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Dvalinn
In Norse mythology, Dvalinn (Old Norse: ) is a dwarf (Hjort) who appears in several Old Norse tales and kennings. The name translates as "the dormant one" or "the one slumbering" (akin to the Danish and Norwegian "dvale" and Swedish "dvala", meaning "sleep", "unconscious condition" or "hibernation"). Dvalinn is listed as one of the four stags of Yggdrasill in both ''Grímnismál'' from the ''Poetic Edda'' and ''Gylfaginning'' from the ''Prose Edda''. Attestation ''Poetic Edda'' In the ''Poetic Edda'' poem ''Völuspá'', Dvalinn is mentioned as a name in the listing of dwarves, and again in a later stanza as a leader taking a host of dwarfs from the mountains to find a new dwelling place: :"The rocks they left, and through wet lands :They sought a home, in the fields of sand" In ''Hávamál'', Dvalinn is said to have introduced the writing of runes to the dwarfs, as Dáinn had done for the Álfar">elves and Odin for the Æsir, gods. In ''Alvíssmál'', a kenning for the sun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Dwarves
A dwarf () is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history. They are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs. However, they are described as having sisters and daughters, while male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short; however, scholars have noted that this is neither explicit nor relevant to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture, such as in the works of J. R. R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology and meaning Etymology The modern English noun ''dwarf'' descends from . It has a variety of Cognate, cognates in other Germanic languages, including Old Norse ''dvergr'', Old Frisian ''dw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyrfing
Tyrfing, also rendered as Tirfing or Tyrving, was a magic sword in Norse mythology, which features in the Tyrfing Cycle, which includes a poem from the ''Poetic Edda'' called '' Hervararkviða'', and the Hervarar saga. The name is also used in the saga to denote the Goths. Description As described in its legends, Tyrfing wasthe keenest of all blades; every time it was drawn a light shone from it like a ray of the sun. It could never be held unsheathed without being the death of a man, and it had always to be sheathed with blood still warm upon it. There was no living thing, neither man nor beast, that could live to see another day if it were wounded by Tyrfing, whether the wound were big or little; never had it failed in a stroke or been stayed before it plunged into the earth, and the man who bore it in battle would always be victorious, if blows were struck with it. Certain stories seem to imply that Tyrfing is capable of deicide, as shown when King Heidrek recognizes t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norns
The Norns ( , plural: ) are a group of deities in Norse mythology responsible for shaping the course of human destinies.''Nordisk familjebok'' (1907) The Norns are often represented as three goddesses known as Urd ( Urðr), Verðandi, and Skuld, who weave the threads of fate and tend to the world tree, Yggdrasill, ensuring it stays alive at the center of the cosmos.The article Nornor' in ''Nordisk familjebok'' (1913). Etymology The origin of the name is uncertain; it may derive from a word meaning 'to twine', which would refer to their twining the thread of fate. Bek-Pedersen suggests that the word has relation to the Swedish dialect word (), a verb that means 'communicate secretly'. This interpretation relates to the perception of norns as shadowy, background figures who only really ever reveal their fateful secrets to people as their fates come to pass. The name (Old English: , 'weird') means 'fate'. and are etymological cognates, a situation that does not mean nec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like '' Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magic Sword
In mythology, legend or fiction, a magic sword is a sword with magical powers or other supernatural qualities. Renowned swords appear in the folklore of every nation that used swords.Josepha Sherman, ''Once upon a Galaxy'' p 113 In some traditions, the sword is ascribed no powers of its own. It is famous because it is the hero's sword, or because of its origin, as when a god gives it to the hero. Other swords keep their wielders safe or destroy their enemies. A more localized motif is the sword that has been broken and must be reforged, commonly found in Northern Europe. Such a sword symbolizes the initial defeat and loss of honor of its wielder. Subsequent victory and the restoration of honor is achieved by reforging it, either at the wielder's hand or that of his heir. History It is probable that the roots of the sentient weapon myths stem from ancient peoples' belief that sword making and metallurgy was in fact a magical process. Through the fires of the forge (''fire was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durin (Norse Mythology)
In Norse mythology, Durinn (Old Norse: ; or Durin) is a dwarf according to stanza 10 of the poem ''Völuspá'' from the ''Poetic Edda'', and repeated in ''Gylfaginning'' from the ''Prose Edda''. He was the second created after the first and foremost dwarf Mótsognir. He is also attested in '' Hervarar saga'', where he forged the magic sword Tyrfing with the help of the dwarf Dvalin. In variant texts of the saga Durinn is known as Dulinn. Modern influence In the legendarium of J. R. R. Tolkien, Durin is the name given to several kings of the Dwarves including Durin the Deathless, the eldest of the Seven Fathers of their race.Tolkien, J. R. R. (1965, 1971). ''The Return of the King ''The Return of the King'' is the third and final volume of J. R. R. Tolkien's ''The Lord of the Rings'', following '' The Fellowship of the Ring'' and '' The Two Towers''. It was published in 1955. The story begins in the kingdom of Gondor, ...''. Ballantine Books. Appendix A:III ("Durin's F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigurd
Sigurd ( ) or Siegfried (Middle High German: ''Sîvrit'') is a legendary hero of Germanic heroic legend, who killed a dragon — known in Nordic tradition as Fafnir () — and who was later murdered. In the Nordic countries, he is referred to with the epithet "Fáfnir's bane" (, , , ), and is also widely known as "the Dragon Slayer". In both the Norse and continental Germanic traditions, Sigurd is portrayed as dying as the result of a quarrel between his wife (Gudrun/Kriemhild) and another woman, Brunhild, whom he has tricked into marrying the Burgundian king Gunnar/Gunther. His slaying of a dragon and possession of the hoard of the Nibelungen is also common to both traditions. In other respects, however, the two traditions appear to diverge. The most important works to feature Sigurd are the , the ''Völsunga saga'', and the ''Poetic Edda''. He also appears in numerous other works from both Germany and Scandinavia, including a series of medieval and early modern Scandinavi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fáfnismál
''Fáfnismál'' (''Fáfnir's sayings'') is an Eddic poem, found in the Codex Regius manuscript. The poem is unnamed in the manuscript, where it follows '' Reginsmál'' and precedes ''Sigrdrífumál'', but modern scholars regard it as a separate poem and have assigned it a name for convenience. The poem forms a more coherent whole than ''Reginsmál''. Most of it is composed in ''ljóðaháttr'', though nine stanzas deviate from the form. The first part of the poem is a dialogue between Sigurd and Fáfnir. The poem moves on to Sigurd's slaying of Fáfnir, dealings with Reginn and claiming of the gold hoard. Synopsis Fafnismal begins with Reginn egging on Sigurd to slay Fáfnir, a golden hoard guarding dragon. Sigurd hides in a pit near Fafnir's lair and springs out of it stabbing Fáfnir in the heart. Fáfnir, mortally wounded, converses with Sigurd in riddle-like conversation. Initially, Sigurd withholds his name because it was a belief that a mortally wounded man had special po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mead Of Poetry
In Norse mythology, the Poetic Mead or Mead of Poetry, also known as Mead of Suttungr, is a mythical beverage that whoever "drinks becomes a skald or scholar" able to recite any information and solve any question. This myth was reported by Snorri Sturluson in Skáldskaparmál. The drink is a vivid metaphor for poetic inspiration, often associated with Odin the god of 'possession' via berserker rage or poetic inspiration. Plot Creation of the mead of poetry and murder of Kvasir After the Æsir-Vanir War, the List of Norse gods, gods sealed the truce they had just concluded by spitting in a Barrel, vat. To keep a symbol of this truce, they created from their spittle a man named Kvasir. He was so wise that there were no questions he could not answer. He travelled around the world to give knowledge to mankind. One day, he visited the Dwarf (folklore), dwarfs Fjalar and Galar. They killed him and poured his blood into two vats and a pot called Óðrerir, Boðn, Són, and Óðrerir. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
