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EBER
Eber (; ; ) is an ancestor of the Ishmaelites and the Israelites according to the Generations of Noah in the Book of Genesis () and the Books of Chronicles (). Lineage Eber (Hebrew: Ever) was a great-grandson of Noah's son Shem and the father of Peleg, born when Eber was 34 years old, and of Joktan. He was the son of Salah (biblical figure), Shelah, a distant ancestor of Abraham. According to the Hebrew Bible, Eber died at the age of 464. In the Septuagint, the name is written as Heber/Eber (), and his father is called Sala (). His son is called Phaleg/Phalek (), born when Heber was 34 years old, and he had other sons and daughters. Heber lived to an age of 464 years. Name The triliteral root , , is connected with crossing over and the beyond. Considering that other names for descendants of Shem also stand for places, Eber can also be considered the name of an area, perhaps near Assyria. Medieval scholars such as Michael the Syrian, Bar Hebraeus, and Agapius of Hierapol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrews
The Hebrews (; ) were an ancient Semitic-speaking peoples, ancient Semitic-speaking people. Historians mostly consider the Hebrews as synonymous with the Israelites, with the term "Hebrew" denoting an Israelite from the nomadic era, which preceded the establishment of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah in the 11th century BCE. However, in some instances, the designation "Hebrew" may also be used historically in a wider sense, referring to the Phoenicians or other ancient Semitic-speaking civilizations, such as the Shasu on the eve of the Late Bronze Age collapse. It appears 34 times within 32 verses of the Hebrew Bible. Some scholars regard "Hebrews" as an ethnonym, while others do not, and others still hold that the multiple modern connotations of Ethnicity#Definitions and conceptual history , ethnicity may not all map well onto the sociology of Ancient Near East, ancient Near Eastern groups. By the time of the Roman Empire, the term () coul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shem
Shem (; ''Šēm''; ) is one of the sons of Noah in the Bible ( Genesis 5–11 and 1 Chronicles 1:4). The children of Shem are Elam, Ashur, Arphaxad, Lud and Aram, in addition to unnamed daughters. Abraham, the patriarch of Jews, Christians, and Muslims, is one of the descendants of Arphaxad. In medieval and early modern European tradition he was considered to be the ancestor of the peoples of Asia, Javakhishvili, Ivane (1950), ''Historical-Ethnological problems of Georgia, the Caucasus and the Near East''. Tbilisi, pp. 130–135 (in Georgian). and he gives his name to the title " Semites" formerly given to West Asian peoples. Islamic literature describes Shem as one of the believing sons of Noah. Some sources even identify Shem as a prophet in his own right and that he was the next prophet after his father. In the Bible Genesis 10 Genesis 10:21 refers to relative ages of Shem and his brother Japheth, but with sufficient ambiguity to have yielded different Engli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Generations Of Noah
The Generations of Noah, also called the Table of Nations or ''Origines Gentium'', is a genealogy of the sons of Noah, according to the Hebrew Bible (Book of Genesis, Genesis ), and their dispersion into many lands after Genesis flood narrative, the Flood, focusing on the major known societies. The term 'nations' to describe the descendants is a standard English translation of the Hebrew word "''goyim''", following the 400 CE Latin Vulgate's "''nationes''", and does not have the same political connotations that the word entails today. The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, such as Noah's three sons Shem, Ham (son of Noah), Ham, and Japheth, from which 18th-century German scholars at the Göttingen school of history derived the race terminology Semitic people, Semites, Hamitic, Hamites, and Japhetites. Certain of Noah's grandsons were also used for names of peoples: from Biblical Elam, Elam, A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Selah (biblical Figure)
Selah (), Salah or Sala ( – ''Salá'') or Shelah is an ancestor of the Israelites and Ishmaelites according to the Table of Nations in . He is thus one of the table's "seventy names". He is also mentioned in , , and Luke 3:35–36. In the ancestral line from Noah to Abraham, he is the son of Arpachshad (in the Masoretic Text and Samaritan Pentateuch) or Cainan (in the Septuagint) and the father of Eber. The name ''Eber'' for his son is the original eponym of the Hebrew people, from the root ''‘abar'' (, ), "to cross over". The Gospel of Luke and Book of Jubilees both agree with the Septuagint in making Selah the son of Cainan, adding the information that his mother was ''Milcah'' (the daughter of Madai), while his wife is named as ''Mu'ak'', daughter of ''Kesed'' (another son of Arphachsad). The death age of Selah is given as 433 (Masoretic), 460 (Septuagint), and 460 (Samaritan). Henry M. Morris states that Arpachshad, Selah, and Eber are listed as the most important s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peleg
Peleg (, in pausa , "division"; ) is mentioned in the Hebrew Bible as one of the two sons of Eber, an ancestor of the Ishmaelites and the Israelites, according to the Generations of Noah in and . In Scriptures Peleg's son was Reu, born when Peleg was thirty, and he had other sons and daughters. According to the Hebrew Bible, Peleg lived to the age of 239 years, () (up to when Terah was 118). In the Septuagint and some Christian Bibles derived from it, Peleg is called and his father is called . His son is called , born when Phaleg was 130 years old, and he had other sons and daughters. According to the Septuagint, Phaleg lived to an age of 339 years.Septuagint Genesis 11:16-19 Modern translations generally use the names and dating as in the Masoretic Hebrew text. (compare ) "The earth was divided" According to and , it was during the time of Peleg that the earth was divided – traditionally, this is often assumed to be just before, during, or after the failu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joktan
Joktan (also written as Yoktan; ; ) was the second of the two sons of Eber (Book of Genesis 10:25; 1 Chronicles 1:19) mentioned in the Hebrew Bible. He descends from Shem, son of Noah. In the Book of Genesis 10:25 it reads: "And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan." Joktan's sons in the order provided in , were Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. In Pseudo-Philo's account (ca. 70), Joktan was first made prince over the children of Shem, just as Nimrod and Phenech were princes over the children of Ham and Japheth, respectively. In his version, the three princes command all persons to bake bricks for the Tower of Babel; however, twelve, including several of Joktan's own sons, as well as Abraham and Lot, refuse the orders. Joktan smuggles them out of Shinar and into the mountains, to the annoyance of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asher
Asher ( ''’Āšēr''), in the Book of Genesis, was the younger of the two sons of Jacob and Zilpah, and Jacob's eighth son overall. He was the founder of the Israelite Tribe of Asher. Name The text of the Torah states that the name אָשֵׁר ''Asher'' means "happy" or "blessing", implying a derivation from the Hebrew term ''osher'' in two variations: ''beoshri'' (meaning ''in my good fortune''), and ''ishsheruni''. The Bible states that at his birth, Leah exclaimed, "Happy am I! for the daughters will call me happy: so she called his name Asher", meaning "happy" (Genesis 30:13). Indeed, the name אָשֵׁר ''Asher'' is a typical Semitic name, deriving from the Hebrew root ''ʔ-š-r'' "to be happy" and the stative nominal stem. Biblical narrative Asher and his four sons and daughter settled in Canaan. On his deathbed, Jacob blessed Asher by saying that "his bread shall be fat, and he shall yield royal dainties" (Gen. 49:20). Moses said of Asher: "May Asher be bles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serug
Serug ( – ''Śərūḡ'', "branch"; – ''Seroúkh'') was the son of Reu and the father of Nahor, according to Genesis 11:20–23. He is also the great-grandfather of Abraham, thus the ancestor of the Ishmaelites and the Israelites. In scriptures In the Masoretic Text (𝕸) on which modern Bibles are based, he was 30 years old when Nahor was born and lived for another 200 years, making his age at death 230, when Abraham was either 41 or 101. However, the Septuagint (LXX) and Samaritan Pentateuch texts state that he was 130 on fathering Nahor; the Samaritan Pentateuch gives his age at death as 230, stating that he lived another 100 years, while the LXX has 200, making him 330 at his death. Further details are provided in the Book of Jubilees, which gives the names of his mother, Ora (11:1), and wife, Milcah (11:6). It also states that his original name was Seroh, but that it was changed to Serug in the time when Noah's children began to fight wars and the city of Ur of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noah
Noah (; , also Noach) appears as the last of the Antediluvian Patriarchs (Bible), patriarchs in the traditions of Abrahamic religions. His story appears in the Hebrew Bible (Book of Genesis, chapters 5–9), the Quran and Baháʼí literature, Baha'i writings, and extra-canonical, extracanonically. The Genesis flood narrative is among the best-known stories of the Bible. In this account, God "regrets" making mankind because they filled the world with evil. Noah then labors faithfully to build the Noah's Ark, Ark at God's command, ultimately saving not only his own family, but mankind itself and all land animals, from extinction during the Great Flood, Flood. Afterwards, God makes a Covenant (biblical), covenant with Noah and promises never again to destroy the earth with a flood. Noah is also portrayed as a "tiller of the soil" who is the first to cultivate the vine. After the flood, God commands Noah and his sons to "be fruitful, and multiply, and replenish the earth." The sto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelites
Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations and other peoples.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 3
Luke 3 is the third Chapters and verses of the Bible, chapter of the Gospel of Luke in the New Testament of the Christianity, Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus. From the start of this chapter until Luke 9, Luke 9:50, the "shape and outlook" of Luke's Gospel follow closely those of the other synoptic gospels, Gospel of Matthew, Matthew and Gospel of Mark, Mark.Franklin, E., ''58. Luke'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary/ref> The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens".Expositor's Greek Testament on Luke 3, accessed 20 May 2018 Text The original ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
