|
Drukpa Kargyu
The Drukpa or Drukpa Kagyu () lineage, sometimes called Dugpa in older sources, is a branch of the Kagyu school of Tibetan Buddhism. The Kagyu school is one of the Sarma or "New Translation" schools of Tibetan Buddhism. The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), and later became influential in Ladakh and Bhutan. It is one of several lineages known as "Red Hat sects". Within the Drukpa lineage, there are further sub-schools, most notably the eastern Kham tradition and middle Drukpa school which prospered in Ladakh and surrounding areas. In Bhutan the Drukpa lineage is the dominant school and state religion. History The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), a student of Ling Repa, who mastered the Vajrayana practices of the mahamudra and Six Yogas of Naropa at an early age. As a tertön or "finder of spiritual relics", he discovered the text of the ''Six Equal Tastes'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan Buddhism, Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam (Tibetan Buddhism), Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gampopa
Gampopa Sönam Rinchen (, 1079–1153) was the main student of Milarepa, and a Tibetan Buddhist master who codified his own master's ascetic teachings, which form the foundation of the Kagyu educational tradition. Gampopa was also a doctor and tantric master. He authored the first Lamrim text, '' Jewel Ornament of Liberation,'' and founded the Dagpo Kagyu school. He is also known as Dvagpopa, and by the titles ''Dakpo Lharjé'' "the physician from Dakpo" () and ''Daö Zhönnu'', "''Candraprabhakumara''" (). Biography Gampopa was born in the Nyal (or Nyel) district, Central Tibet and from an early age was a student of medicine in the Indian, Chinese and Tibetan medical traditions. Later in his life he moved to the region of Dakpo (''dwags po'') in southern Tibet and hence was also called Dakpopa (''dwags po pa''), the man from Dakpo. The region is also near Gampo Hills, hence his other name, Gampopa. In his youth Gampopa studied under the Nyingma lama Barey as well as under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jakar
Jakar () is a town in the central-eastern region of Bhutan. It is the district capital ( dzongkhag thromde) of Bumthang District and the location of Jakar Dzong, the regional dzong fortress. The name Jakar roughly translates as "white bird" in reference to its foundation myth, according to which a roosting white bird signalled the proper and auspicious location to found a monastery around 1549. History The town is the site of Chakhar Lhakhang, a small and unassuming temple which marks the site of the "Iron Palace" of Sindhu Raja, the Indian monarch who is believed to have first invited Guru Rinpoche to Bhutan in 746. The current building is said to have been constructed by Tertön Dorje Lingpa in the 14th century. According to the Jakar foundation myth, a roosting white bird signaled the proper and auspicious location to found a monastery around 1549. The settlement thus earned the moniker Jakar, meaning "white bird." There are many significant Buddhist sacred sites nea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tharpaling Monastery
Tharpaling Monastery is a Buddhist monastery in Bumthang, Bhutan Bhutan, officially the Kingdom of Bhutan, is a landlocked country in South Asia, in the Eastern Himalayas between China to the north and northwest and India to the south and southeast. With a population of over 727,145 and a territory of , .... The Goemba is not only popular for the ''“Great Cannon of Tharpaling”'' but also for the ''Tharpaling Thongdrol'' festival. It is observed on the 15th day of the first month of the Bhutanese calendar. References Tibetan Buddhist monasteries and temples in Bhutan {{Bhutan-Tibetan-Buddhism-monastery-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhabdrung Rinpoche
Zhabdrung (also Shabdrung; ; "before the feet of ones submit") was a title used when referring to or addressing great lamas in Tibet, particularly those who held a hereditary lineage. In Bhutan the title almost always refers to Ngawang Namgyal (1594–1651), the founder of the Bhutanese state, or one of his successive reincarnations. Ngawang Namgyal The lineage traces through the founder of the country, Ngawang Namgyal, a high Drukpa Lineage lama from Tibet who was the first to unify the warring valley kingdoms under a single rule. He is revered as the third most important figure behind Padmasambhava and Shakyamuni Buddha by the Drukpa Lineage of the Kagyu school of Tibetan Buddhism. Ngawang Namgyal established the dual system of government under the "Great Tsa Yig" legal code. Under this system, political power was vested in an administrative leader, the Druk Desi, assisted by a collection of local governors or ministers called penlops. A religious leader, the Je Khenpo, held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Je Khenpo
The Je Khenpo (; "The Chief Abbot of the Central Monastic Body of Bhutan"), formerly called the ''Dharma Raja'' by orientalists, is the title given to the senior religious hierarch of Bhutan. His primary duty is to lead the Dratshang Lhentshog (Commission for the Monastic Affairs) of Bhutan, which oversees the Central Monastic Body, and to arbitrate on matters of doctrine, assisted by ''Five Lopen Rinpoches '' (learned masters). The Je Khenpo is also responsible for many important liturgical and religious duties nationwide. The sitting Je Khenpo is also formally the leader of the southern branch of the Drukpa Kagyu sect, which is part of the Kagyu tradition of Tibetan Buddhism. Aside from the King of Bhutan, only the Je Khenpo may don a saffron kabney. History According to the dual system of government established by Ngawang Namgyal in the 17th century, the powers of the government of Bhutan were ideally split between the religious branch, headed by the Je Khenpo, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trongsa
Trongsa, previously Tongsa (, ), is a Thromde or town, and the capital of Trongsa District in central Bhutan. The name means "new village" in Dzongkha. The first temple was built in 1543 by the Drukpa lama Ngagi Wangchuck, who was the great-grandfather of Ngawang Namgyal, Zhabdrung Rinpoche, the unifier of Bhutan. Trongsa Dzong Chökhor Raptentse Dzong at Trongsa which was built in 1644, used to be the seat of power of the Wangchuck dynasty before it became rulers of Bhutan in 1907. Traditionally the King of Bhutan first becomes the Trongsa Penlop (governor) before being named Crown Prince and eventually King. Built on a mountain spur high above the gorges of the Mangde Chhu, the dzong controlled east-west trade for centuries. The only road connecting eastern and western Bhutan (the precursor to the modern Lateral Road), passed through the courtyard of the dzong. At the command of the ''penlop'' the massive doors could be shut, dividing the country in two. Higher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haa District
Haa District ( Dzongkha: ཧཱ་རྫོང་ཁག; Wylie: ''Haa rzong-khag;'' alternative spellings include "Ha") is one of the 20 dzongkhag or districts comprising Bhutan. An alternative name for the district is "Hidden-Land Rice Valley." It the second least-populated dzongkhag in the country after Gasa.http://www.haa.gov.bt/downloads?Type=12&Sector=AlBhutan Census website The most-spoken language of the district is Dzongkha. The river Haa Chhu, originating at Jomolhari mountain, flows through the district. Mystical history of Haa The name Haa (pronounced "hah"), as well as the more ancient name ''Has'' ( Dzongkha: ཧས་; Wylie: ''Has''; pronounced "hay"), connotes esoteric hiddenness. Haa's major feature is the Haa Valley, a steep north-south valley with a narrow floor. The district is presided over by three mountains collectively referred as "Three Brothers" -- ''Jampelyang, Chana-Dorji, and Chenrezig.'' Black, White, and Haa Gonpa temples Local historia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngawang Namgyal
Ngawang Namgyal (; alternate spellings include ''Zhabdrung Ngawang Namgyel;'' 1594–1651), known colloquially as ''The Bearded Lama'', was a Tibetan Buddhist Drukpa Kagyu school Rinpoche, and the unifier of Bhutan as a nation-state. He was later granted the honorific title Zhabdrung Rinpoche, approximately "at whose feet one submits". In addition to unifying the various warring fiefdoms for the first time in the 1630s, he also sought to create a distinct Bhutanese cultural identity separate from the Tibetan culture from which it was derived. Birth and enthronement at Ralung ''Zhabdrung'' Ngawang Namgyal was born at Ralung () Monastery, Tibet as the son of the Drukpa Kagyu lineage-holder Mipham Tenpa'i Nyima (, 1567–1619), and Sönam Pelgyi Butri (), daughter of the local king of Kyishö () in Tibet. On his father's side, Ngawang Namgyal descended from the family line of Tsangpa Gyare (1161–1211), the founder of the Drukpa Lineage. In his youth, Ngawang Namgyal was en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyalwang Pagsam Wangpo
Pagsam Wangpo (''dpag bsam dbang po'') (1593-1653 CE), a key figure in the history of the Drukpa Lineage of Tibetan Buddhism, was born at Chonggye (phyong rgyas''), in the Tsang province of Tibet a natural son of the prince of Chonggye, Ngawang Sonam Dragpa. He was an elder cousin of the 5th Dalai Lama, Ngawang Lobzang Gyatso (1617-1682). Pagsam Wangpo was considered to be an immediate re-incarnation of Kunkhyen Pema Karpo (1527-1592 CE). In 1597 he was enthroned as the 5th Gyalwang Drukpa hierarch of the Northern branch of the Drukpa Lineage at Tashi Thongmon monastery, resulting in a lengthy dispute with a rival candidate enthroned at Ralung Monastery. Disputed Incarnation Following a traditional paternal-uncle to nephew model of spiritual and temporal succession common in Tibet during that period known as ''khuwon'' (''khu dbon''), the Gya (rgya), also known as the Druk, family descended from Tsangpa Gyare (1161–1211) and his nephew Darma Senge (, 1177-1237) held both the m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunkhyen Pema Karpo
Kunkhyen Pema Karpo () (1527–1592 CE) was the fourth Gyalwang Drukpa, head of the Drukpa lineage of Tibetan Buddhism. He was the most famous and learned of all the Gyalwang Drukpas. During his lifetime, he was known as the grand lama amongst all grand lamas, and was a teacher to many lamas and disciples all over Tibet. Pema Karpo authored twenty-four volumes writing on philosophy, logic, literature, history, and astrology which have since formed a widely studied corpus of work. He is also quite famous for his writings on Mahamudra. He founded Druk Sangag Choeling monastery at Jar in southern Tibet, establishing it as the new seat of the Drukpa lineage. This omniscient master was the first Gyalwang Drukpa to concoct the famous enlightenment pill known as Ja-Tsukma, utilizing esoteric ingredients offered by the dakinis. Before he died, Pema Karpo promised that he would have two incarnations to propagate the spiritual teachings. In accordance with this prophecy, two incarn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
