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Duke Of Fan
The Duke of Fan refers to the titular heads of two different dukedoms in historical China, both romanized in the same way in Hanyu Pinyin. * Duke of Fán () * Duke of Fàn () While two separate clans derived their surnames from these titles, they were also awarded to others as well. Background Western Zhou dynasty Zhong Shanpu was a judge in the reign of King Xuan of Zhou (r. 827–782 BCE). Zhong was instrumental in the northern expansion of the Zhou dynasty, and was awarded with the title Duke of Fán (South west of Ji Yuan in Henan Province). His descendants assumed the surname of Fan (樊). Jin state Shi Hui (士会), great grandson of Du Bo, was an army general, and became the Commander in Chief of the Jin kingdom (632–403 BCE). He was rewarded for defeating the neighboring tribes, and given the title the Duke of Sui (Jiexiu in Shanxi) and the Duke of Fan (south east of Fan in Henan). In reference to his title as Duke he is also known as Sui Hui (随会), or F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin, or simply pinyin, officially the Chinese Phonetic Alphabet, is the most common romanization system for Standard Chinese. ''Hanyu'' () literally means 'Han Chinese, Han language'—that is, the Chinese language—while ''pinyin'' literally means 'spelled sounds'. Pinyin is the official romanization system used in China, Singapore, Taiwan, and by the United Nations. Its use has become common when transliterating Standard Chinese mostly regardless of region, though it is less ubiquitous in Taiwan. It is used to teach Standard Chinese, normally written with Chinese characters, to students in mainland China and Singapore. Pinyin is also used by various Chinese input method, input methods on computers and to lexicographic ordering, categorize entries in some Chinese dictionaries. In pinyin, each Chinese syllable is spelled in terms of an optional initial (linguistics), initial and a final (linguistics), final, each of which is represented by one or more letters. Initi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiexiu
Jiexiu is a county-level city in the central part of Shanxi Province, China. It is under the administration of the prefecture-level city of Jinzhong and is located in the latter's western confines. Notable sites in and around Jiexiu include Mount Mian, Zhangbi Fortress, Houtu Temple and Xianshenlou. Names The territory around was known as Mianshang under the Zhou. By the Jin, the territory was known as Dingyang and the settlement at Jiexiu proper as Pingchang. Under the Northern Wei (4th–5th century), both became known as Jiexiu Commandery. Under the Tang, this was renamed Jiezhou AD618–627. History Mianshang was supposedly set apart by Duke Chong'er to endow sacrifices for his retainer Jie Zhitui BC. The early histories state that Jie had loyally followed Chong'er in exile around China for 19 years but, when Chong'er was installed as duke of Jin by a Qin army, Jie had chosen to retire as a hermit rather than debase himself by asking for favors..... . In ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Records Of The Three Kingdoms
The ''Records of the Three Kingdoms'' is a Chinese official history written by Chen Shou in the late 3rd century CE, covering the end of the Han dynasty (220 CE) and the subsequent Three Kingdoms period (220–280 CE). It is regarded as to be the authoritative source text for these periods. Compiled following the reunification of China under the Jin dynasty (266–420), the work chronicles the political, social, and military events within rival states Cao Wei, Shu Han and Eastern Wu into a single text organized by individual biography. The ''Records'' are the primary source of information for the 14th-century historical novel '' Romance of the Three Kingdoms'', considered to be one of the four classic novels emblematic of written vernacular Chinese. While large subsections of the work have been selected and translated into English, the entire corpus has yet to receive an unabridged English translation. Origin and structure The '' Book of Han'' and ''Records of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chen Shou
Chen Shou ( zh , t = 陳壽 ; 233–297), courtesy name Chengzuo (), was a Chinese historian, politician, and writer who lived during the Three Kingdoms period and Jin dynasty of China. Chen Shou is best known for his most celebrated work, the ''Records of the Three Kingdoms'' (''Sanguozhi''), which records the history of the late Eastern Han dynasty and the Three Kingdoms period. Chen Shou wrote the ''Sanguozhi'' primarily in the form of biographies of notable persons of those eras. Today, Chen's ''Records of the Three Kingdoms'' is part of the '' Twenty-Four Histories'' canon of Chinese history. Historical sources on Chen Shou's life There are two biographies of Chen Shou. The first one is in the '' Chronicles of Huayang'', which was written by Chang Qu in the fourth century during the Eastern Jin dynasty. The second one is in the ''Book of Jin'', which was written by Fang Xuanling and others in the seventh century during the Tang dynasty. Life He started his career as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cao Cao
Cao Cao (; ; ; 15 March 220), courtesy name Mengde, was a Chinese statesman, warlord, and poet who rose to power during the end of the Han dynasty (), ultimately taking effective control of the Han central government. He laid the foundation for the state of Cao Wei (220–265), established by his son and successor Cao Pi, who ended the Eastern Han dynasty and inaugurated the Three Kingdoms period (220–280). Beginning in his own lifetime, a corpus of legends developed around Cao Cao which built upon his talent, his cruelty, and his perceived eccentricities. Cao Cao began his career as an official under the Han government and held various appointments including that of a district security chief in the capital and the chancellor of a Jun (country subdivision), principality. He rose to prominence in the 190s during which he recruited his own followers, formed his own army, and set up a base in Yan Province (covering parts of present-day Henan and Shandong). In 196, he received E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cao Jun (Duke Of Fan)
Cao Jun (died 219) was a son of Cao Cao, a warlord who rose to power in the late Eastern Han dynasty and laid the foundation for the state of Cao Wei in the Three Kingdoms period of China. His mother was Lady Zhou (周姬), a concubine of Cao Cao. As his uncle Cao Bin (曹彬) had no heir, Cao Jun was adopted as Cao Bin's son. In 217, he was enfeoffed as the Marquis of Fan (樊侯). He died in 219 and was succeeded by his son, Cao Kang (曹抗). In 220, Cao Jun's half-brother Cao Pi became the first emperor of the Cao Wei state after usurping the throne from Emperor Xian of Han, Emperor Xian, the last emperor of the Han dynasty. The following year, he honoured Cao Jun with the Posthumous name, posthumous title "Duke An of Fan" (樊安公). Cao Jun's son and heir, Cao Kang, became the Duke of Fan. In 222, Cao Kang's title was changed to "Duke of Ji" (薊公), and to "Duke of Tunliu" (屯留公) in 223. Cao Kang died in 237 during the reign of Cao Pi's successor, Cao Rui, and was p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cao Wei
Wei () was one of the major Dynasties in Chinese history, dynastic states in China during the Three Kingdoms period. The state was established in 220 by Cao Pi based upon the foundations laid by his father Cao Cao during the end of the Han dynasty. Its capital was initially located at Xuchang, and was later moved to Luoyang. The name ''Wei'' first became associated with Cao Cao when he was named the Duke of Wei by the Eastern Han government in 213, and became the name of the state when Cao Pi proclaimed himself emperor in 220. Historians often add the prefix "Cao" to distinguish it from other Chinese states known as ''Wei (other), Wei''. The authority of the ruling Cao family dramatically weakened following the deposition and execution of Cao Shuang, a regent for the dynasty's third emperor Cao Fang. Beginning in 249, another regent in Sima Yi gradually consolidated state authority for himself and his relatives, with the last Wei emperors largely being puppet ruler, p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fan (surname)
Fàn () is a Chinese family name. It is also one of the most common surnames in Vietnam, where it is written as Pham (范 - Phạm), and occurs in Korea as Beom (范, 범). It is the 46th name on the ''Hundred Family Surnames'' poem in Chinese. Fàn (范) History The House of Fàn (Fàn Family or Fàn Clan) is a Chinese noble family that traces its origins to the model Emperor Yao, a legendary Chinese ruler who lived from 2358 – 2258 BCE. Emperor Yao is a 5th generation descendant of Emperor Huang (or Yellow Emperor), and the second son of Emperor Ku. Until the Zhou dynasty (1122–256 BCE), the Fàns are associated with the Du Clan. It is said that Duke of Tangdu (Du Bo), a direct descendant of Emperor Yao, was murdered by the penultimate king of the Western Zhou dynasty, King Xuan (周宣王, 827–781 BCE). The Duke's son, Xian Shu (隰叔, also called Du Xian or "Uncle Xian") fled to the state of Jin (present day Shanxi Province) and was eventually appointed Min ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duke Of Sui
Duke is a male title either of a monarch ruling over a duchy, or of a member of royalty, or nobility. As rulers, dukes are ranked below emperors, kings, grand princes, grand dukes, and above sovereign princes. As royalty or nobility, they are ranked below grand dukes and above or below princes, depending on the country or specific title. The title comes from French ''duc'', itself from the Latin ''dux'', 'leader', a term used in republican Rome to refer to a military commander without an official rank (particularly one of Germanic or Celtic origin), and later coming to mean the leading military commander of a province. In most countries, the word ''duchess'' is the female equivalent. Following the reforms of the emperor Diocletian (which separated the civilian and military administrations of the Roman provinces), a ''dux'' became the military commander in each province. The title ''dux'', Hellenised to ''doux'', survived in the Eastern Roman Empire where it continued in seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Zhou
The Western Zhou ( zh, c=西周, p=Xīzhōu; 771 BC) was a period of Chinese history corresponding roughly to the first half of the Zhou dynasty. It began when King Wu of Zhou overthrew the Shang dynasty at the Battle of Muye and ended in 771 BC when Quanrong pastoralists sacked the Zhou capital at Haojing and killed King You of Zhou. The "Western" label for the period refers to the location of the Zhou royal capitals, which were clustered in the Wei River valley near present-day Xi'an. The early Zhou state was ascendant for about 75 years; thereafter, it gradually lost power. The former lands of the Shang were divided into Ancient Chinese states, hereditary fiefs that became increasingly independent of the Zhou king over time. The Zhou court was driven out of the Wei River valley in 771 BC: this marked the beginning of the Eastern Zhou period, wherein political power was wielded in actuality by the king's nominal vassals. Sources The Western Zhou are known from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Du Bo
Du Bo (杜伯) was the Duke of Tangdu (唐杜公) during the reign of Zhou Xuan Wang (827 – 781 BCE). After his execution, he became known as a case of an avenging spirit. History Following a rumor that a woman would jeopardize the town of iangshan King Xuan of Zhou (827–783 BCE) ordered a mass execution of women. After Du Bo admonished the king for his decision, King Xuan executed Du Bo, despite having been warned that Du Bo's ghost would haunt him. Three years, King Xuan fell ill and died after dreaming that Du Bo shot him to death with an arrow. The Chinese philosopher, o Zi(470–391 BCE), helped cement the legend by commenting: "If from antiquity to the present, and since the beginning of man, there are men who have seen the bodies of ghosts and spirits and heard their voices, how can we say that they do not exist? If none have heard them and none have seen them, then how can we say they do? But those who deny the existence of the spirits say: "Many in the world have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
