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Dehqan
The ''dehqân'' ( fa, دهقان) or ''dehgân'' ( fa, دهگان), were a class of land-owning magnates during the Sasanian and early Islamic period, found throughout Iranian-speaking lands. The ''deqhans'' started to gradually fade away under the Seljuks and Qarakhanids, due to the increase of the ''iqta''' (land grants) and the decline of the landowning class. By the time of their dissolution, they had played a key role in preserving the Iranian national identity. Their Islamization and cultural Iranianization of the Turks led to the establishment of the Iranian essence within the Islamic world, something which would continue throughout the Middle Ages and far into modern times. Etymology The term ''dehqân'' descended from Middle Persian ''dahigān'' meaning "countryman, peasent, villager" or "farmer". The original meaning was "pertaining to the deh" ( peo, dahyu)—the latter term not in the latter sense of “village” (as in Modern Persian) but in the original sense of � ...
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Ferdowsi
, image = Statue of Ferdowsi in Tus, Iran 3 (cropped).jpg , image_size = , caption = Statue of Ferdowsi in Tus by Abolhassan Sadighi , birth_date = 940 , birth_place = Tus, Samanid Empire , death_date = 1019 or 1025 (87 years old) , death_place = Tus, Ghaznavid Empire , occupation = Poet , notable_works = ''Shahnameh'' , genre = Persian poetry, national epic , language = Early Modern Persian , movement = , period = Samanids and Ghaznavids , influences = , influenced = Abul-Qâsem Ferdowsi Tusi ( fa, ; 940 – 1019/1025 CE), also Firdawsi or Ferdowsi (), was a Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poems created by a single poet, and the greatest epic of Persian-speaking countries. Ferdowsi is celebrated as one of the most influential figures of Persian literature and one of the greatest in the history of literature. Name Except for his kunya ( – ) and his laqab ( – ''Fer ...
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Sasanian Empire
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named after the House of Sasan, it endured for over four centuries, from 224 to 651 AD, making it the longest-lived Persian imperial dynasty. The Sasanian Empire succeeded the Parthian Empire, and re-established the Persians as a major power in late antiquity alongside its neighbouring arch-rival, the Roman Empire (after 395 the Byzantine Empire).Norman A. Stillman ''The Jews of Arab Lands'' pp 22 Jewish Publication Society, 1979 International Congress of Byzantine Studies ''Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, Volumes 1–3'' pp 29. Ashgate Pub Co, 2006 The empire was founded by Ardashir I, an Iranian ruler who rose to power as Parthia weakened from internal strife and wars with t ...
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Tahirid Dynasty
The Tahirid dynasty ( fa, طاهریان, Tâheriyân, ) was a culturally Arabized Sunni Muslim dynasty of Persian dehqan origin, that ruled as governors of Khorasan from 821 to 873 as well as serving as military and security commanders in Abbasid Baghdad until 891. The dynasty was founded by Tahir ibn Husayn, a leading general in the service of the Abbasid caliph al-Ma'mun. For his support of al-Ma'mun in the Fourth Fitna, he was granted the governance of Khorasan. The Tahirids initially made their capital in Merv but later moved to Nishapur. The Tahirids, however, were not an independent dynasty—according to Hugh Kennedy: "The Tahirids are sometimes considered as the first independent Iranian dynasty, but such a view is misleading. The arrangement was effectively a partnership between the Abbasids and the Tahirids." Indeed, the Tahirids were loyal to the Abbasid caliphs and in return enjoyed considerable autonomy; they were in effect viceroys representing Abbasid rule in ...
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Khosrau I
Khosrow I (also spelled Khosrau, Khusro or Chosroes; pal, 𐭧𐭥𐭮𐭫𐭥𐭣𐭩; New Persian: []), traditionally known by his epithet of Anushirvan ( [] "the Immortal Soul"), was the Sasanian Empire, Sasanian King of Kings of Iran from 531 to 579. He was the son and successor of Kavad I (). Inheriting a reinvigorated empire at war with the Byzantines, Khosrow I made a peace treaty with them in 532, known as the Perpetual Peace, in which the Byzantine emperor Justinian I paid 11,000 pounds of gold to the Sasanians. Khosrow then focused on consolidating his power, executing conspirators, including his uncle Bawi. Dissatisfied with the actions of the Byzantine clients and vassals, the Ghassanids, and encouraged by the Ostrogoth envoys from Italy, Khosrow violated the peace treaty and declared war against the Byzantines in 540. He sacked the city of Antioch, bathed in the Mediterranean Sea at Seleucia Pieria, and held chariot races at Apamea where he made the Blue F ...
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Social Class In The Sasanian Empire
Social organisms, including human(s), live collectively in interacting populations. This interaction is considered social whether they are aware of it or not, and whether the exchange is voluntary or not. Etymology The word "social" derives from the Latin word ''socii'' ("allies"). It is particularly derived from the Italian ''Socii'' states, historical allies of the Roman Republic (although they rebelled against Rome in the Social War of 91–87 BC). Social theorists In the view of Karl MarxMorrison, Ken. ''Marx, Durkheim, Weber. Formations of modern social thought'', human beings are intrinsically, necessarily and by definition social beings who, beyond being "gregarious creatures", cannot survive and meet their needs other than through social co-operation and association. Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes; and, according to Marx, in producing and reproducin ...
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People From The Seljuk Empire
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of pe ...
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People From The Sasanian Empire
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of pe ...
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People Of The Ghaznavid Empire
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of pe ...
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Qatran Tabrizi
Qatran Tabrizi ( fa, قطران تبریزی; 1009–1014 – after 1088) was a Persian writer, who is considered to have been one of the leading poets in 11th-century Iran. A native of the northwestern region of Azarbaijan, he spent all of his life there as well as in the neighbouring region of Transcaucasia, mainly serving as a court poet under the local dynasties of the Rawadids and Shaddadids. Background Qatran was born between 1009 and 1014 in Shadiabad, near the city of Tabriz in the northwestern region of Azarbaijan. Shadiabad is mentioned as his hometown in one of his verses, which dismisses other accounts, which calls him by the '' nisbas'' of Tirmidhi, Jabali, Jili, Urmawi, Ajali. According to the 15th-century Timurid-era biographer Dawlatshah Samarqandi, the name of Qatran's father was Mansur, but this is not supported by earlier sources. Qatran is given the epithet of "Adudi" in several sources, which has been suggested to be a corruption of Azdi, the name of an ...
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Al-Rum
Ar-Rum ( ar, الروم, translit=’ar-rūm, lit=The Romans) is the 30th chapter (sūrah) of the Quran, consisting of 60 verses ( āyāt). The term '' Rūm'' originated in the word ''Roman'', and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines". The surah provides information on how the cataclysmic Byzantine–Sassanid War of 602–628 looked to the Arabs of Mecca—interested onlookers who were still unaware that, within a single generation, they would enter the realm of imperialism and defeat both the Byzantines and the Sassanids. Summary The chapter begins by noting the recent defeat of the Byzantine Empire to the Sassanid Empire in Jerusalem, near the Dead Sea. This defeat posed a significant theological and sociological problem for the early Muslim community because the Byzantines were Christians (considered to be "People of the Book" from the Islami ...
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Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many ce ...
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