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Epidauros
Epidaurus ( gr, Ἐπίδαυρος) was a small city (''polis'') in ancient Greece, on the Argolid Peninsula at the Saronic Gulf. Two modern towns bear the name Epidavros: '' Palaia Epidavros'' and '' Nea Epidavros''. Since 2010 they belong to the new municipality of Epidaurus, part of the regional unit of Argolis. The seat of the municipality is the town Lygourio. The nearby sanctuary and ancient theatre were inscribed on the UNESCO World Heritage List in 1988 because of their exemplary architecture and importance in the development and spread of healing sanctuaries and cults across the ancient Greek and Roman worlds. Name and etymology The name “Epidaurus” is of Greek origin. It was named after the hero Epidauros, son of Apollo. According to Strabo, the city was originally named Ἐπίκαρος (Epíkaros) under the Carians, (Aristotle claimed that Caria, as a naval empire, occupied Epidaurus and Hermione) before taking the name Ἐπίταυρος (Epítauros) when ...
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Temple Of Asclepius, Epidaurus
The Sanctuary of Asclepius was a sanctuary in Epidaurus dedicated to Asclepius. Especially in the Classical and Hellenistic periods, it was the main holy site of Asclepius. The sanctuary at Epidaurus was the rival of such major cult sites as the Sanctuary of Zeus at Olympia and Apollo at Delphi. The temple was built in the early 4th century BC. If still in use by the 4th century AD, the temple would have been closed during the persecution of pagans in the late Roman Empire, when the Christian Emperors issued edicts prohibiting non-Christian worship. In 1988, the temple was inscribed on the UNESCO World Heritage List because of its exceptional architecture and its importance in the development and spread of healing sanctuaries ('' asclepeion'') throughout Classical Antiquity. Myth The 2nd century AD geographer Pausanias described the myth around the foundation of the temple, as well as its religious significance to the worship of Asclepius (''Description of Greece'' 2.26-28). A ...
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Palaia Epidavros
Palaia Epidavros or Palaia Epidauros (also Palea Epidavros and Palea Epidauros; Greek: Παλαιά Επίδαυρος) is a small town in the Argolis prefecture of the Peloponnese . Today also called Archaia Epidauros (Αρχαία Επίδαυρος), it is built in the same place where was located the ancient city of Epidauros, on top of and surrounding a small peninsula between two bays, on the coast of the Saronic gulf. It is situated 34 km to the East of Nafplio and 60 km to the South of Korinthos. Its population is 1618 inhabitants according to the 2011 census. Description At the foot of the akropolis of Ancient Epidauros is located the so-called "Small Theatre of Epidauros" (not to be confused with the more famous theatre at the Sanctuary of Asklepios in Epidauros, some 10 km to the South-West Theatre of Epidaurus The Ancient Theatre of Epidaurus is a theatre in the Greek city of Epidaurus, located on the southeast end of the sanctuary dedicated to the ancie ...
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Epidauria
Epidaurus ( gr, Ἐπίδαυρος) was a small city (''polis'') in ancient Greece, on the Argolid Peninsula at the Saronic Gulf. Two modern towns bear the name Epidavros: '' Palaia Epidavros'' and '' Nea Epidavros''. Since 2010 they belong to the new municipality of Epidaurus, part of the regional unit of Argolis. The seat of the municipality is the town Lygourio. The nearby sanctuary and ancient theatre were inscribed on the UNESCO World Heritage List in 1988 because of their exemplary architecture and importance in the development and spread of healing sanctuaries and cults across the ancient Greek and Roman worlds. Name and etymology The name “Epidaurus” is of Greek origin. It was named after the hero Epidauros, son of Apollo. According to Strabo, the city was originally named Ἐπίκαρος (Epíkaros) under the Carians, (Aristotle claimed that Caria, as a naval empire, occupied Epidaurus and Hermione) before taking the name Ἐπίταυρος (Epítauros) when ...
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Apollo Maleatas
The sanctuary of Apollo Maleatas ( el, Ἀπόλλων Μαλεάτας) is located on a low hill on Mount Kynortion, east of the sanctuary of Asklepios at Epidaurus. At the peak of the hill was a small Early Helladic settlement, which was never built on in later periods. At the beginning of the Late Bronze Age, an open-air altar was used where animals were sacrificed and votives deposited in the ash. Dedications include votive bronze double axes, bronze swords, and clay animal figurines. There is evidence for cult activity in the Geometric period. Most of the structures on the site belong to the 4th century BC or to the 2nd century AD, when there was a major building campaign paid for by Sextus Iulius Maior Antoninus Pythodorus, an aristocrat from Nysa, Anatolia and a Roman senator. Pausanias, who visited the sanctuary in the third quarter of the 2nd century, described his contributions: :"Above the sacred grove f Asklepios at Epidaurosis another mountain called Kynortion, o ...
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Asclepeion
Asclepieia ( grc, Ἀσκληπιεῖον ''Asklepieion''; Ἀσκλαπιεῖον in Doric dialect; Latin ''aesculapīum'') were healing temples located in ancient Greece (and in the wider Hellenistic and Roman world), dedicated to Asclepius, the first doctor-demigod in Greek mythology. Asclepius was said to have been such a skilled doctor that he could even raise people from the dead. So stemming from the myth of his great healing powers, pilgrims would flock to temples built in his honor in order to seek spiritual and physical healing. Asclepieia included carefully controlled spaces conducive to healing and fulfilled several of the requirements of institutions created for healing. Treatment at these temples largely centered around promoting healthy lifestyles, with a particular emphasis on a person's spiritual needs. Characteristic of the Asclepieion was the practice of '' incubatio'', also known as 'temple sleep.' This was a process by which patients would go to sleep in ...
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Asclepius
Asclepius (; grc-gre, Ἀσκληπιός ''Asklēpiós'' ; la, Aesculapius) is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone. Asclepius represents the healing aspect of the medical arts; his daughters, the "Asclepiades", are: Hygieia ("Health, Healthiness"), Iaso (from ἴασις "healing, recovering, recuperation", the goddess of recuperation from illness), Aceso (from ἄκεσις "healing", the goddess of the healing process), Aegle (the goddess of good health) and Panacea (the goddess of universal remedy). He has several sons as well. He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He shared with Apollo the epithet ''Paean'' ("the Healer"). The rod of Asclepius, a snake-entwined staff, (similar to the caduceus) remains a symbol of medicine today. Those physicians and attendants who served this god were known as the Therapeutae of Asclepius. ...
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Ancient Theatre Of Epidaurus
The Ancient Theatre of Epidaurus is a theatre in the Greek city of Epidaurus, located on the southeast end of the sanctuary dedicated to the ancient Greek God of medicine, Asclepius. It is built on the west side of Cynortion Mountain, near modern Lygourio, and belongs to the Epidaurus Municipality. Constructed in late 4th century BC, it is considered to be the most perfect ancient Greek theatre with regard to acoustics and aesthetics. Because of its exceptional architecture and aesthetics, the theatre was inscribed on the UNESCO World Heritage List in 1988 along with the Temple of Asclepius. History According to Pausanias, the ancient theatre was constructed at the end of the 4th century BC by the architect Polykleitos the Younger. Pausanias praises the theatre for its symmetry and beauty. At a maximum capacity of 13,000 to 14,000 spectators, the theatre hosted music, singing and dramatic games that were included in the worship of Asclepius. It was also used as a means to he ...
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Nea Epidavros
Nea Epidavros ( gr, Νέα Επίδαυρος, ) also written Nea Epidaurus is a village in Argolis regional unit, Greece. It is located in the east of Argolis peninsula, 40 km east of Nafplio. Epidavros is mainly known for First National Assembly that took place in Nea Epidavros in late 1821 and early 1822. The village is part of Epidavros municipality. Its population is 896 inhabitants according to 2011 census. Description The settlement is built in the interior part of a steep rock only few kilometres from the sea. This town is not visible from the sea, so the inhabitants were protected from Pirates in the old days. At the top of the rock is a medieval castle that dates back to the Byzantine period. The years before the Greek War of Independence, the village was named Piada. Between 20 December 1821 and 16 January 1822, the First National Assembly of the Greeks took place at Nea Epidavros (those days Piada). It was a national gathering of political representative of Gr ...
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Peloponnese
The Peloponnese (), Peloponnesus (; el, Πελοπόννησος, Pelopónnēsos,(), or Morea is a peninsula and geographic region in southern Greece. It is connected to the central part of the country by the Isthmus of Corinth land bridge which separates the Gulf of Corinth from the Saronic Gulf. From the late Middle Ages until the 19th century the peninsula was known as the Morea ( grc-x-byzant, Μωρέας), (Morèas) a name still in colloquial use in its demotic form ( el, Μωριάς, links=no), (Moriàs). The peninsula is divided among three administrative regions: most belongs to the Peloponnese region, with smaller parts belonging to the West Greece and Attica regions. Geography The Peloponnese is a peninsula located at the southern tip of the mainland, in area, and constitutes the southernmost part of mainland Greece. It is connected to the mainland by the Isthmus of Corinth, where the Corinth Canal was constructed in 1893. However, it is also connected ...
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Dorians
The Dorians (; el, Δωριεῖς, ''Dōrieîs'', singular , ''Dōrieús'') were one of the four major ethnic groups into which the Hellenes (or Greeks) of Classical Greece divided themselves (along with the Aeolians, Achaeans, and Ionians). They are almost always referred to as just "the Dorians", as they are called in the earliest literary mention of them in the ''Odyssey'', where they already can be found inhabiting the island of Crete. They were diverse in way of life and social organization, varying from the populous trade center of the city of Corinth, known for its ornate style in art and architecture, to the isolationist, military state of Sparta. And yet, all Hellenes knew which localities were Dorian, and which were not. Dorian states at war could more likely, but not always, count on the assistance of other Dorian states. Dorians were distinguished by the Doric Greek dialect and by characteristic social and historical traditions. In the 5th century BC, Dorians an ...
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Caria
Caria (; from Greek: Καρία, ''Karia''; tr, Karya) was a region of western Anatolia extending along the coast from mid-Ionia (Mycale) south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined the Carian population in forming Greek-dominated states there. Carians were described by Herodotus as being of Minoan descent,''The Histories'', Book I Section 171. while he reports that the Carians themselves maintained that they were Anatolian mainlanders intensely engaged in seafaring and were akin to the Mysians and the Lydians. The Carians spoke Carian, a native Anatolian language closely related to Luwian. Also closely associated with the Carians were the Leleges, which could be an earlier name for Carians. Municipalities of Caria Cramer's detailed catalog of Carian towns in classical Greece is based entirely on ancient sources. The multiple names of towns and geomorphic features, such as bays and headlands, reveal an ethnic layer ...
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Ionians
The Ionians (; el, Ἴωνες, ''Íōnes'', singular , ''Íōn'') were one of the four major tribes that the Greeks considered themselves to be divided into during the ancient period; the other three being the Dorians, Aeolians, and Achaeans. The Ionian dialect was one of the three major linguistic divisions of the Hellenic world, together with the Dorian and Aeolian dialects. When referring to populations, “''Ionian''” defines several groups in Classical Greece. In its narrowest sense, the term referred to the region of Ionia in Asia Minor. In a broader sense, it could be used to describe all speakers of the Ionic dialect, which in addition to those in Ionia proper also included the Greek populations of Euboea, the Cyclades, and many cities founded by Ionian colonists. Finally, in the broadest sense it could be used to describe all those who spoke languages of the East Greek group, which included Attic. The foundation myth which was current in the Classical per ...
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