Dērītum
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Dērītum
Dērītum or Dīrītum was a Mesopotamian goddess associated with Dēr in the kingdom of Mari. While she was originally a hypostasis of Ishtar, she eventually developed into a fully separate deity, and achieved a degree of prominence in the local pantheon during the reign of Zimri-Lim in the 18th century BCE. She is attested in various administrative texts, as well as in personal letters. A celebration focused on her was one of the main festivals in the kingdom of Mari, and participants included both members of the royal family and foreign dignitaries. Name The name Dērītum (Dīrītum) can be translated as "one of Dēr" (Dīr). It is assumed that she was a local manifestation of Ishtar, and a single text (ARM 24 263) outright mentions " Ishtar-Dērītum". However, similar to well attested Annunitum, who also initially functioned as epithet, she eventually came to be viewed as a separate deity. Georges Dossin originally proposed that Dērītum's point of origin was the easter ...
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Epithets Of Inanna
Epithets of Inanna were titles and bynames used to refer to this Mesopotamian goddess and to her Akkadian language, Akkadian counterpart Ishtar. In Mesopotamia, epithets were commonly used in place of the main name of the deity, and combinations of a name with an epithet similar to these common in ancient Greek religion are comparatively uncommon. Inanna had more titles than any other Mesopotamian deity. They pertained to her associations with specific cities or areas, such as Uruk, Zabalam, Akkad (city), Akkad, Nineveh, or the First Sealand dynasty, Sealand. Others instead highlighted her specific roles, for example, that of an astral goddess personifying the planet Venus—or that of a war deity. In some cases, her individual epithets eventually developed into separate deities. Overview In ancient Mesopotamia, epithets could either be used alongside the primary name of a given List of Mesopotamian deities, deity, or instead of it. The latter practice was widespread in religious te ...
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Eshnunna
Eshnunna (also Esnunak) (modern Tell Asmar in Diyala Governorate, Iraq) was an ancient Sumerian (and later Akkadian) city and city-state in central Mesopotamia 12.6 miles northwest of Tell Agrab and 15 miles northwest of Tell Ishchali. Although situated in the Diyala Valley northwest of Sumer proper, the city nonetheless belonged securely within the Sumerian cultural milieu. It is sometimes, in very early archaeological papers, called Ashnunnak or Tupliaš. The tutelary deity of the city was Tishpak (Tišpak) though other gods, including Sin, Adad, and Inanna of Kiti ( Kitītum) were also worshiped there. The personal goddesses of the rulers were Belet-Šuḫnir and Belet-Terraban. History Early Bronze Inhabited since the Jemdet Nasr period, around 3000 BC, Eshnunna was a major city during the Early Dynastic period of Mesopotamia. It is known, from cuneiform records and excavations, that the city was occupied in the Akkadian period though its extent was noticeably le ...
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Annunitum
Annunitum (; also romanized as Anunītu) was a Mesopotamian goddess associated with warfare. She was initially an epithet of Ishtar of Akkad exemplifying her warlike aspect, but by the late third millennium BCE she came to function as a distinct deity. She was the tutelary goddess of the cities of Akkad and Sippar-Amnanum, though she was also worshiped elsewhere in Mesopotamia. Name As attested in cuneiform texts from the Old Akkadian period onward, Annunitum's name was typically written as ''an-nu-ni-tum''. Starting with the Old Babylonian period it was prefaced with the "divine determinative" ('' dingir''). While ''an-nu-ni-tum'' remained the most common spelling in the Kassite period as well, in sources from the first millennium BCE ''a-nu-ni-tum'', already known from a single Old Babylonian text and from a late Kassite inscription of king Meli-Shipak, became standard. An Old Babylonian prayer (CBS 19842) additionally preserves the shortened form ''a-nu-na'', romanized b ...
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Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ) was an ancient Semitic people, Semitic city-state in modern-day Syria. Its remains form a Tell (archaeology), tell 11 kilometers north-west of Abu Kamal on the Euphrates, Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Ebla, Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic languages, East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The ...
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Adad
Hadad (), Haddad, Adad ( Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram - the same symbol used for the Hurrian god Teshub. Hadad was also called Rimon/Rimmon, Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord); however, the latter title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter ( Jupiter Dolichenus), as well as the Babylonian Bel. The Baal Cycle or Epic of Baal is a collection of stories about the Canaanite Baal, also refer ...
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Shibtu
Shibtu (reigned 1775 BC – 1761 BC) was the wife of Zimrilim and queen consort of the ancient city-state of Mari in modern-day Syria. Historian Abraham Malamat described her as "the most prominent of the Mari ladies." Life Shibtu was born to the royal family of the kingdom of Yamhad. Her parents were Yarim-Lim I, king of Yamhad, and Gashera, his queen consort.Dalley, 2002, p. 97. Zimrilim was forced to flee Mari when his father the king, Iakhdunlim, was assassinated in a palace coup and Yasmah-Adad usurped the throne. Zimrilim allied himself with Yarimlim of Yamhad who helped him regain his throne in Mari and their alliance was cemented with the marriage of Zimrilim to Shibtu. Zimrilim and Shibtu's offspring included at least seven daughters. One of them was appointed as the mayor of a nearby town.Smith, Entry: West Asia Several of their daughters went on to marry into other royal families from the ancient Near East, including Ibbatum, who married Himidiya, th ...
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Alalakh
Alalakh (''Tell Atchana''; Hittite: Alalaḫ) is an ancient archaeological site approximately northeast of Antakya (historic Antioch) in what is now Turkey's Hatay Province. It flourished as an urban settlement in the Middle and Late Bronze Age, c. 2000–1200 BC. The city contained palaces, temples, private houses and fortifications. The remains of Alalakh have formed an extensive mound covering around 22 hectares. In the Late Bronze Age, Alalakh was the capital of the local kingdom of Mukiš. The first palace was built around 2000 BC, and likely destroyed in the 12th century BC. The site was thought to have never been reoccupied after that, but archaeologist Timothy Harrison showed, in a (2022) lecture's graphic, it was inhabited also in Amuq Phases N-O, Iron Age, c. 1200–600 BC.Harrison, Timothy, Lynn Welton, and Stanley Klassen, (13 July 2022)"Highway to Science: The Tayinat and CRANE Projects" ARWA Association, Lecture min. 6:58, n the graphic "Iron Age, Ca. 1200-600 BCE ...
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Seal (emblem)
A seal is a device for making an impression in Sealing wax, wax, clay, paper, or some other medium, including an Paper embossing, embossment on paper, and is also the impression thus made. The original purpose was to authenticate a document, or to prevent interference with a package or envelope by applying a seal which had to be broken to open the container (hence the modern English verb "to seal", which implies secure closing without an actual wax seal). The seal-making device is also referred to as the seal ''matrix'' or ''die''; the imprint it creates as the seal impression (or, more rarely, the ''sealing''). If the impression is made purely as a relief resulting from the greater pressure on the paper where the high parts of the matrix touch, the seal is known as a ''dry seal''; in other cases ink or another liquid or liquefied medium is used, in another color than the paper. In most traditional forms of dry seal the design on the seal matrix is in Intaglio (sculpture), intag ...
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Chagar Bazar
Chagar Bazar (Akk. Ašnakkum; Šagir Bazar, Arabic: تل شاغربازار) is a tell, or settlement mound, in northern Al-Hasakah Governorate, Syria. It is a short distance from the major ancient city of Nagar ( Tell Brak). The site was occupied from the Halaf period (c. 6100 to 5100 BC) until the middle of the 2nd millennium BC. Location Chagar Bazar is located in Al-Hasakah Governorate, approximately north of Al-Hasakah, on the Wadi Dara, a tributary to the Khabur River. The ancient site measures approximately . History Neolithic-Chalcolithic Chagar Bazar was already settled in the Neolithic. Excavations revealed pottery belonging to the Halaf and Ubaid cultures. Early Bronze By the Early Bronze Age, in the third millennium BC, Chagar Bazar had turned into a small town with the size of 12 hectares / 30 acres. The site appears to have been abandoned by the end of the third millennium BC. Middle Bronze In the Middle Bronze, it was resettled and was known as Ašnakkum ...
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Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or a god's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia Mesopotamia is a historical region of West Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia is known as present-day Iraq and forms the eastern geographic boundary of .... Some names of theophoric origin remain common today, such as Theodore (given name), Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; he ...
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Kaḫat
Tell Barri (ancient Kahat) is a tell, or archaeological settlement mound, in north-eastern Syria in the Al-Hasakah Governorate. Its ancient name was Kahat as proven by a threshold found on the south-western slope of the mound. Tell Barri is situated along the Wadi Jaghjagh, a tributary of the Khabur River. It lies 22 kilometers away from the site Tell Arbid and 8 kilometers north of the ancient city of Nagar (Tell Brak). History The earliest layers discovered at Tell Barri date to the Halaf period. Barri was in the fertile crescent and could benefit from winter rains as well as the river water. This developed the early agriculture of the area. Early Bronze Age The site of Tell Barri was inhabited since the fourth millennium BC. Ninevite 5 period pottery from the early 3rd millennium BC was found at the site. Tell Barri came under Akkadian cultural influence. The large urban centre at Tell Brak was nearby. Middle Bronze Age In the Middle Bronze IIA, the eighteenth century ...
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Terqa
Terqa is an ancient city discovered at the site of Tell Ashara on the banks of the middle Euphrates in Deir ez-Zor Governorate, Syria, approximately from the modern border with Iraq and north of the ancient site of Mari, Syria. Its name had become Sirqu by Neo-Assyrian times. Location Terqa was located near the mouth of the Khabur river, thus being a trade hub on the Euphrates and Khabur rivers. To the south was Mari. To the north was Tuttul (Tell Bi'a) near the mouth of the Balikh river. Terqa ruled a larger hinterland. Terqa was always second to Mari, as the valley could hold only one political main center. The region was dominated by arid/non-irrigable land, with a characteristic relationship to water resources and land exploitation. Amorite tribal groups included the Khaeans and Suteans south of Mari. Terqa would politically play to role as a minor provincial center with a governor or a petty local kingdom. History Little is yet known of the early history of Terqa ...
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