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Eumachia Building Entrance Pompeii Walk ProWalk Tours
Eumachia (1st century AD) was a Roman business entrepreneur and priestess. She served as the public priestess of Venus Pompeiana in Pompeii as well as the matron of the fullo, Fullers guild. She is known primarily from inscriptions on a large public building which she financed and dedicated to Pietas and Concordia (mythology), Concordia Augusta.Mary Lefkowitz, Lefkowitz, Mary R., and Maureen B. Fant. Women's Life in Greece and Rome. London: Duckworth, 1982. 259. Name and family Eumachia was the daughter of Lucius Eumachius, who amassed a large fortune as a manufacturer of bricks, tiles and amphorae. She married Marcus Numistrius Fronto, who may have held the important office of ''duovir.'' The Numistrii were one of Pompeii's oldest and most powerful families. All that is certain is that Eumachia was able to use her wealth and social standing to obtain the position of public priestess of the goddess Venus (mythology), Venus Pompeiana (the city's patron goddess), and she became ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eumachia
Eumachia (1st century AD) was a Roman business entrepreneur and priestess. She served as the public priestess of Venus Pompeiana in Pompeii as well as the matron of the Fullers guild. She is known primarily from inscriptions on a large public building which she financed and dedicated to Pietas and Concordia Augusta. Lefkowitz, Mary R., and Maureen B. Fant. Women's Life in Greece and Rome. London: Duckworth, 1982. 259. Name and family Eumachia was the daughter of Lucius Eumachius, who amassed a large fortune as a manufacturer of bricks, tiles and amphorae. She married Marcus Numistrius Fronto, who may have held the important office of ''duovir.'' The Numistrii were one of Pompeii's oldest and most powerful families. All that is certain is that Eumachia was able to use her wealth and social standing to obtain the position of public priestess of the goddess Venus Pompeiana (the city's patron goddess), and she became a successful '' patronus'' of the economically significant gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euergetism
Euergetism (or evergetism, from the Greek , "do good deeds") was the ancient practice of high-status and wealthy individuals in society distributing part of their wealth to the community. This practice was also part of the patron-client relation system of Roman society. The term was coined by French historian André Boulanger and subsequently used in the works of Paul Veyne. Development in the Hellenistic period During the second half of the 4th century BC, profound changes occurred in the financing of public institutions. Without funding from wealthy individuals, at least symbolically, the legitimacy of these institutions could be called into question by the city. The idea emerged that the rich people were not contributing as they should, unless required or compelled to do so. At the same time, around 355 BC, Demosthenes mentioned the lack of contributions from the rich in his ''Against Leptines,'' as did Xenophon in ''Poroi''. At the end of the century, Demetrius Phalereu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Pompeii
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestesses From The Roman Empire
A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities. Their office or position is the "priesthood", a term which also may apply to such persons collectively. A priest may have the duty to hear confessions periodically, give marriage counseling, provide prenuptial counseling, give spiritual direction, teach catechism, or visit those confined indoors, such as the sick in hospitals and nursing homes. Description According to the trifunctional hypothesis of prehistoric Proto-Indo-European society, priests have existed since the earliest of times and in the simplest societies, most likely as a result of agricultural surplus and consequent social stratification. The necessity to read sacred texts and keep temple or church records hel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1st-century Roman Women
File:1st century collage.png, From top left, clockwise: Jesus is crucified by Roman authorities in Judaea (17th century painting). Four different men ( Galba, Otho, Vitellius, and Vespasian) claim the title of Emperor within the span of a year; The Great Fire of Rome (18th-century painting) sees the destruction of two-thirds of the city, precipitating the empire's first persecution against Christians, who are blamed for the disaster; The Roman Colosseum is built and holds its inaugural games; Roman forces besiege Jerusalem during the First Jewish–Roman War (19th-century painting); The Trưng sisters lead a rebellion against the Chinese Han dynasty (anachronistic depiction); Boudica, queen of the British Iceni leads a rebellion against Rome (19th-century statue); Knife-shaped coin of the Xin dynasty., 335px rect 30 30 737 1077 Crucifixion of Jesus rect 767 30 1815 1077 Year of the Four Emperors rect 1846 30 3223 1077 Great Fire of Rome rect 30 1108 1106 2155 Boudican rev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1st-century Romans
File:1st century collage.png, From top left, clockwise: Jesus is crucified by Roman authorities in Judaea (17th century painting). Four different men ( Galba, Otho, Vitellius, and Vespasian) claim the title of Emperor within the span of a year; The Great Fire of Rome (18th-century painting) sees the destruction of two-thirds of the city, precipitating the empire's first persecution against Christians, who are blamed for the disaster; The Roman Colosseum is built and holds its inaugural games; Roman forces besiege Jerusalem during the First Jewish–Roman War (19th-century painting); The Trưng sisters lead a rebellion against the Chinese Han dynasty (anachronistic depiction); Boudica, queen of the British Iceni leads a rebellion against Rome (19th-century statue); Knife-shaped coin of the Xin dynasty., 335px rect 30 30 737 1077 Crucifixion of Jesus rect 767 30 1815 1077 Year of the Four Emperors rect 1846 30 3223 1077 Great Fire of Rome rect 30 1108 1106 2155 Boudican revol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1st-century Clergy
File:1st century collage.png, From top left, clockwise: Jesus is crucified by Roman authorities in Judaea (17th century painting). Four different men (Galba, Otho, Vitellius, and Vespasian) claim the title of Emperor within the span of a year; The Great Fire of Rome (18th-century painting) sees the destruction of two-thirds of the city, precipitating the empire's first persecution against Christians, who are blamed for the disaster; The Roman Colosseum is built and holds its inaugural games; Roman forces besiege Jerusalem during the First Jewish–Roman War (19th-century painting); The Trưng sisters lead a rebellion against the Chinese Han dynasty (anachronistic depiction); Boudica, queen of the British Iceni leads a rebellion against Rome (19th-century statue); Knife-shaped coin of the Xin dynasty., 335px rect 30 30 737 1077 Crucifixion of Jesus rect 767 30 1815 1077 Year of the Four Emperors rect 1846 30 3223 1077 Great Fire of Rome rect 30 1108 1106 2155 Boudican revolt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Inscriptionum Latinarum
The ''Corpus Inscriptionum Latinarum'' (''CIL'') is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The ''Corpus'' continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. Aim The ''CIL'' collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mos Maiorum
The ''mos maiorum'' (; "ancestral custom" or "way of the ancestors"; : ''mores'', cf. English "mores"; ''maiorum'' is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms. It is the core concept of Roman traditionalism, distinguished from but in dynamic complement to written law. The ''mos maiorum'' was collectively the time-honoured principles, behavioural models, and social practices that affected private, political, and military life in ancient Rome. Family and society The Roman family (the '' familia'', better translated as "household" than "family") was hierarchical, as was Roman society. These hierarchies were traditional and self-perpetuating, that is, they supported and were supported by the ''mos maiorum''. The ''pater familias'', or head of household, held absolute authority over his ''familia'', which was both an autonomous unit within society and a model for the social order, but he was expected t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Livia
Livia Drusilla (30 January 59 BC AD 29) was List of Roman and Byzantine empresses, Roman empress from 27 BC to AD 14 as the wife of Augustus, the first Roman emperor. She was known as Julia Augusta after her formal Adoption in ancient Rome, adoption into the Julia gens, Julia ''gens'' in AD 14. Livia was the daughter of senator Marcus Livius Drusus Claudianus and his wife Alfidia. She married Tiberius Claudius Nero (father of Tiberius Caesar), Tiberius Claudius Nero around 43 BC, and they had two sons, Tiberius and Nero Claudius Drusus, Drusus. In 38 BC, she divorced Tiberius Claudius Nero and married the political leader Octavian. The Senate granted Octavian the title ''Augustus (title), Augustus'' in 27 BC, effectively making him emperor. In her role as Roman empress, Livia served as an influential confidant to her husband and was rumored to have been responsible for the deaths of several of his relatives, including his grandson Agrippa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stola
The stola () (pl. ''stolae'') was the traditional garment of Roman women, corresponding to the toga that was worn by men. It was also called ''vestis longa'' in Latin literary sources, pointing to its length. History The ''stola'' was a staple of fashion in ancient Rome spanning from the early Roman Republic until the beginning of the 2nd century CE. The garment was first identified on statues by Margarete Bieber. The first evidence of the ''stola''/''vestis longa'' dates to the 3rd century BCE, but the form of the garment is common in the Mediterranean world and so it must be much older. In Republican times, it was simply part of Roman female dress practice. In Augustan times, when it was used much less, the ''stola'' was taken up by Imperial cultural policy and was turned – like the '' vitta'' (plaited headband) – into a dress insigne of married Roman women. It may even have been a legal privilege. By this time, it was worn only by women of the social elite. At the beginni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palla (garment)
The ''palla'' was an elegant cloak or mantle that was wrapped around the body. It was worn outside the house by (affluent) Roman women. It was a luxurious version of the Roman men's ''pallium''. The ''palla'' was a traditional ancient Roman mantle worn by women, fastened by brooches. The shape was rectangular instead of semi-circular, as with the traditional toga. The garment dates to the 3rd century BC, but the type of dress must be much older. In Latin literature, the term ''palla'' is used ambiguously. It can denote not only a cloak, but also a foot-length sleeveless dress with straps (or a brooch) worn directly on the skin. The second is a common dress form in the entire Mediterranean world. In a Greek cultural context, this is called ''peplos''. In a Roman cultural context, if worn by a Roman matron, it also takes the name ''stola''. See also * Clothing in ancient Rome Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
