Epanagoge Aucta
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Epanagoge Aucta
The ''Epanagoge'' (, "return to the point"), more properly the ''Eisagoge'' (, "Introduction o the law), is a Byzantine law book promulgated in 886. Begun under Basil I the Macedonian (r. 867–886), it was only completed under his son and successor, Leo VI the Wise (r. 886–912). As its name suggests, it was meant to be an introduction to the legislation of the ''Basilika'', published later during Leo's reign... The work, organized in 40 volumes, covers almost all spheres of law, and was explicitly meant to replace the earlier ''Ecloga'', dating to the iconoclast Isaurian dynasty. Nevertheless, it draws some inspiration from the ''Ecloga''; the main source, however, is the ''Corpus Juris Civilis'' of Justinian I (r. 527–565), albeit often heavily altered. Patriarch Photius of Constantinople worked on its compilation, and wrote the preface and the two sections dealing with the position and powers of the Byzantine emperor and the patriarch; notably, the powers of the patriarch ...
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Byzantine Empire
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Romanization (cultural), Latinised, but the eastern parts kept their Hellenistic culture. Constantine the Great, Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I, Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, expe ...
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880s In The Byzantine Empire
88 may refer to: * 88 (number) * one of the years 88 BC, AD 88, 1988, 2088 * Highway 88, see List of highways numbered 88 * The 88 (San Jose), a residential skyscraper in San Jose, California, USA * The 88, a nickname for the piano derived from the number of keys it typically has * A Morse code abbreviation meaning "Love and kisses" * ''88'' (film), a 2015 film directed by April Mullen, starring Katharine Isabelle * Atomic number 88: radium * The butterfly genus '' Diaethria'', which has an 88-like pattern on its wings * The butterfly genus '' Callicore'', which has an 88-like pattern on its wings * 88, a neo-Nazi symbol and code number for "Heil Hitler," based on "H" being the eighth letter of the alphabet * 88 Thisbe, a main-belt asteroid * Oldsmobile 88, a full-sized car produced by General Motors Weaponry * Gewehr 88, German rifle * Patrone 88, German rifle cartridge * Hanyang 88, Chinese rifle based on the Gewehr 88 * 8.8 cm Flak 18/36/37/41, known as ''the eighty-e ...
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Byzantine Law
Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define ''Byzantine law'' as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's ''Corpus Juris Civilis'', their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "'' nómos émpsychos"'', thus having philosophical and religious purposes that idealized perfect Byzantine kingship. Though during and after the European Renaissance Western legal practices were heavily influenced by '' Justinian's Code'' (the ''Corpus Juris Civilis'') and Roman ...
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The Oxford Dictionary Of Byzantium
The ''Oxford Dictionary of Byzantium'' (ODB) is a three-volume historical dictionary published by the English Oxford University Press. With more than 5,000 entries, it contains comprehensive information in English on topics relating to the Byzantine Empire. It was edited by Alexander Kazhdan, and was first published in 1991.''The Oxford Dictionary of Byzantium'', Oxford University Press, New York and Oxford, 1991. Kazhdan was a professor at Princeton University who became a Senior Research Associate at Dumbarton Oaks, Washington, DC, before his death. He contributed to many of the articles in the Dictionary and always signed his initials ''A.K.'' at the end of the article to indicate his contribution. Description The dictionary is available in printed and e-reference text versions from Oxford Reference Online. It covers the main historical events of Byzantium, as well as important social and religious events. It also includes biographies of eminent political and literary per ...
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Patriarch Nikon
Nikon (, ), born Nikita Minin (; 7 May 1605 – 17 August 1681) was the seventh Patriarch of Moscow and all Rus' of the Russian Orthodox Church, serving officially from 1652 to 1666. He was renowned for his eloquence, energy, piety and close ties to Tsar Alexis of Russia. Nikon introduced many reforms, including liturgical reforms that were unpopular among conservatives. These divisions eventually led to a lasting schism known as '' Raskol'' (schism) in the Russian Orthodox Church. For many years, he was a dominant political figure, often equaling or even overshadowing the Tsar. In December 1667, Nikon was tried by a synod of church officials, deprived of all his sacerdotal functions, and reduced to the status of a simple monk. Early life Son of a Mordvin peasant farmer named Mina, he was born on 7 May 1605 in the village of , 90 versts (96 km or 60 miles) from Nizhny Novgorod. His mother died soon after he was born, and his father remarried. His stepmother mistreated ...
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Russia
Russia, or the Russian Federation, is a country spanning Eastern Europe and North Asia. It is the list of countries and dependencies by area, largest country in the world, and extends across Time in Russia, eleven time zones, sharing Borders of Russia, land borders with fourteen countries. Russia is the List of European countries by population, most populous country in Europe and the List of countries and dependencies by population, ninth-most populous country in the world. It is a Urbanization by sovereign state, highly urbanised country, with sixteen of its urban areas having more than 1 million inhabitants. Moscow, the List of metropolitan areas in Europe, most populous metropolitan area in Europe, is the capital and List of cities and towns in Russia by population, largest city of Russia, while Saint Petersburg is its second-largest city and Society and culture in Saint Petersburg, cultural centre. Human settlement on the territory of modern Russia dates back to the ...
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Slavic Language
The Slavic languages, also known as the Slavonic languages, are Indo-European languages spoken primarily by the Slavic peoples and their descendants. They are thought to descend from a proto-language called Proto-Slavic, spoken during the Early Middle Ages, which in turn is thought to have descended from the earlier Proto-Balto-Slavic language, linking the Slavic languages to the Baltic languages in a Balto-Slavic group within the Indo-European family. The current geographical distribution of natively spoken Slavic languages includes the Balkans, Central and Eastern Europe, and all the way from Western Siberia to the Russian Far East. Furthermore, the diasporas of many Slavic peoples have established isolated minorities of speakers of their languages all over the world. The number of speakers of all Slavic languages together was estimated to be 315 million at the turn of the twenty-first century. It is the largest and most diverse ethno-linguistic group in Europe. The Sl ...
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Syntagma Canonum
''Syntagma Canonum'' is a Canon law of the Eastern Orthodox Church, canon law collection made in 1335 by Matthew Blastares, a Greek monk about whose life nothing certain is known. Contents The collector aimed at reducing canon law to a handier and more accessible form than it appeared in the Nomocanon of Photios I of Constantinople, Photius, and to give a more comprehensive presentation than the epitomes and synopses of earlier writers such as Stephen (fifth century), Aristenus (1160), Arsenius (1255), et al. The author arranged his matter in alphabetical order. He made 24 general divisions, each marked off by a letter of the Greek alphabet. These sections he subdivided into 303 titles, themselves distinguished by letters; for example, the third section contains such topics as: ''peri gamou'' (about marriage), ''peri gynaikon'' (about women), etc. The titles ordinarily treat of the Civil law (legal system), civil law (''nomoi politikoi''), as well as ecclesiastical law. Some ti ...
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Epanagoge Aucta
The ''Epanagoge'' (, "return to the point"), more properly the ''Eisagoge'' (, "Introduction o the law), is a Byzantine law book promulgated in 886. Begun under Basil I the Macedonian (r. 867–886), it was only completed under his son and successor, Leo VI the Wise (r. 886–912). As its name suggests, it was meant to be an introduction to the legislation of the ''Basilika'', published later during Leo's reign... The work, organized in 40 volumes, covers almost all spheres of law, and was explicitly meant to replace the earlier ''Ecloga'', dating to the iconoclast Isaurian dynasty. Nevertheless, it draws some inspiration from the ''Ecloga''; the main source, however, is the ''Corpus Juris Civilis'' of Justinian I (r. 527–565), albeit often heavily altered. Patriarch Photius of Constantinople worked on its compilation, and wrote the preface and the two sections dealing with the position and powers of the Byzantine emperor and the patriarch; notably, the powers of the patriarch ...
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Pentarchy
Pentarchy (, ) was a model of Church organization formulated in the laws of Emperor Justinian I () of the Roman Empire. In this model, the Christian Church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. The idea came about because of the political and ecclesiastical prominence of these five sees, but the concept of their universal and exclusive authority was attached to earlier Hellenistic-Christian ideas of administration. The pentarchy was first legally expressed in the legislation of Emperor Justinian I, particularly in ''Novella'' 131. The Quinisext Council of 692 gave it formal recognition and ranked the sees in order of preeminence, but its organization remained dependent on the emperor, as when Leo the Isaurian altered the boundary of patriarchal jurisdiction between Rome and Constantinople. Especially following Quinisext, the pentarchy was at least philosophically a ...
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