathites, also Aftahiyya or Fathiyya (), are a now-extinct branch of Shia Islam, who were supporters of Abdallah al-Aftah, believing him to be the imam after the death of his father Ja'far al-Sadiq, the sixth imam of Shiism, in 765 CE. Abdallah's inheritance of the imamate was contested, with varying stories stating that either that he died within 70 days of his father, or that he was not sufficiently competent. One faction of Fathites believed that Abdallah al-Aftah had a son, Muhammad, who inherited the imamate. Others, however, believe Abdallah died without issue, and many Fathites later rejoined the Shia mainstream, becoming followers of Musa al-Kadhim, Ja'far's other son who is recognized as the seventh imam by the Twelver Shia. Fathites amongst Shia See also *List of extinct Shia sects The following is a list of extinct heterodox movements within Shia Islam. These are movements that no longer have any living followers or practitioners. These movements were creat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdallah Al-Aftah
ʿAbdallāh al-Afṭaḥ ibn Jaʿfar al-Ṣādiq (Arabic: عبدالله الافطح بن جعفر الصادق, d. 766 CE / 149 A.H.) was the eldest son of Ja'far al-Sadiq (after al-Sadiq's death) and the full-brother of Isma'il ibn Jafar. Abdallah's title "''al-Aftah''" derives from the Arabic words "''aftah al-ra’s''" (broad-headed) or "''aftah al-rijlayn''" (broad-footed) used to describe his appearance. Life During the lifetime of his father, Abdallah al-Aftah had supported the revolt of his relative Muhammad al-Nafs al-Zakiyya. Following Ja'far al-Sadiq's death, the majority of Ja'far's followers accepted Abdallah al-Aftah as their new Imam. These followers were known as the Fathites and, according to the Mu'tazili heresiographer Abul-Qasim al-Balkhi al-Ka‘bi (d.319 A.H. / 931 CE), they were the biggest and most important section of the followers of Ja'far al-Sadiq.Crone (2005), p116 To support his claims, Abdallah al-Aftah seems to have claimed a 2nd Nass from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Abdallah Al-Aftah
Muhammad ibn Abd Allah al-Aftah ibn Ja'far al-Sadiq was a figure whose existence is contested: a portion of the Fathite Shia Muslims (followers of Abdullah al-Aftah ibn Ja'far al-Sadiq), believed that Muhammad was the son of Imam Abdullah al-Aftah (died 766 CE), whom they believed to be the Imam after his father Ja'far al-Sadiq. This assertion is contested by others, including many Fathites, who believe that Abdullah died without issue. When Abdullah al-Aftah died without an issue to succeed him in the Imamate, a portion of his followers believed in the necessity of the continuation of the Imamate in the children and the grandchildren of the Imam through pure vertical inheritance. Due to this they could not shift to the belief in the Imamate of the brother of Abdullah al-Aftah, Musa al-Kadhim. They therefore believed that Abdullah secretly had a son, claiming that this son was the Mahdi. They argued: "His name corresponds to the famous Prophetic ''hadith'' (of Muhammad): 'His na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Extinct Shia Sects
The following is a list of extinct heterodox movements within Shia Islam. These are movements that no longer have any living followers or practitioners. These movements were created around certain beliefs that were unorthodox and not held by the mainstream Shia Muslims. These movements eventually, after their very brief existence, had their followers fall into mainstream Islam. Ghulat sects * Bazighiyya– who believed that Ja'far al-Sadiq was God. * Dhammiyya– who believed that Ali was God and Muhammad was his appointed Messenger and Prophet. * Ghurabiyya– who believed the angel Gabriel was mistaken. * Ibrahimiyya– who believed in many heterodox practices influenced by their Qizilbash predecessors * Hurufiyya– who believed God is incarnated in every atom, reminiscent of the Alevi-Bektashism. ** Nuqtavi– who believed in a cyclical view of time, reminiscent of the Isma'ili Shia. * Kaysanites– who believed in the Imamate of Muhammad ibn a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islam
Shia Islam is the second-largest Islamic schools and branches, branch of Islam. It holds that Muhammad in Islam, Muhammad designated Ali ibn Abi Talib () as both his political Succession to Muhammad, successor (caliph) and as the spiritual leader of the Muslim community (Imamah (Shia doctrine), imam). However, his right is understood to have been usurped by a number of Companions of the Prophet, Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be 'Rashidun, rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the Imam Ali Shrine, shrine of Ali in Naj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Shia Doctrine
In Shia Islam, the Imamah () is a doctrine which asserts that certain individuals from the lineage of the Prophets in Islam, Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the Succession to Muhammad, death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Ja'far al-Sadiq (; –765) was a Muslim hadith transmitter and the last agreed-upon Shia Imam between the Twelvers and Isma'ilis. Known by the title al-Sadiq ("The Truthful"), Ja'far was the eponymous founder of the Ja'fari school of Islamic jurisprudence. In the canonical Twelver hadith collections, more traditions are cited from Ja'far than that of the other Imams combined, although their attribution to him is questionable, making it hard to determine his actual teachings.. Among the theological contributions ascribed to him are the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under persecution). Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence. Al-Sadiq also figures prominently i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musa Al-Kadhim
Musa al-Kazim (; 745–799) was a descendant of the Islamic prophet Muhammad and the seventh imam in Twelver Shia Islam. Musa is often known by the title al-Kazim (), apparently a reference to his patience and gentle disposition. He was born in 745 in Medina to Ja'far al-Sadiq, the sixth Shia imam, who died in 765 without publicly designating a successor to save his heir from the wrath of the Abbasid caliphs. The subsequent crisis of succession was eventually resolved in favor of al-Kazim, with a dissenting group, now known as the Isma'ilis, separating from the mainstream Shia. After the death of al-Sadiq, Musa al-Kazim remained in Medina, where he kept aloof from politics and devoted himself to religious teachings. He was nevertheless tightly restricted by the Abbasid caliphs and spent much of his adult life in their prisons. To counter these restrictions, he established an underground network of local representatives to organize the affairs of his followers across the Abb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Shia
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the largest branch of Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Islamic law (Sharia) and the esoteric meaning of the Qur'an. The words and deeds (''sunnah'') of Muhammad and the Imams are a guide and model for the Muslim com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Branch Of Shi'a Islam
A branch, also called a ramus in botany, is a stem that grows off from another stem, or when structures like veins in leaves are divided into smaller veins. History and etymology In Old English, there are numerous words for branch, including , , , and . There are also numerous descriptive words, such as (that is, something that has bled, or 'bloomed', out), (literally 'little bough'), (literally 'on growth'), and (literally 'offspringing'). Numerous other words for twigs and boughs abound, including , which still survives as the ''-toe'' in ''mistletoe''. Latin words for branch are or . The latter term is an affix found in other modern words such as ''cladodont'' (prehistoric sharks with branched teeth), ''cladode'' (flattened leaf-like branches), or ''cladogram'' (a branched diagram showing relations among organisms). Woody branches Large branches are known as boughs and small branches are known as twigs. The term ''twig'' usually refers to a terminus, while ''boug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam Chart-kay-suf-fathite
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shi'ism there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam: an important distinction often overl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islamic Branches
Shia Islam is the second-largest Islamic schools and branches, branch of Islam. It holds that Muhammad in Islam, Muhammad designated Ali ibn Abi Talib () as both his political Succession to Muhammad, successor (caliph) and as the spiritual leader of the Muslim community (Imamah (Shia doctrine), imam). However, his right is understood to have been usurped by a number of Companions of the Prophet, Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be 'Rashidun, rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the Imam Ali Shrine, shrine of Ali in Naj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
