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Dynamic Monarchianism
Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to have been most popular in the first, second, and third centuries. Some scholars see adoptionism as the belief of the earliest followers of Jesus, based on the epistles of Paul and other early literature. However, adoptionist views sharply declined in prominence in the fourth and fifth centuries, as Church leaders condemned it as a heresy. Definition Adoptionism is one of two main forms of monarchianism (the other being modalism, which considers God to be one while working through the different "modes" or "manifestations" of God the Father, God the Son, and God the Holy Spirit, without limiting his modes or manifestations). Adoptionism denies the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francesco Albani - Baptism Of Christ
Francesco, the Italian (and original) version of the personal name "Francis", is one of the most common given name among males in Italy. Notable persons with that name include: People with the given name Francesco * Francesco I (other), several people * Francesco Barbaro (other), several people * Francesco Bernardi (other), several people * Francesco di Giorgio Martini (1439-1501), Italian architect, engineer and painter *Francesco Zurolo (first half of the 15th century–1480), Italian feudal lord, baron and italian leader * Francesco Berni (1497–1536), Italian writer * Francesco Canova da Milano (1497–1543), Italian lutenist and composer * Francesco Primaticcio (1504–1570), Italian painter, architect, and sculptor * Francesco Albani (1578–1660), Italian painter * Francesco Borromini (1599–1667), Swiss sculptor and architect * Francesco Cavalli (1602–1676), Italian composer * Francesco Maria Grimaldi (1618–1663), Italian mathematician a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit In Christianity
Most Christian denominations believe the Holy Spirit, or Holy Ghost, to be the third divine Person of the Trinity, a triune god manifested as God the Father, God the Son, and God the Holy Spirit, each being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the ''Ruach Hakodesh'' in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the ''Ruach Elohim'' (Spirit of God), ''Ruach YHWH'' (Spirit of Yahweh), and the ''Ruach Hakodesh'' (Holy Spirit). In the New Testament the Holy Spirit is identified with the Spirit of Christ, the Spirit of Truth, and the Paraclete (helper). The New Testament details a close relat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virgin Birth Of Jesus
In Christianity and Islam, it is asserted that Jesus of Nazareth was conceived by his mother Mary, mother of Jesus, Mary solely through divine intervention and without sexual intercourse, thus resulting in his Virgin birth (mythology), virgin birth. In accordance with these beliefs, Jesus had just one biological parent instead of the necessary two; Mary's husband Saint Joseph, Joseph was his father only in the legal sense, owing to the fact that Perpetual virginity of Mary, Mary's virginity was perpetual. Though not biologically related, Jesus being Adoption in Judaism, Joseph's adoptive son is cited as linking him to the Davidic line. The Christian understanding is that the birth of Jesus by a virgin woman was made possible by the Holy Spirit in Christianity, Holy Spirit of the Trinity. Christians regard the doctrine as an explanation of the combination of the Hypostatic union, human and divine natures emanating from Jesus in Christianity, Jesus Christ. The Eastern Orthodox Chur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism Of Jesus
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament ( Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan. Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus. The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. The Gospel of John (John 1:28) specifies "Bethabara beyond Jordan", i.e., Al-Maghtas, Bethany in Perea as the location where John was baptizing when Jesus began choosing discipl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels, synoptic Gospels. It tells of the ministry of Jesus from baptism of Jesus, his baptism by John the Baptist to his death, the Burial of Jesus, burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a Miracles of Jesus, miracle worker, though it does not mention a virgin birth of Jesus, miraculous birth or Pre-existence of Christ, divine pre-existence. Jesus refers to himself as the Son of Man. He is called the Son of God but keeps Messianic Secret, his messianic nature secret; even his Disciple (Christianity), disciples fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant. Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form Kingdom of Heaven (Gospel of Matthew), "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the Christ the King, kingship of Christ over all creation. The phrase "Kingdom of heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God ''per se'' so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in Roman Palestin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christophany
A Christophany is an appearance or non-physical manifestation of Jesus. Traditionally the term refers to visions of Christ after his ascension, such as the bright light of the conversion of Paul the Apostle. Also, following the example of Justin Martyr, who identified the Angel of the Lord with the Logos, some appearances of angels in the Old Testament are also identified by some Christians as preincarnate appearances of Christ. Etymology The etymology is from Greek Χριστός (''Christos'') and the ending "-phany", coming from the Greek verb φαίνειν (''phainein'') "bring to light, cause to appear, show." This noun is derived by direct comparison with the term Theophany (''Theophaneia''). Usage George Balderston Kidd (1852) popularised the term in relation to the identification of angels in the Old Testament as Christ. The term was used by Albert Joseph Edmunds (1857–1941) in relation to the revealing of Christ in Christianity and Buddhism. Since the work of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians. The New Testament is a collection of 27 Christianity, Christian texts written in Koine Greek by various authors, forming the second major division of the Christian Bible. It includes four Gospel, gospels, the Acts of the Apostles, epistles attributed to Paul the Apostle, Paul and other authors, and the Book of Revelation. The Development of the New Testament canon, New Testament canon developed gradually over the first few centuries of Christianity through a complex process of debate, rejection of Heresy, heretical texts, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bart Ehrman
Bart Denton Ehrman (born October 5, 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including three college textbooks. He has also authored six ''New York Times'' bestsellers. He is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill. Biography Early life On October 5, 1955, Ehrman was born in Lawrence, Kansas, and subsequently grew up there before attending Lawrence High School, where he was on the state champion debate team in 1973. He began studying the Bible, biblical theology, and biblical languages at Moody Bible Institute, where he earned the school's three-year diploma in 1976.Ehrman, Bart D. '' Misquoting Jesus'', HarperSanFrancisco. 2005. He earned his BA from Wheaton College in Illinois in 1978. He later earned an MDiv from Princeton Theologic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denial Of The Virgin Birth Of Jesus
Denial of the virgin birth of Jesus is found among various groups and individuals throughout the history of Christianity. These groups and individuals often took an approach to Christology that understands Jesus to be human, the literal son of human parents. In the 19th century, the view was sometimes called psilanthropism, a term that derives from the combination of the Greek (''psilós''), "plain", "mere" or "bare", and (''ánthrōpos'') "human". Psilanthropists then generally denied both the virgin birth of Jesus and his divinity. Denial of the virgin birth is distinct from adoptionism and may or may not be present in beliefs described as adoptionist. Early Christianity The group most closely associated with denial of the virgin birth were the Ebionites. However, Jerome does not say that all Ebionites denied the virgin birth, but only contrasts their view with the acceptance of the doctrine on the part of a related group, the Nazarenes. The view was rejected by the ecum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subordinationism
Subordinationism is a Trinity, Trinitarian doctrine wherein the God the Son, Son (and sometimes also the Holy Spirit in Christianity, Holy Spirit) is subordinate to the God the Father, Father, not only in submission and role, but with actual ontological subordination to varying degrees. It posits a hierarchical ranking of the persons of the Social Trinity, implying ontological subordination of the persons of the Son and the Holy Spirit. It was condemned as heretical in the Second Council of Constantinople. It is not to be confused with Arianism, as Subordinationism has been generally viewed as closer to the Nicene-Constantinopolitan view. While Arianism was developed out of it, it did not confess the personhood of the Holy Spirit and of the Son, both eternal. History Ante-Nicene According to Badcock, virtually all orthodox theologians prior to the Arian controversy in the latter half of the fourth century were subordinationists to some extent, which also applies to Irenaeus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos (Christianity)
In Christianity, the Logos () is a name or title of Jesus in Christianity, Jesus Christ, seen as the Pre-existence of Christ, pre-existent God the Son, second person of the Trinity. In the Douay–Rheims, King James Version, King James, New International Version, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In these translations, ''Word'' is used for , although the term is often used transliterated but untranslated in theological discourse. According to Irenaeus, Irenaeus of Lyon (–202), a student of Polycarp (–156), John the Apostle wrote these words specifically to refute the teachings of Cerinthus, who both resided and taught at Ephesus, the city John settled in following his return from John of Patmos, exile on Patmos. While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
