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El Shaddai (other)
El Shaddai (; ) or just Shaddai is one of the names of God in Judaism. ''El Shaddai'' is conventionally translated into English as ''God Almighty'', as ''Deus Omnipotens'' in Latin, and in . " El" means "God" in the Ugaritic and the Canaanite languages. The literal meaning of Shaddai, however, is the subject of debate. Some scholars have argued that it came from Akkadian ''shadû'' ("mountain") or from the Hebrew verb ''shaddad'' שדד meaning "Destroyer". Shaddai may have also come from ''shad'' שד meaning mammary; ''shaddai'' is a typical Biblical Hebrew word (שדי). The plural (''Shaddayim'' -- שדיים) is the typical Modern Hebrew word for human breasts in dual grammatical number. The Deir Alla Inscription contains ''shaddayin'' as well as ''elohin'' rather than ''elohim''. Scholars translate this as "shadday-gods," taken to mean unspecified fertility, mountain or wilderness gods. The form of the phrase "El Shaddai" fits the pattern of the divine names in the Ancien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God In Judaism
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BCE, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple and Judaism and Christianity. Structure Ezekiel has the broad three-fold structure found in a number of the prophetic books: oracles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canaanite Religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Beliefs Deities A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: * Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria along with Bel and Yarhibol. Also part of another trio with Baalshamin and Malakbel. * Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad. * Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad. * Arsu, god of the evening star and twin brother of Azizos. * Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites. * Asherah, queen consort of El ( Ugaritic religion), Elkunirsa ( Hittite reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 106
Psalm 106 is the 106th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. O give thanks unto the LORD; for he is good". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 105. In Latin, it is known by the incipit, "". Alexander Kirkpatrick observes that the two historical psalms, Psalms 105 and 106, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel’s faithlessness and disobedience. He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books".Kir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haazinu
Haazinu, Ha'azinu, or Ha'Azinu ( — Hebrew for "listen" when directed to more than one person, the first word in the parashah) is the 53rd weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy. It constitutes . The parashah sets out the Song of Moses — an indictment of the Israelites' sins, a prophecy of their punishment, and a promise of God's ultimate redemption of them. The parashah is made up of 2,326 Hebrew letters, 614 Hebrew words, 52 verses, and 92 lines in a Torah Scroll (, ''Sefer Torah''). Jews read it on a Sabbath between the holy days of Rosh Hashanah and Sukkot, generally in September or October. The bulk of the parashah, the song of , appears in the Torah scroll in a distinctive two-column format, reflecting the poetic structure of the text, where in each line, an opening colon is matched by a second, parallel thought unit. Readings In traditional Sabbath Torah reading, the parashah is divide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. The second sermon reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses, the Ble ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vetus Testamentum
''Vetus Testamentum'' is a quarterly academic journal covering various aspects of the Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The .... It is published by Brill Publishers for its sponsor, the International Organisation for the Study of the Old Testament. It is a major Old Testament scholarly journal. References Biblical studies journals Publications established in 1951 Brill Publishers academic journals Quarterly journals Multilingual journals English-language journals French-language journals German-language journals {{bible-journal-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketiv
Qere and Ketiv, from the Aramaic ''qere'' or ''q're'', (" hat isread") and ''ketiv'', or ''ketib'', ''kethib'', ''kethibh'', ''kethiv'', (" hat iswritten"), also known as "q're uchsiv" or "q're uchtiv," refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the Qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the Ketiv indicates their written form, as inherited from tradition. The word is often pointed and pronounced "kri" or "keri", reflecting the opinion that it is a passive participle rather than an imperative. This is reflected in the Ashkenazi pronunciation "keri uchesiv" mentioned above. The Masoretic tradition Torah scrolls for use in public reading in synagogues contain only the Hebrew language consonantal text, handed down by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through vario ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balaam
Balaam (; , Standard ''Bīlʿam'' Tiberian ''Bīlʿām'') is a diviner in the Torah (Pentateuch) whose story begins in Chapter 22 of the Book of Numbers (). Ancient references to Balaam consider him a non-Israelite, a prophet, and the son of Beor. King Balak of Moab offered him money to curse Israel (), but Balaam blessed the Israelites instead, as dictated by God. Nevertheless, he is reviled as a "wicked man" in both the Torah and the New Testament (). According to the Book of Revelation (), Balaam told King Balak how to get the Israelites to commit sin by enticing them with sexual immorality and food sacrificed to idols. The Israelites fell into transgression due to these traps and God sent a deadly plague to them as a result (). Balaam and Balak The main story of Balaam occurs during the sojourn of the Israelites in the plains of Moab, east of the Jordan River, at the close of forty years of wandering, shortly before the death of Moses and the crossing of the Jordan. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac
Isaac; grc, Ἰσαάκ, Isaák; ar, إسحٰق/إسحاق, Isḥāq; am, ይስሐቅ is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the twelve tribes of Israel. Isaac's name means "he will laugh", reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child., He is the only patriarch whose name was not changed, and the only one who did not move out of Canaan. According to the narrative, he died aged 180, the longest-lived of the three patriarchs. Etymology The anglicized name "Isaac" is a transliteration of the Hebrew name () which literally means "He laughs/will laugh." Ugaritic texts dating from the 13th century BCE refer to the benevolent smile of the Canaanite deity El. Genesis, however, ascribes the laughter to Isaac's parents, Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
