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Dying God
A dying god, or departure of the gods, is a motif in mythology in which one or more gods (of a pantheon) die, are destroyed, or depart permanently from their place on Earth to elsewhere. Henri Frankfort speaks of the dying god as " The dying God is one of those imaginative conceptions in which early man made his emotional and intellectual preoccupations explicit." Saying the myth of the dying gods is a concept made by man to bring comfort to the concept of death. If gods can die then man can too. The dying god brings comfort in the unknown and makes it known. Examples Frequently cited examples of dying gods are Baldr in Norse mythology. A special subcategory is the death of an entire pantheon, the most notable example being Ragnarök in Norse mythology, or Cronus and the Titans from Greek mythology, with other examples from Ireland, India, Hawaii and Tahiti. Examples of the disappearing god in Hattian and Hittite mythology include Telipinu and Hannahanna. Osiris Osiris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isis
Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom () as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom (), as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death Deity
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth, is central to the human experience. In religions where a single god is the primary object of worship, the representation of death is usually that god's antagonist, and the struggle between the two is central to the folklore of the culture. In such dualistic models, the primary deity usually represents good, and the death god embodies evil. Similarly, death worship is used as a derogatory term to accuse certain groups of morally abhorrent practices which set no value on human life. In monotheistic religions, death is commonly personified by an angel or demon standing in opposition to the god. Occurrence In polytheistic religions which have a complex system of deities governing various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dying-and-rising God
A dying-and-rising god, life–death–rebirth deity, or resurrection deity is a religious motif in which a god or goddess dies and is resurrected.Leeming, "Dying god" (2004)Miles 2009, 193 Examples of gods who die and later return to life are most often cited from the religions of the ancient Near East. The traditions influenced by them include the Greco-Roman mythology. The concept of a dying-and-rising god was first proposed in comparative mythology by James Frazer's seminal '' The Golden Bough'' (1890). Frazer associated the motif with fertility rites surrounding the yearly cycle of vegetation. Frazer cited the examples of Osiris, Tammuz, Adonis and Attis, Zagreus, Dionysus, and Jesus. Frazer's interpretation of the category has been critically discussed in 20th-century scholarship, to the conclusion that many examples from the world's mythologies included by Frazer under "dying and rising" should only be considered "dying" but not "rising", and that the genui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection
Resurrection or anastasis is the concept of coming back to life after death. Reincarnation is a similar process hypothesized by other religions involving the same person or deity returning to another body. The disappearance of a body is another similar but distinct belief in some religions. With the advent of written records, the earliest known recurrent theme of resurrection was in Egyptian and Canaanite religions, which had cults of dying-and-rising gods such as Osiris and Baal. Ancient Greek religion generally emphasised immortality, but in the mythos, a number of individuals were made physically immortal as they were resurrected from the dead. The universal resurrection of the dead at the end of the world is a standard eschatological belief in the Abrahamic religions. As a religious concept, resurrection is used in two distinct respects: # a belief in the ''individual resurrections'' of individual souls that is current and ongoing (e.g., Christian idealism, realized e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ascension (mystical)
Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety. Judaism In the Hebrew Bible, there are two figures – Enoch and Elijah – who are said to have entered heaven alive, but both wordings are subject of debate. Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him. The Books of Kings describes the prophet Elijah being taken towards the heavens () in a whirlwind, but the word can mean either heaven as the abode of God or the sky (as the word "heavens" does in modern English). According to the post-biblical Midrash, eight people went to (or will go to) heav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culture Hero
A culture hero is a mythological hero specific to some group (Culture, cultural, Ethnic group, ethnic, Religion, religious, etc.) who changes the world through invention or Discovery (observation), discovery. Although many culture heroes help with the creation of the world, most culture heroes are important because of their effect on the world after creation. A typical culture hero might be credited as the Theft of fire, discoverer of fire, agriculture, Folk music, songs, tradition, law, or Religious founder, religion, and is usually the most important legendary figure of a people, sometimes as the founder of its ruling dynasty. Culture heroes in mythology History of a culture hero The term "culture hero" was originated by historian Kurt Breysig, who used the German word ''heilbringer,'' which translates to ''savior''. Over the years, "culture hero" has been interpreted in many ways. Older interpretations by Breysig, Paul Ehrenreich, and Wilhelm Schmidt (linguist), Wilhelm Sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stith Thompson
Stith Thompson (March 7, 1885 – January 10, 1976) was an American folklore studies, folklorist: he has been described as "America's most important folklorist". He is the "Thompson" of the Aarne–Thompson–Uther Index, which indexes Folklore, folktales by type, and the author of the ''Motif-Index of Folk-Literature'', a resource for folklorists that indexes motifs, granular elements of folklore. Biography Early life Stith Thompson was born in Bloomfield, Kentucky, Bloomfield, Nelson County, Kentucky, on March 7, 1885, the son of John Warden and Eliza (McClaskey). Thompson moved with his family to Indianapolis at the age of twelve and attended Butler University from 1903 to 1905 before he obtained his BA degree from University of Wisconsin in 1909 (his undergraduate thesis was titled, 'The Return from the Dead in Popular Tales and Ballads'). For the next two years he taught at Lincoln High School (Portland, Oregon), Lincoln High School in Portland, Oregon, during which time he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yomi
is the Japanese language, Japanese word for the underworld, land of the dead (World of Darkness). According to Shinto mythology as related in ''Kojiki'', this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. Yomi is most commonly known for Izanami's retreat to that place after her death. Izanagi followed her there and upon his return he washed himself, creating Amaterasu, Susanoo-no-Mikoto, Susanoo, and Tsukuyomi-no-Mikoto in the process. This realm of the dead geographical continuity with this world and certainly cannot be thought of as a paradise to which one would aspire, nor can it appropriately be described as a hell in which one suffers retribution for past deeds; rather, all deceased carry on a gloomy and shadowy existence in perpetuity, regardless of their behavior in life. Scholars believe that the image of Yomi was derived from ancient Japanese tombs in which corpses were lef ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanagi
Izanagi (イザナギ/伊邪那岐/伊弉諾) or Izanaki (イザナキ), formally referred to with a divine honorific as , is the creator deity (''kami'') of both creation and life in Japanese mythology. He and his sister-wife Izanami are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanagi and Izanami are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi, and the storm god Susanoo. He is a god that can be said to be the beginning of the current Japanese imperial family. Name His name is given in the () both as ''Izanagi-no-Kami'' (伊邪那岐神) and ''Izanagi-no-Mikoto'' (伊邪那岐命), while the '' Nihon Shoki'' (720 AD) refers to him as ''Izanagi-no-Mikoto'', with the name written in different characters (伊弉諾尊). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanami
, formally referred to with the honorific , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. In mythology, she is the direct ancestor of the Japanese imperial family. In Shinto and Japanese mythology, Izanami gave humans death, so Izanami is sometimes seen as a shinigami. Name Her name is given in the () both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊邪那美命), while the (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊弉冉尊). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
