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Dovid Rappaport
Rabbi David HaKohen Rappoport () (1890 – September 23, 1941) was an Orthodox Jewish rabbi in Baranavichy, Baranovich, Belarus (then part of Second Polish Republic, Poland). He is known for leading Yeshiva Ohel Torah in Baranovich alongside Rabbi Elchonon Wasserman. Early life Rabbi Rappoport was born in Minsk, Russian Empire, in 1890. On his father's side, he descended from Rabbi Akiva Eiger, and on his mother's side from the Vilna Gaon. His father was Rabbi Akiva Rappoport (named for his ancestor, Rabbi Akiva Eiger) and his mother was Chaya Sara Rappoport. As a youngster, David would study Torah in the synagogues and shteiblach (small synagogues) of Minsk, with barely any instruction. Even during the night, after his family would go sleep, he would leave the house to study Torah until dawn, after which he'd come home for a short nap, and awaken at the same time as the others in his home. During World War I, the family had to escape Minsk and found refuge in the Germa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva Ohel Torah-Baranovich
Yeshiva Ohel Torah-Baranovich, commonly referred to as the Baranovich Yeshiva or simply as Baranovich, was an Orthodox Jewish yeshiva in Baranavichy, Belarus (which at its founding was ruled by the Russian Empire and after World War I, the Second Polish Republic). Established circa 1906 by Rabbi Yosef Yoizel Horowitz, the Alter of Novardok (Navahrudak), it attracted leading rabbis such as Rabbi Yisroel Yaakov Lubchansky and Rabbi Avraham Yoffen as instructors, but was forced to disband with the outbreak of World War I. After the war, Rabbi Elchonon Wasserman, a student of the Radin Yeshiva who had been forced into exile in Smilavičy during the hostilities, agreed to serve as rosh yeshiva (dean) upon the recommendation of the Chofetz Chaim. In the interwar period, the yeshiva gained widespread fame and a large student body. Wasserman's style of teaching emphasized the simple meaning of the Talmudic texts and students advanced to the point that they were able to study independent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Troki
Trakai (; see names section for alternative and historic names) is a city and lake resort in Lithuania. It lies west of Vilnius, the capital of Lithuania or just from the administrative limits of the Lithuanian capital city. Because of its proximity to Vilnius, Trakai is a popular tourist destination. Trakai is the administrative centre of Trakai district municipality. The city is inhabited by 5,357© Department of Statistics to the Government of the Republic of Lithuania M3010210: Population at the beginning of the year. people, according to 2007 estimates. A notable feature of Trakai is that the city was built and preserved by people of different nationalities. Historically, communities of [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud. There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiurim
A shiur (, , ; , ) is a lecture given any Torah-related topic of study, such as Gemara, Mishnah, ''Halakha'' (Jewish law), or Tanakh (Hebrew Bible), usually given in a yeshiva, though commonly in other Jewish communal settings. History The Hebrew term שיעור ("designated amount") came to refer to a portion of Judaic text arranged for study on a particular occasion, such as a yahrzeit, the dedication of a new home, or the evening of a holiday, and then to a public reading and explanation of the same. The act of teaching and studying these texts at the designated time was known as ''shiur lernen'' (); by synecdoche, the act itself became known as ''shiur''. These shiurim would be attended by all classes of people; it was traditional for learned attendees to engage the lecturer in continuous discussion, and for the larger lay audience to listen intently. Concurrently, in the yeshiva-setting it came to refer to the daily study quotient for students, and then to the le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Yeshiva
Rosh yeshiva or Rosh Hayeshiva (, plural, pl. , '; Anglicized pl. ''rosh yeshivas'') is the title given to the dean of a yeshiva, a Jewish educational institution that focuses on the study of traditional religious texts, primarily the Talmud and the Torah, and ''halakha'' (Jewish law). The general role of the rosh yeshiva is to oversee the Talmudic studies and halakha, practical matters. The rosh yeshiva will often give the highest ''Shiur (Torah), shiur'' (class) and is also the one to decide whether to grant permission for students to undertake classes for rabbinical ordination, known as ''semicha''. The term is a compound word, compound of the Hebrew words ''rosh'' ("head") and ''yeshiva'' (a school of religious Jewish education). The rosh yeshiva is required to have a comprehensive knowledge of the Talmud and the ability to analyse and present new perspectives, called ''chidushim'' (wikt:novellae, novellae) verbally and often in print. In some institutions, such as YU's Rabbi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baranovich Yeshiva
Yeshiva Ohel Torah-Baranovich, commonly referred to as the Baranovich Yeshiva or simply as Baranovich, was an Orthodox Jewish yeshiva in Baranavichy, Belarus (which at its founding was ruled by the Russian Empire and after World War I, the Second Polish Republic). Established circa 1906 by Rabbi Yosef Yoizel Horowitz, the Alter of Novardok (Navahrudak), it attracted leading rabbis such as Rabbi Yisroel Yaakov Lubchansky and Rabbi Avraham Yoffen as instructors, but was forced to disband with the outbreak of World War I. After the war, Rabbi Elchonon Wasserman, a student of the Radin Yeshiva who had been forced into exile in Smilavičy during the hostilities, agreed to serve as rosh yeshiva (dean) upon the recommendation of the Chofetz Chaim. In the interwar period, the yeshiva gained widespread fame and a large student body. Wasserman's style of teaching emphasized the simple meaning of the Talmudic texts and students advanced to the point that they were able to study independently. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shlomo Heiman
Shlomo Heiman (1892–1944) known informally as "Reb Shlomo", was a rabbi, Talmudist, and rosh yeshiva. He led some of the most prominent yeshivas in Europe and the United States. Early life Shlomo Heiman was born in Paritsh, Minsk in Belarus to Michel Heiman, a rabbi. When he was 12, he went to the yeshiva in Kaminetz to study under Baruch Ber Lebowitz, with whom he was very close. In 1918, he married the daughter of Yochanon Rudensky of Volozhin, the brother-in-law of Simcha Zelig Riger of Brisk, the dayan for the Brisker Rav. After his marriage, Lebowitz asked Heiman to be a lecturer at the yeshiva in Kaminetz, which by this time had been wandering from Slobodka to Krementchug. It was at this time that Heiman developed a reputation for being one of Lithuania's most outstanding Talmudists. During World War I, he was briefly drafted into the Russian army. However, he still managed to review the entire tractate of Ketubot while serving on the front lines in the tren ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alter Of Slabodka
Nosson Tzvi Finkel (, Sephardic/ Israeli: ''Natan Tzvi''; ; 1849–1927) was an influential Lithuanian Jewish leader of Orthodox Judaism in Eastern Europe and founder of the Slabodka yeshiva, in the town of Sloboda Vilyampolskaya (now Vilijampolė, a suburb of Kaunas). He is also known by the Yiddish appellation ''der Alter'' ("the Elder") and as the Alter of Slabodka. Many of his pupils were to become major leaders of Orthodox Judaism in the USA and Israel. Early years Rabbi Finkel was born in 1849 to Reb Moshe Finkel and was orphaned at an early age, not much is known about his formative years. At a young age, he went to study at the Kelm Talmud Torah under Rabbi Simcha Zissel Ziv, "the Alter of Kelm." Philosophical approach Despite his influence, he was an intensely private person. Yet, he personally oversaw the complete student body of the yeshiva. His motto was summed up in the words ''Gadlus HaAdam'' ("Greatness of Man"). He stressed the need for ''mussar'' (ethics), usi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kovno Kollel
Kovno Kollel also known as Kollel Perushim of Kovno or Kollel Knesses Beis Yitzchok, was a ''kollel'' located in Kaunas, Lithuania. It was founded in 1877 by Rabbi Yisrael Lipkin Salanter when he was 67. Kovno Kollel's purpose was the furtherance of ''hora'ah'' (expertise in deciding matters of Jewish law) and '' musar'' - by supporting and guiding exceptional Torah scholars in their development as authorities. History In 1877, Rabbi Yisroel ben Ze’ev Wolf Lipkin – also known as Yisroel Salanter – founded a Kollel (a yeshiva for young, mostly married, men) in the city of Kaunes (Kovno), Lithuania. The Kollel taught the non-Hasidic Orthodox Musar movement (of which Lipkin was the founder) that sought to emphasize ethical conduct and spiritual devotion. The project was approved by, and eventually named for, Yitzchak Elchanan Spektor, the rabbi of Kovno. When the Nazis invaded and occupied Kovno, the Kollel students were murdered like most of the city’s Jewish reside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptian Hieroglyphics
Ancient Egyptian hieroglyphs ( ) were the formal writing system used in Ancient Egypt for writing the Egyptian language. Hieroglyphs combined ideographic, logographic, syllabic and alphabetic elements, with more than 1,000 distinct characters.In total, there were about 1,000 graphemes in use during the Old Kingdom period; this number decreased to 750–850 during the Middle Kingdom, but rose instead to around 5,000 signs during the Ptolemaic period. Antonio Loprieno, ''Ancient Egyptian: A Linguistic Introduction'' (Cambridge: Cambridge UP, 1995), p. 12. Cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts were derived from hieroglyphic writing, as was the Proto-Sinaitic script that later evolved into the Phoenician alphabet. Egyptian hieroglyphs are the ultimate ancestor of the Phoenician alphabet, the first widely adopted phonetic writing system. Moreover, owing in large part to the Greek and Aramaic scripts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifrei Kodesh
''Sifrei Kodesh'' (), commonly referred to as ''sefarim'' (), or in its singular form, ''sefer'', are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash (Halakha, Aggadah), Talmud, and all works of Musar, Hasidism, Kabbalah, or '' machshavah'' ("Jewish Thought"). Historically, ''sifrei kodesh'' were generally written in Hebrew with some in Judeo-Aramaic or Arabic, although in recent years, thousands of titles in other languages, most notably English, were published. An alternative spelling for 'sefarim' is ''seforim''. Terms The term ''Sifrei Kodesh'' is Hebrew for "Holy Books", and includes all books that are considered holy in Rabbinic Judaism. This includes all Torah literature as well as Jewish prayer books. Among Orthodox Jews the word ''sefer'' (plural ''s'farim'') is used for books of the Tanakh, the Oral Torah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
