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Excarpsus Cummeani
The ''Excarpsus Cummeani'', also called the ''Pseudo-Cummeani'', is an eighth-century penitential, probably written in the north of the Frankish Empire in Corbie Abbey. Twenty-six copies of the manuscript survive; six of those were copied before 800 CE. It is possible that the penitential, which extends its scope beyond monasticism to include clerics and lay people, has a connection to Saint Boniface and his efforts to reform the Frankish church in the first half of the eighth century. Geographic spread by the end of the eighth century and continued copying of the manuscript into the 9th and 10th centuries have been interpreted to mean the work was considered "by the Christian authorities" a canonical text. It was used as late as the eleventh century, "as the main source of the ''P. Parisiense compositum". Genesis and authorship A penitential is a set of church rules concerning the Christian sacrament of penance; such sets were first developed by Celtic monks in Ireland in the ...
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Medieval Latin
Medieval Latin was the form of Literary Latin Classical Latin is the form of Literary Latin recognized as a Literary language, literary standard language, standard by writers of the late Roman Republic and early Roman Empire. It was used from 75 BC to the 3rd century AD, when it developed ... used in Roman Catholic Western Europe during the Middle Ages. In this region it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Roman Catholic Church, Church, and as the working language of science, literature, law, and administration. Medieval Latin represented a continuation of Classical Latin and Late Latin, with enhancements for new concepts as well as for the increasing integration of Christianity. Despite some meaningful differences from Classical Latin, Medieval writers did not regard it as a fundamentally different language. There i ...
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Columbanus
Columbanus ( ga, Columbán; 543 – 21 November 615) was an Irish missionary notable for founding a number of monasteries after 590 in the Frankish and Lombard kingdoms, most notably Luxeuil Abbey in present-day France and Bobbio Abbey in present-day Italy. Columbanus taught an Irish monastic rule and penitential practices for those repenting of sins, which emphasised private confession to a priest, followed by penances levied by the priest in reparation for the sins. Columbanus is one of the earliest identifiable Hiberno-Latin writers. Sources Most of what we know about Columbanus is based on Columbanus' own works (as far as they have been preserved) and Jonas of Susa's ''Vita Columbani'' (''Life of Columbanus''), which was written between 639 and 641. Jonas entered Bobbio after Columbanus' death but relied on reports of monks who still knew Columbanus. A description of miracles of Columbanus written by an anonymous monk of Bobbio is of much later date.O'Hara, Alexander, ...
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Roman Catholic Archdiocese Of Rouen
The Roman Catholic Archdiocese of Rouen (Latin: ''Archidioecesis Rothomagensis''; French: ''Archidiocèse de Rouen'') is an archdiocese of the Latin Rite of the Roman Catholic Church in France. As one of the fifteen Archbishops of France, the Archbishop of Rouen's ecclesiastical province comprises the greater part of Normandy. The Archbishop of Rouen is currently Dominique Lebrun. History According to legend, developed in the 11th century, the diocese was founded by Nicasius, a disciple of St. Denis who was martyred after arriving in Normandy towards the end of the first century on a mission from Pope Clement I. Most of the episcopal lists of the Diocese of Rouen, however, omit Nicasius' name. Rouen became an archdiocese probably around 744 with the accession of Grimo. Archbishop Franco baptized Rollo of Normandy in 911, and the archbishops were involved in the Norman conquest of England in 1066. Normandy was annexed to France in 1204, and Rouen was later occupied by England f ...
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Pallium
The pallium (derived from the Roman ''pallium'' or ''palla'', a woolen cloak; : ''pallia'') is an ecclesiastical vestment in the Catholic Church, originally peculiar to the pope, but for many centuries bestowed by the Holy See upon metropolitans and primates as a symbol of their conferred jurisdictional authorities, and still remains a papal emblem. In its present (western) form, the pallium is a long and "three fingers broad" (narrow) white band adornment, woven from the wool of lambs raised by Trappist monks. It is donned by looping its middle around one's neck, resting upon the chasuble and two dependent lappets over one's shoulders with tail-ends (doubled) on the left with the front end crossing over the rear. When observed from the front or rear the pallium sports a stylistic letter 'y' (contrasting against an unpatterned chasuble). It is decorated with six black crosses, one near each end and four spaced out around the neck loop. At times the pallium is embellished ...
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Pope Zachary
Pope Zachary ( la, Zacharias; 679 – March 752) was the bishop of Rome from 28 November 741 to his death. He was the last pope of the Byzantine Papacy. Zachary built the original church of Santa Maria sopra Minerva, forbade the traffic of slaves in Rome, negotiated peace with the Lombards, and sanctioned Pepin the Short's usurpation of the Frankish throne from Childeric III. Zachary is regarded as a capable administrator and a skillful and subtle diplomat in a dangerous time. Early career Zachary was born into a family of Greek origin, in the Calabrian town of Santa Severina. He was most probably a deacon of the Roman Church and as such signed the decrees of the Roman council of 732. He was selected to succeed Gregory III as pope on 3 December or 5 December 741. Pontificate Gregory III's alliance with the Lombard Duchy of Spoleto put papal cities at risk when the dukes of Spoleto and Benevento rebelled. Zachary turned to King Liutprand the Lombard directly. Out o ...
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Subdeacon
Subdeacon (or sub-deacon) is a minor order or ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed between the acolyte (or reader) and the deacon in the order of precedence. Subdeacons in the Eastern Orthodox Church A subdeacon or hypodeacon is the highest of the minor orders of clergy in the Eastern Orthodox Church. This order is higher than the reader and lower than the deacon. Canonical discipline Like the reader, the clerical street-dress of the subdeacon is the cassock, which is usually black but only need be so if he is a monk. This is symbolic of his suppression of his own tastes, will, and desires, and his canonical obedience to God, his bishop, and the liturgical and canonical norms of the Church. As a concession in countries where Eastern Orthodoxy is little known, many only wear the cassock when attending liturgies or when moving about the faithful on church business. In some jurisdictions in the United S ...
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Archbishop Of Canterbury
The archbishop of Canterbury is the senior bishop and a principal leader of the Church of England, the ceremonial head of the worldwide Anglican Communion and the diocesan bishop of the Diocese of Canterbury. The current archbishop is Justin Welby, who was enthroned at Canterbury Cathedral on 21 March 2013. Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the "Apostle to the English", sent from Rome in the year 597. Welby succeeded Rowan Williams. From the time of Augustine until the 16th century, the archbishops of Canterbury were in full communion with the See of Rome and usually received the pallium from the pope. During the English Reformation, the Church of England broke away from the authority of the pope. Thomas Cranmer became the first holder of the office following the English Reformation in 1533, while Reginald Pole was the last Roman Catholic in the position, serving from 1556 to 1558 during the Counter-Refor ...
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Theodore Of Tarsus
Theodore of Tarsus ( gr, Θεόδωρος Ταρσοῦ; 60219 September 690) was Archbishop of Canterbury from 668 to 690. Theodore grew up in Tarsus, Mersin, Tarsus, but fled to Constantinople after the Persian Empire conquered Tarsus and other cities. After studying there, he relocated to Rome and was later installed as the Archbishop of Canterbury on the orders of Pope Vitalian. Accounts of his life appear in two 8th-century texts. Theodore is best known for his reform of the English Church and establishment of a school in Canterbury. Sources Theodore's life can be divided into the time before his arrival in Britain as Archbishop of Canterbury, and his archiepiscopate. Until recently, scholarship on Theodore had focused on only the latter period since it is attested in Bede's ''Historia ecclesiastica gentis Anglorum, Ecclesiastical History of the English'' (''c'' 731), and also in Stephen of Ripon's ''Vita Sancti Wilfrithi'' (early 700s), whereas no source directly mentions T ...
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Paenitentiale Theodori
The ''Paenitentiale Theodori'' (also known as the ''Iudicia Theodori'' or ''Canones Theodori'') is an early medieval penitential handbook based on the judgements of Archbishop Theodore of Canterbury. It exists in multiple versions, the fullest and historically most important of which is the ''U'' or ''Discipulus Umbrensium'' version (hereafter the ''Paenitentiale Umbrense''), composed (probably) in Northumbria within approximately a decade or two after Theodore's death. Other early though far less popular versions are those known today as the ''Capitula Dacheriana'', the ''Canones Gregorii'', the ''Canones Basilienses'', and the ''Canones Cottoniani'', all of which were compiled before the ''Paenitentiale Umbrense'' probably in either Ireland and/or England during or shortly after Theodore's lifetime. Background It is generally accepted by scholars today that Theodore himself is not responsible for any of the penitential works ascribed to him. Rather, a certain associate of Th ...
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Penitential Of Cummean
The ''Penitential of Cummean'' is an Irish penitential, presumably composed c. 650 by an Irish monk named Cummean (or Cominianus). It served as a type of handbook for confessors. Manuscripts Of the remaining manuscript versions, notable are Codex Vat. Pal. Lat. 485, written in the ninth century in Irish-influenced Lorsch Abbey (in modern-day Germany), and Codex Vat. 1349. Although Codex Vat. Pal. Lat. 485 was written in Lorsch, J. Zettinger believed that the book was compiled about the middle of the seventh century in either Scotland or Ireland.Mc Neill, J., ''Medieval Handbooks of Penance: A Translation of the Principal Libri Poenitentiales and Selections from Related Documents'', Chapter 1, “Early Irish Penitentials,”, ser: Records of Civilization Sources and Studies, no. 29 (Columbia University Press, New York, 1938) The precise identification of Cummean is fraught with difficulties. The prologue of Codex Vat. 1349 shows an ascription to “Cumianus Longus” (Cummean Fad ...
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Finnian Of Moville
Finnian of Movilla (–589) was an Irish Christian missionary. His feast day is 10 September. Origins and life Finnian (sometimes called Finbarr "the white head", a reference to his fair hair), was a Christian missionary in medieval Ireland. He should not be confused with his namesake Finnian of Clonard. Nor should Movilla (Maigh Bhile) in County Down be mistaken for Moville in County Donegal. Traditional scholarship has it that he was a descendant of Fiatach the Fair and born in Ulster, but his lineage has been questioned lately by the American Celticist Thomas Owen Clancy. He apparently studied under Colman of Dromore and Mochaoi of Nendrum, and subsequently at Candida Casa (Whithorn), after which he proceeded to Rome to complete his studies. Legend has it that whilst at Candida Casa, he played a prank (nature unknown) on Princess Drustice, the daughter of a Pictish king, who was in the ladies' section of the monastery, and perhaps had he not been so well connecte ...
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Penitential
A penitential is a book or set of church rules concerning the Christian sacrament of penance, a "new manner of reconciliation with God" that was first developed by Celtic monks in Ireland in the sixth century AD. It consisted of a list of sins and the appropriate penances prescribed for them, and served as a type of manual for confessors. Origin Before the church was formalized, there was nothing to correspond with the modern conception of absolution – the pardon or remission of sin by one human being to another. Capitular confession was the ancient public confession. In the primitive Church, confession to God was the only form enjoined. According to St. Clement of Rome the Lord requires nothing of any man save confession to Him. The Didache shows us that this confession was public, in church, and that each believer was expected to confess his transgressions on Sunday, before breaking bread in the Eucharistic feast, for no one was to come to prayer with an evil conscience. Th ...
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