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Durham Cathedral Library A. II. 10. Gospel Book Fragment
Durham Cathedral Library, Manuscript A.II.10. is a fragmentary seventh-century Insular Gospel Book, produced in Lindisfarne c. 650.Nordenfalk, 28 Only seven leaves of the book survive, bound in three separate volumes in the Durham Cathedral Dean and Chapter Library (MS A. II 10 ff. 2–5, 238-8a; MS C. III. 13, ff. 192–5; and MS C. III. 20, ff 1–2). Although this book is fragmentary, it is the earliest surviving example in the series of lavish Insular Gospel Books which includes the Book of Durrow, the Lindisfarne Gospels, the Lichfield Gospels and the Book of Kells. The surviving illuminations are a border to the colophon at the end of the Gospel of Matthew and an "INI" monogram at the beginning of the Gospel of Mark. The frame is in the form of three "D" shapes stacked one atop another and which occupy the entire right half of the page. The spaces between the curves of the "D" shapes are filled with triangular knots. The "D" shapes themselves are decorated orange do ...
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Incipit
The incipit ( ) of a text is the first few words of the text, employed as an identifying label. In a musical composition, an incipit is an initial sequence of Musical note, notes, having the same purpose. The word ''incipit'' comes from Latin and means "it begins". Its counterpart taken from the ending of the text is the Explicit (text), explicit. Before the development of title (publishing), titles, texts were often referred to by their incipits, as with for example ''Agnus Dei (liturgy), Agnus Dei''. During the medieval period in Europe, incipits were often written in a different Typeface, script or colour from the rest of the work of which they were a part, and "incipit pages" might be heavily decorated with Illuminated manuscript, illumination. Though the word ''incipit'' is Latin, the practice of the incipit predates classical antiquity by several millennia and can be found in various parts of the world. Although not always called by the name of ''incipit'' today, the practi ...
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Greek New Testament Manuscripts
Greek may refer to: Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group *Greek language, a branch of the Indo-European language family **Proto-Greek language, the assumed last common ancestor of all known varieties of Greek **Mycenaean Greek, most ancient attested form of the language (16th to 11th centuries BC) **Ancient Greek, forms of the language used c. 1000–330 BC **Koine Greek, common form of Greek spoken and written during Classical antiquity **Medieval Greek or Byzantine Language, language used between the Middle Ages and the Ottoman conquest of Constantinople **Modern Greek, varieties spoken in the modern era (from 1453 AD) *Greek alphabet, script used to write the Greek language *Greek Orthodox Church, several Churches of the Eastern Orthodox Church *Ancient Greece, the ancient civilization before the end of Antiquity * Old Greek, the language as spoken from Late Antiquity to around 1500 AD *Greek mythology, a body of myths o ...
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7th-century Illuminated Manuscripts
The 7th century is the period from 601 through 700 in accordance with the Julian calendar in the Christian Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by the Islamic prophet Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate and a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor, which ensured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century o ...
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Irish Manuscripts
This is a list of manuscripts produced in Ireland as well as other manuscripts of Irish interest, including both vellum and paper manuscripts. See also *Cín Dromma Snechtai *Irish Manuscripts Commission Notes Sources *General: ** *Brussels: ** *Dublin ** ** *Cambridge ** ** External links ISOS Irish Script on Screen CELT Corpus of Electronic Texts MsOmit Manuscript Sources to Old and Middle Irish Tales, 2017 Insular Medieval Manuscripts Reproduction Guide CODECS Collaborative Online Database and e-Resources for Celtic Studies
by W. B. Yeats in the Seanad Éireann (Irish Free State), Irish Senate in April 1923, concerning the local translation of Irish manuscripts. {{DEFAULTSORT:Irish manuscripts Irish manuscripts, Ireland history-related lists, Manuscripts Lists of manuscripts ...
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Hiberno-Saxon Manuscripts
Insular art, also known as Hiberno-Saxon art, was produced in the post-Roman era of Great Britain and Ireland. The term derives from ''insula'', the Latin term for "island"; in this period Britain and Ireland shared a largely common style different from that of the rest of Europe. Art historians usually group Insular art as part of the Migration Period art movement as well as Early Medieval Western art, and it is the combination of these two traditions that gives the style its special character. Most Insular art originates from the Irish monastic movement of Celtic Christianity, or metalwork for the secular elite, and the period begins around 600 with the combining of Celtic and Anglo-Saxon styles. One major distinctive feature is interlace decoration, in particular the interlace decoration as found at Sutton Hoo, in East Anglia. This is now applied to decorating new types of objects mostly copied from the Mediterranean world, above all the codex or book. The finest perio ...
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Gospel Books
Gospel originally meant the Christian message ("the gospel"), but in the second century AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death, and concluding with various reports of his post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such, they present the Christian message of the second half of the first century AD, Modern biblical scholars are therefore cauti ...
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7th-century Biblical Manuscripts
The 7th century is the period from 601 through 700 in accordance with the Julian calendar in the Christian Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by the Islamic prophet Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate and a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor, which ensured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century o ...
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David M
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 3 ...
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Ambrosiana Jerome
The Bobbio Jerome (Milan, Biblioteca Ambrosiana MS S. 45. sup.) is an early seventh-century manuscript copy of the '' Commentary on Isaiah'' attributed to St. Jerome. The manuscript has 156 pages and measures 235 by 215 mm. It is a palimpsest that previously contained a sixth-century copy of the Gothic translation of the Bible by Ulfilas written in Gothic uncial, with Rustic capitals as a display script. The illumination of the manuscript consists of a large initial N on page two of the manuscript and several other minor initials. The N is as large as nine lines of the main text. It is written in black ink and decorated by whorl and cross patterns and pelta motifs. There are touches of green and orange. The cross bar is formed, in part, by two fish bent to form an S curve. The form of the N is comparable to the initial INI monogram of the opening illumination of the Gospel of Mark found in a fragmentary Gospel Book from Durham Cathedral. On page two there is an inscr ...
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Pater Noster
The Lord's Prayer, also known by its incipit Our Father (, ), is a central Christian prayer attributed to Jesus. It contains petitions to God focused on God’s holiness, will, and kingdom, as well as human needs, with variations across manuscripts and Christian traditions. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples. Scholars generally agree that the differences between the Matthaean and Lucan versions of the Lord’s Prayer reflect independent developments from a common source. The first-century text ''Didache'' (at chapter VIII) reports a version closely resembling that of Matthew and the modern prayer. It ends with the Minor Doxology. Theologians broadly view the Lord’s Prayer as a model that aligns the soul with God’s will, emphasizing praise, trus ...
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