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Donn J
In Irish mythology, Donn ("the dark one", from ) is an ancestor of the Gaels and is believed to have been a god of the dead. Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), where the souls of the dead gather. He may have originally been an aspect of the Dagda. Folklore about Donn survived into the modern era in parts of Ireland, in which he is said to be a phantom horseman riding a white horse. Early literary sources A 9th-century poem says that Donn's dying wish was that all his descendants would gather at Donn's house or ''Tech Duinn'' (modern Irish ''Teach Duinn'') after death: "To me, to my house, you shall all come after your deaths". The 10th-century tale ''Airne Fíngein'' ("Fíngen's Vigil") says that Tech Duinn is where the souls of the dead gather. In their translation of ''Acallam na Senórach'', Ann Dooley and Harry Roe commented that "to go to the House of Donn in Irish tradition means to die". This suggests that the pagan Gael ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ériu
In Irish mythology, Ériu (; ), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland. The English name for Ireland comes from the name Ériu and the Germanic languages, Germanic (Old Norse or Old English) word ''land''. Since Ériu is represented as goddess of Ireland, she is often interpreted as a modern-day personification of Ireland, although since the name ''Ériu'' is the Old Irish form of the word Ireland, her modern name is often modified to ''Éire'' or ''Erin'' to suit a modern form. Name and etymology The name ''Ériu'' has been derived from reconstructed Archaic Irish ''*Īweriū'', which is related to the ethnic name Iverni.John T. Koch, Koch, John T. (2005), ''Celtic Culture: A Historical Encyclopedia'', ABC-CLIO, p.709 The University of Wales derives this from Proto-Celtic *''Φīwerjon-'' (nominative singular ''Φīwerjō''). This is further derived from Proto-Indo-European language, Proto-Indo-European ''*piHw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval '' Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óeng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fosterage
Fosterage, the practice of a family bringing up a child not their own, differs from adoption in that the child's parents, not the foster-parents, remain the acknowledged parents. In many modern western societies foster care can be organised by the state to care for children with troubled family backgrounds, usually on a temporary basis. In many pre-modern societies fosterage was a form of patronage, whereby influential families cemented political relationships by bringing up each other's children, similar to arranged marriages, also based on dynastic or alliance calculations. This practice was once common in Ireland, Wales, and Scotland. Fosterage in Scotland In medieval Highland society there was a system of fosterage among clan leaders, where boys and girls would leave their parents' house to be brought up in that of other chiefs, creating a fictive bond of kinship that helped cement alliances and mutual bonds of obligation. In his '' A Journey to the Western Isles of Scotl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diarmuid Ua Duibhne
Diarmuid Ua Duibhne (, ), also known as Diarmuid of the Love Spot, is a hero and demigod in the Fenian Cycle of Irish mythology, traditionally thought to be set in the 2nd to 4th century. He is the son of Donn, son of Duibhne of the Fianna, and Cochrann, daughter of Cathaír Mór. Diarmuid becomes the foster son and protégé of Aengus Óg, one of the Tuatha Dé Danann and the god of love, to the extent that a god of love can be said to exist in the corpus. He grows up to be a skilled warrior and a well-liked, valued member of the Fianna who on one occasion saves Fionn and his band by single-handedly slaying over three thousand enemies in battle. Diarmuid is best known as the lover of Gráinne, the intended wife of Fianna leader Fionn mac Cumhaill in the legend '' The Pursuit of Diarmuid and Gráinne''. Among his sons were Donnchadh, Iollann, Ruchladh and Ioruad. Diarmuid Ua Duibhne is said to be the founder of the Scottish Clan Campbell. On the Campbell crest is a boar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fráech
Fráech (Fróech, Fraích, Fraoch) is a Connacht hero and demigod in the Ulster Cycle of Irish mythology. He is the nephew of Boann, goddess of the river River Boyne, Boyne, and son of Idath of the men of Connaught and Bébinn (sister of Boann of the sidhe), and is renowned for his handsomeness and exploits.''Táin Bó Fraích.'English translationfrom ''Heroic Romances of Ireland vol. II.'' trans. and ed. by A.H. Leahy. London: David Nutt, 1906. Cf. alsOld Irish versionfrom the Corpus of Electronic Texts. He belongs to the Fir Domnann. Irish mythology The Cattle-Raid of Fráech In "The Cattle-Raid of Fráech" Fráech travels to the court of Ailill mac Máta, Ailill and Medb in pursuit of their daughter Findabair, after it becomes known that she is in love with him. Findabair falls in love with Fráech because of the great stories being told about him, Fráech's household convince him to visit his maternal aunt Boann, Boand to obtain wondrous gifts from her. Boand gives Fráech fift ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conaire Mór
Conaire Mór (the great), son of Eterscél, was, according to mediaeval Irish legend and historical tradition, a High King of Ireland sometime during the 1st century BC or 1st century AD. His mother was Mess Búachalla, who was either the daughter of Eochu Feidlech and Étaín, or of Eochu Airem and his daughter by Étaín. In the Old Irish saga '' Togail Bruidne Dá Derga'' he is conceived when his mother is visited by Nemglan who flies in her skylight in the form of a bird, and is brought up as Eterscél's son. According to the ''Lebor Gabála Érenn'', he took power after killing his predecessor, and his father's killer, Nuadu Necht. In ''Togail Bruidne Dá Derga'' he succeeds Eterscél directly. When Eterscél dies, a bull-feast is held. A bull is killed, a man eats his fill of its meat and drinks its broth, and sleeps as incantations are chanted over him. Whoever this man sees in his sleep will be the new king. He sees a naked man coming along the road to Tara with a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Togail Bruidne Dá Derga
''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel'') is an Irish tale belonging to the Ulster Cycle of Irish mythology. It survives in three Old Irish, Old and Middle Irish recensions, it is part of the Lebor na hUidre, Book of Dun Cow. It recounts the birth, life, and death of Conaire Mór son of Eterscél Mór, a legendary High King of Ireland, who is killed at Da Derga's hostel by his enemies when he breaks his ''geis, geasa''. It is considered one of the finest Irish sagas of the early period, comparable to the better-known ''Táin Bó Cúailnge''. The theme of gathering doom, as the king is forced through circumstances to break one after another of his taboos, is non-Christian in essence, and no Christian interpretations are laid upon the marvels that it relates. In its repetitions and verbal formulas the poem retains the qualities of oral transmission. The tone of the work has been compared with Greek tragedy.Byrne, pp. 59–64. Summary After Conaire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Gwynn
Edward John Gwynn (1 April 1868 – 10 February 1941) was an Irish academic who served as the 36th Provost of Trinity College Dublin from 1927 to 1937. He was also President of the Royal Irish Academy from 1934 to 1937. Professor Gwynn was a scholar of Old Irish and Celtic literature. Biography Edward John Gwynn (1868–1941), the second son of the Very Reverend Dr John Gwynn D.D. and Lucy Josephine O'Brien, was born at Aughnagaddy in Ramelton, County Donegal, in 1868. His father was the Rector of Tullyaughnish (or Ramelton). As a teenager, he attended St Columba's College, Rathfarnham, where his father had earlier been headmaster.''Burke's Irish Family Records'', Burke's Peerage Ltd, 1976.''Us, A Family Album'', Roger Gwynn, 2015. In 1885, after completing his secondary education, Gwynn attended Trinity College Dublin. His father was then Lecturer in Divinity at the college. In 1888, he won a scholarship in classics. Edward graduated with distinction, winning the large gold ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amergin Glúingel
Amergin ''Glúingel'' ("white knees") (also spelt Amhairghin Glúngheal) or ''Glúnmar'' ("big knee") is a bard and judge for the Milesians in the Irish Mythological Cycle. He was appointed Chief Ollam of Ireland by his two brothers, the kings of Ireland. A number of poems attributed to Amergin are part of the Milesian mythology. Legends One of the seven sons of Míl Espáine, he took part in the Milesian conquest of Ireland from the Tuatha Dé Danann, in revenge for their great-uncle Íth, who had been treacherously killed by the three kings of the Tuatha Dé Danann, Mac Cuill, Mac Cecht and Mac Gréine. They landed at the estuary of Inber Scéne, named after Amergin's wife Scéne, who had died at sea. The three queens of the Tuatha Dé Danann ( Banba, Ériu and Fódla) gave, in turn, permission for Amergin and his people to settle in Ireland. Each of the sisters required Amergin to name the island after each of them, which he did: Ériu is the origin of the modern name Éir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dindsenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Irish literature, recounting the origins of place-names and traditions concerning events and characters associated with the places in question. Since many of the legends being related also concern the acts of mythic and legendary figures, the ''dindsenchas'' has been an important source for the study of Irish mythology. Works The literary corpus of the ''dindsenchas'' comprises about 176 poems plus a number of prose commentaries and independent prose tales (the so-called "prose ''dindsenchas''" is often distinguished from the "verse", "poetic" or "metrical ''dindsenchas''"). As a compilation the ''dindsenchas'' has survived in two different recensions. The first recension is found in the '' Book of Leinster'', a manuscript of the 12th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dolmen
A dolmen, () or portal tomb, is a type of single-chamber Megalith#Tombs, megalithic tomb, usually consisting of two or more upright megaliths supporting a large flat horizontal capstone or "table". Most date from the Late Neolithic period (40003000 BCE) and were sometimes covered with earth or smaller stones to form a tumulus (burial mound). Small pad-stones may be wedged between the cap and supporting stones to achieve a level appearance. In many instances, the covering has eroded away, leaving only the stone "skeleton". In Sumba (Indonesia), dolmens are still commonly built (about 100 dolmens each year) for collective graves according to lineage. The traditional village of Wainyapu, Sumba, Wainyapu has some 1,400 dolmens. Etymology Celtic or French The word ''dolmen'' entered archaeology when Théophile Corret de la Tour d'Auvergne used it to describe megalithic tombs in his (1796) using the spelling ''dolmin'' (the current spelling was introduced about a decade later and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
