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Endill
In Norse mythology, Endill is a jötunn, god or sea-king. He is attested in the ''Prose Edda'' list ''Nafnaþulur'', and in various kennings. In ''Nafnaþulur'', he is mentioned as only a name in a list of 75 sea kings. In ''Þórsdrápa'' his name appears in the kenning ''á Endils mó'' which means "onto Endil's moor" and refers to the sea. Likewise, on the Karlevi Runestone his name appears in ''[Æ]ndils iarmungrundaR'' which is a kenning for the sea. The Scandinavian Rundata project translates it as "Endill's expanses" or "Endill's mighty dominion", and suggests that Endill may have been a god of the vessels of the sea. Other kennings where he appears are ''Endils öndur'' meaning "Endil's ski" and ''Endils eykur'' meaning "Endil's horse" both referring to ships. Another kenning ''Endils fold'' which means "Endil's earth" is a kenning for the sea. References Jötnar Sea and river gods {{Norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karlevi Runestone
The Karlevi Runestone, designated as Öl 1 by Rundata, is commonly dated to the late 10th century and located near the Kalmarsund straight in Karlevi on the island of Öland, Sweden. It is one of the most notable and prominent runestones and constitutes the oldest record of a stanza of skaldic verse. Description The runic inscription on the Karlevi Runestone is partly in prose, partly in verse. It is the only example of a complete scaldic stanza preserved on a runestone and is composed in the "lordly meter" the dróttkvætt. It is notable for mentioning Thor's daughter Þrúðr and Viðurr, one of the names for Odin, in kennings for "chieftain." In the second half of the stanza a reference is made to Denmark, but it is not clear what exactly this means in this poetic context. The stone is contemporary with the Battle of the Fýrisvellir and it is consequently possible that the stone was raised by warriors who partook in it, in memory of their lord. The inscription, which is o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sea-king
A sea-king (''sækonungr'') in the Norse sagas is generally a title given to a powerful Viking chieftain, even though the term sea-king may sometimes predate the Viking age. The Orkneyinga saga contains the earliest reference to sea-kings. There the original line of 'kings' of Kvenland (present-day Finland) ends with the father of Gor Thorrasson 'Sea King'. The appellation of 'Sea King' to subsequent names, from Gor to his great-grandson, Sveidi, suggests that they lose or surrender their inheritance as Kven kings and rule the seas instead, eventually ending up as minor lords in Norway. Sea-kings could also be independent or noble Norwegian and Danish chieftains, and also kings of Sweden (such as Yngvi and Jorund), or sons of kings, such as Refil. However, they could also be men "without roof" like Hjörvard the Ylfing; such men without roof could be so powerful that they could subdue a country and make themselves kings. Two examples are Sölve who killed the Swedish king à ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other non-human figures, such as dwarf (mythology), dwarfs and elf, elves, although the groupings are not always mutually exclusive. The entities included in the category are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse records, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential over time. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some transl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue (Prose Edda), Prologue, a euhemerism, euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafnaþulur
''Nafnaþulur'' (Old Norse: ) is a subsection of the ''Prose Edda'', the last part of the ''Skáldskaparmál''. It is a listing in verse of names that may be used in poetry for various items, such as gods A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ..., jötnar, people, animals, and weapons. The verses are not in all manuscripts of the ''Edda'' and appear independently, and are probably a later addition to Snorri's original composition; they may have been one of its sources. Jan de Vries, ''Altnordische Literaturgeschichte'' volume 2, Berlin: de Gruyter, 1967pp. 225-26 They are often omitted from editions and translations of the ''Edda''. References External links (verses 1-20; continues Remser fra Snorra Eddas håndskrifter (B1) – heimskringla.noTillæg fra 748, 757 (B1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenning
A kenning ( Icelandic: ) is a figure of speech, a figuratively-phrased compound term that is used in place of a simple single-word noun. For instance, the Old English kenning () means , as does (). A kenning has two parts: a base-word (also known as a head-word) and a determinant. So in ''whale's road'', ''road'' is the base-word, and ''whale's'' is the determinant. This is the same structure as in the modern English term ''skyscraper''; the base-word here would be ''scraper'', and the determinant ''sky''. In some languages, kennings can recurse, with one element of the kenning being replaced by another kenning. The meaning of the kenning is known as its referent (in the case of ''whale's road'', ''sea'' is the referent). Note that ''skyscraper'' is not a kenning, as it is not a circumlocution for a simpler term; it just means . Kennings are strongly associated with Old Norse-Icelandic and Old English alliterative verse. They continued to be a feature of Icelandic poe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þórsdrápa
''Þórsdrápa'' (also ''Thorsdrapa''; Old Norse: 'The Lay of Thor') is a skaldic poetry, skaldic poem by EilÃfr Goðrúnarson, a poet in the service of Jarl Hákon Sigurðarson. The poem is noted for its creative use of kennings and other metaphorical devices, as well as its labyrinthine complexity. Narrative synopsis The principal subject of the poem is a narrative relating as to how Thor came by his hammer, Mjolnir (''MjÇ«lnir''), and, as is usually the case in stories with Thor, how the giants came off worse. Behind it all, of course, is Loki, who gulls Thor into a confrontation with the giant Geirrod (''Geirrǫðr''). With the aid of some magical gifts from the giantess Grid (Jotun), Grid (''GrÃðr''), Thor, accompanied by Þjálfi, defeats Geirrod and kills a number of other giants. The narrative begins with an account of the trickery of Loki in inciting Thor to make war again against the giants; Þjálfi joins up with Thor but Loki is altogether more reluctant to the po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rundata
The Scandinavian Runic-text Database () is a project involving the creation and maintenance of a database of transliterated runic inscriptions. The project's goal is to comprehensively catalog runestones in a machine-readable way for future research. The database is freely available via the Internet with a client program, called Rundata, for Microsoft Windows. For other operating systems, text files are provided or a web browser can be used to interact with the web applicatioRunor History The origin of the Rundata project was a 1986 database of Swedish inscriptions at Uppsala University for use in the Scandinavian Languages Department. At an international runic seminar in 1990, it was proposed to expand the database to cover all Nordic runic inscriptions, but funding for the project was not available until a grant was received in 1992 from the ''Axel och Margaret Ax:son Johnsons'' foundation. The project officially started on January 1, 1993 at Uppsala University. After 1997, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
