|
Emet Ve-Emunah
Emet V'Emunah (''True and faithful'') is the paragraph that is recited immediately following Shema during Maariv, two fundamental prayers of virtually all forms of Judaism practiced today. Its recitation fulfills the obligation to recall the Exodus from Egypt during the evening. Themes Emet V'Emunah is a parallel prayer to Emet Vayatziv, which is recited during Shacharit immediately following Shema. But unlike Emet Vayatziv, which speaks of the redemptions from the past of the Jewish ancestors, Emet V'Emunah relates the future redemption of the Jewish people. Emet V'Emunah describes the chosenness of the Jewish people. The prayer describes the Jewish people as unique and distinctive, and with a mission to God. Alternative version for Sabbath In the Italian rite (based on the Siddur of Rav Saadya Gaon Saʿadia ben Yosef Gaon (892–942) was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'', or ''Arbit'' (, ), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening '' Shema'' and ''Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of '' Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings; sometimes, a fifth blessing is added at the end. The hazzan (cantor) then recites a half-''Kaddish''. Everyone says the ''Amidah'' quietly, and, unlike at the other services, the hazzan does not repeat it. The hazzan recites the full ''Kaddish'', '' Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some groups recite another Psalm before or after ''Aleinu''. Other components occasionally added include the counting of the Omer (between Passover and Shavuot) and, in many communities, Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emet Vayatziv
Emet Veyatziv () is a blessing recited by Jews during Shacharit, the daily morning prayer. It immediately follows the Shema and precedes the Amidah. Themes It is a recognition of God's kingship and God as the One and only, and thankfulness to God for the exodus from Egypt, the slaying of the firstborn, the splitting of the sea, and the redemption of Israel from exile.Talelei oros By Gershon RobinsonThe World of Prayer: Commentary and Translation of the Siddur By Elie Munk, page 3 The word ''Emet'' ("truth") is repeated several times in entire blessing, as the first word of a sentence or paragraph. For this reason, Orchos Chaim views the blessing as a review of the Shema. Structure The first word of the blessing is אמת (''emet''). However, when recited communally, this word is appended to the end of the Shema. Upon finishing the Shema and saying the word ''emet'', one waits for the chazzan to reach this point before continuing with ''veyatziv'' and the remainder of the blessi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shacharit
''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a standardized p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saadya Gaon
Saʿadia ben Yosef Gaon (892–942) was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic. Known for his works on Hebrew linguistics, ''Halakha'', and Jewish philosophy, he was a student of the philosophical school known as " Jewish Kalam". In this capacity, his philosophical work entitled ''The Book of Beliefs and Opinions'' represents the first systematic attempt to integrate Jewish theology with components of ancient Greek philosophy. Saadia was also very active in opposition to Karaite Judaism in defense of Rabbinic Judaism. Biography Early life Saadia was born in Dilāẓ in the Faiyum in Middle Egypt in 892. He immigrated to ancient Israel (in the Abbasid province of Bilad Al-Sham) in 915 at the age of 23, where he studied in Tiberias under the scholar Abu Kathir Yaḥya al-Katib (known as Eli ben Yehudah ha-Nazir in Hebrew), a Jewish mutaka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
