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Eliyahueyni Ben HaKof
Eliyahueyni ben HaKof was a tanna of the (3rd tannaitic generation) and served as a priest in the Second Temple, mentioned once in the Mishnah. Period Eliyahueyni ben HaKof lived during the third tannaitic generation. the fifth generation after the Great Assembly.Maimonides in the preface to Mishnah Zeraim Capitle 4 Was appointed by King Agrippa to the High Priest for 2 years, 27–25 years before the destruction of the Second Temple. He died in 621 year from fourth millennium. About "Eliyahueyni ben HaKof" performed the seventh Red heifer ritual after Ezra. The author of "Beer Sheva" believes that the Book " Tanna Devei Eliyahu" was composed by "Eliyahueyni ben HaKof", but Rabbi Chaim Yosef David Azulai Haim Yosef David Azulai ben Yitzhak Zerachia (; 1724 – 1 March 1806), commonly known as the Hida (also spelled Chida, the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication o ... z"l dispute this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Assembly
According to Jewish tradition the Great Assembly (, also translated as Great Synagogue or ''Synod'') was an assembly of possibly 120 scribes, sages, and prophets, which existed from the early Second Temple period (around 516 BCE) to the early Hellenistic period (which began in the region with Alexander's conquest in 332 BCE), roughly coinciding with the Persian hegemony over the nation of Israel. The assembly's members, known as ''Anshei Knesset HaGedolah'' (, the "Men of the Great Assembly"), traditionally included such figures as Haggai, Zechariah, Malachi, Ezra, Nehemiah, Daniel, Hananiah, Mishael, Azariah, Mordechai and Zerubbabel. Among the developments in Judaism that are attributed to the sages of this period are the fixing of the Jewish biblical canon (including the Book of Ezekiel, Daniel, Esther, and the Twelve Minor Prophets); the introduction of the Feast of Purim; and the institution of many prayers and rituals including the Amidah prayer. Membership Role o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Red Heifer
The red heifer () was a reddish brown Cattle, cow sacrificed by Temple priests as a ritual purification, purification ritual in biblical times. Ritual in the Torah The red heifer offering is described in Book of Numbers, Numbers 19. The Torah specifies that the heifer in question must be without spots or blemish, and never wikt:yoke#Verb, yoked or milked. It is slaughtered and burned outside of the camp. Cedrus libani, Cedarwood, an herb called ezov, and wool kermes (dye), dyed scarlet are added to the fire, and the remaining ashes are placed in a vessel containing pure spring water. To purify a person, water of lustration, water from the vessel is sprinkled on them using a bunch of ezov, on the third and seventh day of the purification process. The Kohen who performs the ritual then himself becomes tumah and taharah, ritually impure and must then wash himself and his clothes in spring waters. Mishnah tractate The Mishnah, the central compilation of the Oral Torah in Rabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezra
Ezra ( fl. fifth or fourth century BCE) is the main character of the Book of Ezra. According to the Hebrew Bible, he was an important Jewish scribe (''sofer'') and priest (''kohen'') in the early Second Temple period. In the Greek Septuagint, the name is rendered as ' (), from which the Latin name Esdras comes. His name is probably a shortened Aramaic translation of the Hebrew name ('), meaning " Yah helps". In the Hebrew Bible, or the Christian Old Testament, Ezra is an important figure in the books of Ezra and Nehemiah, which he is traditionally held to have written and edited, respectively. According to tradition, Ezra was also the author of the Books of Chronicles and the Book of Malachi. He is depicted as instrumental in restoring the Jewish scriptures and religion to the people after the return from the Babylonian Captivity and is a highly respected figure in Judaism. He is regarded as a saint in the Roman Catholic Church, which sets his feast day as July 13, the same ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanna Devei Eliyahu
''Tanna Devei Eliyahu'' (Hebrew: תנא דבי אליהו; alternate transliterations include ''Tana D'vei Eliyahu'' and ''Tana D'vei Eliahu'') is the composite name of a midrash, consisting of two parts, whose final redaction took place at the end of the 10th century CE. The first part is called "''Seder Eliyahu Rabbah''" (31 chapters); the second, "''Seder Eliyahu Zuṭa''" (15 chapters). The two sections: Rabbah and Zutta This midrash is referred to in the Talmud: Regarding the last line, Rashi explains that "Rabbah" refers to what was taught before this incident ("outside the box") and "Zutta" to what was taught after the incident ("inside the box"). Anan was a Babylonian amora of the 3rd century. The collection of baraitot concerning him, referred to in this midrash, is cited in the Babylonian Talmud under the title "''Tanna debei Eliyahu''" (see below), and the utterances in question are found in the midrash itself. Tosafot say that the midrash consists of a large boo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Yosef David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (; 1724 – 1 March 1806), commonly known as the Hida (also spelled Chida, the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. He is considered "one of the most prominent Sephardi rabbis of the 18th century".Lehmann, M. B. (2007). " Levantinos" and Other Jews: Reading HYD Azulai's Travel Diary. ''Jewish Social Studies'', 2 Azulai embarked on two extensive fundraising missions for the Jewish community in Hebron. His first journey, spanning 1753–1757, crossed Italy and German lands, reaching Western Europe and London. A second trip, between 1772–1778, saw him travel through Tunisia, Italy, France, and Holland. Following his travels, Azulai settled in the Italian port city of Livorno, a major center of Sephardic Jewish life. He remained there until his death in 1806. The Hida's intact and published travel diaries, similarly to thos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
