Ephebe Americana
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Ephebe Americana
''Ephebos'' (; pl. ''epheboi'', ), latinized as ephebus (pl. ephebi) and anglicised as ephebe (pl. ephebes), is a term for a male adolescent in Ancient Greece. The term was particularly used to denote one who was doing military training and preparing to become an adult. From about 335 BC, ephebes from Athens (aged between 18–20) underwent two years of military training under supervision, during which time they were exempt from civic duties and deprived of most civic rights. During the 3rd century BC, ephebic service ceased to be compulsory and its time was reduced to one year. By the 1st century BC, the ''ephebia'' became an institution reserved for wealthy individuals and, besides military training, it also included philosophic and literary studies. History Though the word ''ephebos'' (from ''epi'' "upon" + '' hebe'' "youth", "early manhood") can simply refer to the adolescent age of young men of training age, its main use is for the members, exclusively from that age grou ...
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Ephebe (5th Cent
''Ephebos'' (; Plural, pl. ''epheboi'', ), latinized as ephebus (pl. ephebi) and anglicised as ephebe (pl. ephebes), is a term for a male adolescent in Ancient Greece. The term was particularly used to denote one who was doing military training and preparing to become an adult. From about 335 BC, ephebes from Athens (aged between 18–20) underwent two years of military training under supervision, during which time they were exempt from civic duties and deprived of most civic rights. During the 3rd century BC, ephebic service ceased to be compulsory and its time was reduced to one year. By the 1st century BC, the ''ephebia'' became an institution reserved for wealthy individuals and, besides military training, it also included philosophic and literary studies. History Though the word ''ephebos'' (from ''epi'' "upon" + ''Hebe (mythology), hebe'' "youth", "early manhood") can simply refer to the adolescent age of young men of training age, its main use is for the members, exclus ...
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Stobaeus
Joannes Stobaeus (; ; 5th-century AD), from Stobi in Macedonia (Roman province), Macedonia, was the compiler of a valuable series of extracts from Greek authors. The work was originally divided into two volumes containing two books each. The two volumes became separated in the manuscript tradition, and the first volume became known as the ''Extracts'' (also ''Eclogues'') and the second volume became known as the ''Anthology'' (also ''Florilegium''). Modern editions now refer to both volumes as the ''Anthology''. The ''Anthology'' contains extracts from hundreds of writers, especially poets, historians, orators, philosophers and physicians. The subjects range from natural philosophy, dialectics, and ethics, to politics, economics, and maxims of practical wisdom. The work preserves fragments of many authors and works which otherwise might be unknown today. Life Nothing of his life is known. The age in which he lived cannot be fixed with accuracy.Mason 1870, pp. 914–5 He quotes ...
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Archon
''Archon'' (, plural: , ''árchontes'') is a Greek word that means "ruler", frequently used as the title of a specific public office. It is the masculine present participle of the verb stem , meaning "to be first, to rule", derived from the same root as words such as monarch and hierarchy. Ancient Greece In the early literary period of ancient Greece, the chief magistrates of various Greek city states were called ''archontes''. The term was also used throughout Greek history in a more general sense, ranging from "club leader" to "master of the tables" at '' syssitia'' to "Roman governor". In Athens, a system of three concurrent archons evolved, the three office holders being known as ''archon eponymos'' (), the '' polemarch'' (), and the '' archon basileus'' (). According to Aristotle's '' Constitution of the Athenians'', the power of the king first devolved to the archons, and these offices were filled from the aristocracy by elections every ten years. During this period, the ...
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Head Boy Diadem Glyptothek Munich 457
A head is the part of an organism which usually includes the ears, brain, forehead, cheeks, chin, eyes, nose, and mouth, each of which aid in various sensory functions such as sight, hearing, smell, and taste. Some very simple animals may not have a head, but many bilaterally symmetric forms do, regardless of size. Heads develop in animals by an evolutionary trend known as cephalization. In bilaterally symmetrical animals, nervous tissue concentrate at the anterior region, forming structures responsible for information processing. Through biological evolution, sense organs and feeding structures also concentrate into the anterior region; these collectively form the head. Human head The human head is an anatomical unit that consists of the skull, hyoid bone and cervical vertebrae. The skull consists of the brain case which encloses the cranial cavity, and the facial skeleton, which includes the mandible. There are eight bones in the brain case and fourteen in the facia ...
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Ecclesia (ancient Athens)
The ecclesia or ekklesia () was the assembly of the citizens in city-states of ancient Greece. The ekklesia of Athens The ekklesia of ancient Athens (polis), Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship.In the fourth century, this would have been after two years of military service, i.e. at 20 years of age rather than 18. In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class. The assembly was responsible for declaring war, military strategy and electing the strategos, strategoi and other officials. It was responsible for nominating and electing magistrates (archon, árchontes), thus indirectly electing the members of the Areopagus. It had the final say on legislation and the right to call magistrates to account after their year of office. A typical meeting of the Assembly probably contained around 6,000 people, out of a total citizen population of 30,000–60,000 ...
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Iacchus
In ancient Greek religion and mythology, Iacchus (also Iacchos, Iakchos) () was a minor deity, of some cultic importance, particularly at Athens and Eleusis in connection with the Eleusinian mysteries, but without any significant mythology. He perhaps originated as the personification of the ritual exclamation ''Iacche!'' cried out during the Eleusinian procession from Athens to Eleusis. He was often identified with Dionysus, perhaps because of the resemblance of the names ''Iacchus'' and ''Bacchus'', another name for Dionysus. By various accounts he was a son of Demeter (or apparently her husband), or a son of Persephone, identical with Dionysus Zagreus, or a son of Dionysus. During the Greco-Persian Wars, when the Attic countryside, deserted by the Greeks, was being laid waste by the Persians, a ghostly procession was supposed to have been seen advancing from Eleusis, crying out “Iacchus”. This miraculous event was interpreted as a sign of the eventual Greek victory at the ...
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