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Dmitry Kalimulin
Dmitry (); Church Slavic form: Dimitry or Dimitri (); ancient Russian forms: D'mitriy or Dmitr ( or ) is a male given name common in Orthodox Christian culture, the Russian version of Demetrios (, ). The meaning of the name is "devoted to, dedicated to, or follower of Demeter" (Δημήτηρ, ''Dēmētēr''), "mother-earth", the Greek goddess of agriculture. Short forms of the name from the 13th–14th centuries are Mit, Mitya, Mityay, Mit'ka or Miten'ka (, or ); from the 20th century (originated from the Church Slavic form) are Dima, Dimka, Dimochka, Dimulya, Dimusha, Dimon etc. (, etc.) St. Dimitri's Day The feast of the martyr Saint Demetrius of Thessalonica is celebrated on Saturday before November 8 Old Style and New Style dates">Old Style: October 26]. The name day (именины): October 26 (November 8 on the Julian Calendar) See also: Eastern Orthodox liturgical calendar. The Saturday before this is called Demetrius Saturday and commemorates the Orthodox soldier ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demetrius Of Thessaloniki
Saint Demetrius (or Demetrios) of Thessaloniki, Thessalonica (, ), also known as the Holy Great martyr, Great-Martyr Demetrius the Myroblyte (meaning 'the Myrrh-Gusher' or 'Myrrh-Streamer'; 3rd century – 306), was a Greeks, Greek Christianity, Christian martyr of the early 4th century AD. During the Middle Ages, he came to be revered as one of the most important Orthodox military saints, often paired with Saint George, Saint George of Lydda. In the Roman Catholic Church he is most commonly called Demetrius of Sirmium and his memorial is 9 April in the 2004 Roman Martyrology and 8 October in the martyrology of the Extraordinary Form. It is debated whether Demetrius of Thessalonica and Demetrius of Sirmium are the same person. Life The earliest written accounts of his life were compiled in the 9th century, although there are earlier images of him, and the 7th-century ''Miracles of Saint Demetrius'' collection. According to these early accounts, Demetrius was born to pious Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world; the lives and activities of List of Greek deities, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures; and the origins and significance of the ancient Greeks' cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century&n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dmitry Of Tver
Dmitry Mikhailovich (; 1298 – 15 September 1326), nicknamed the Fearsome Eyes or the Terrible Eyes (), was Prince of Tver from 1318 and Grand Prince of Vladimir from 1322 until his death in 1326, when he was executed in Sarai by the Mongols. He was a son of Mikhail of Tver and Anna of Kashin. Life Dmitry continued his father's fight with Grand Prince Yuri Danilovich of Moscow for the '' yarlik'' (also iarlik) that is, the diploma or patent of office for the title of Grand Prince of Vladimir, which was granted by the Khan of the Golden Horde. The title was much desired because the Grand Prince of Vladimir was the khan's tax-collector in Rus', and as such could gain authority and real power over the other princes of Rus'. Following Yury's machinations which led the khan to grant the ''yarlik'' to Moscow and their father's execution by the Horde in 1318, Dmitry and his brother, Alexander, fought a series of battles with Yury. They prevailed against him at the Horde, culminat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dmitry Of Suzdal
Dmitry Konstantinovich (; 1323–1383) was Prince of Suzdal and Grand Prince of Nizhny Novgorod-Suzdal from 1365. He took the title of Grand Prince of Vladimir from his son-in-law, Dmitry Donskoy, from 1360 to 1363.Димитрий-Фома Константинович // Russian Biographical Dictionary The famous Shuisky family descends from his eldest son, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dmitry Pozharsky
Dmitry Mikhaylovich Pozharsky ( rus, Дми́трий Миха́йлович Пожа́рский, p=ˈdmʲitrʲɪj mʲɪˈxajləvʲɪtɕ pɐˈʐarskʲɪj; 17 October 1577 – 30 April 1642) was a Tsardom of Russia, Russian prince known for his military leadership during the Polish–Russian War (1605–1618), Polish–Russian War from 1611 to 1612. Pozharsky formed the Second Volunteer Army with Kuzma Minin in Nizhny Novgorod against the Polish–Lithuanian occupation of Moscow, Polish–Lithuanian Commonwealth's occupation of Russia during the Time of Troubles, resulting in Polish withdrawal after Russian victory at the Battle of Moscow (1612), Battle of Moscow in 1612. Pozharsky received the unprecedented title of ''Saviour of the Fatherland'' from Mikhail I of Russia, becoming a folk hero in Russian culture and honored in the Monument to Minin and Pozharsky in Moscow's Red Square. Early career Dmitry Mikhaylovich Pozharsky is considered to have been born on 1 November 1578 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dmitry Of Pereslavl
Dmitry Alexandrovich (; 1250–1294) was Grand Prince of Vladimir from 1276 to 1281, and again from 1283 until 1293. Biography Dmitry was the second son of Alexander Nevsky. When his elder brother Vasily died young, Dmitry remained the chief heir to his illustrious father. As early as 1259, he was left by Alexander in charge of Novgorod. Upon Alexander's death in 1264, however, the Novgorodians expelled Dmitry to his native Pereslavl-Zalessky, citing his youth as a pretext. Four years later, when Dmitry had turned 18, he was welcomed back to Novgorod and — together with his future son-in-law, Daumantas of Pskov — led a local militia against Livonian Knights in the Battle of Rakvere. During the following decade, he struggled for control of Novgorod against his uncles, Yaroslav III and Vasily of Kostroma. In 1276, when his elders died, he finally ascended the coveted thrones of Vladimir and Novgorod. Two years later, he founded a great fortress of Koporye, which he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dmitry Donskoy
Dmitry Ivanovich Donskoy (; 12 October 1350 – 19 May 1389) was Prince of Moscow from 1359 and Grand Prince of Vladimir from 1363 until his death. He was the heir of Ivan II. He was the first prince of Moscow to openly challenge Mongol authority in Russia. In traditional Russian historiography, he is regarded as a Russian national hero and a central figure of the Russian Middle Ages. His nickname, Donskoy ("of the Don"), alludes to his great victory against the Tatars in the Battle of Kulikovo (1380), which took place on the Don River. He is venerated as a saint in the Orthodox Church with his feast day on 19 May. Early reign Dmitry was born in Moscow in 1350, the son of Ivan the Fair, Grand Prince of Moscow, and his second wife, Alexandra Vassilievna Velyaminova, the daughter of the mayor of Moscow. Dmitry was orphaned at the age of nine and ascended the throne of the Principality of Moscow. Per the terms of Ivan's will, during Dmitry's minority, Metropolitan Alek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Kulikovo
The Battle of Kulikovo () was fought between the forces of Mamai, a powerful Mongol military commander of the Golden Horde, and Russian forces led by Grand Prince Dmitry Donskoy, Dmitry of Moscow. The battle took place on 8 September 1380, at Kulikovo Field near the Don (river), Don River (now Tula Oblast, Russia) and was won by Dmitry, who became known as ''Donskoy'' ("of the Don") after the battle. Although the victory did not end Mongol domination over Russia, it is traditionally regarded as the turning point at which Mongol influence began to wane and Moscow's power began to rise. The battle would allow Moscow to strengthen its claims of ascendancy over the other Russian principalities, in which it would ultimately become the centre of a centralized Russian state. Background Following the Mongol invasion of Rus' in the 13th century, the numerous principalities became Political divisions and vassals of the Mongol Empire, vassals of the Golden Horde. During this period, the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Liturgical Calendar
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church. Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days. There are two types of feasts in the Orthodoxy, Orthodox Church calendar: fixed and movable. ''Fixed feasts'' occur on the same calendar day every year, whereas ''movable feasts'' change each year. The moveable feasts are generally relative to Pascha (Easter), and so the cycle of moveable feasts is referred to as the Paschal cycle. Fixed feasts The following list of dates links only to fixed feasts of the Orthodoxy, Orthodox Church. These are the fixed ''dates''; the particular ''day'' on which that date is observed differs depending upon whether one follows the Julian Calendar (sometimes referred to as the "Old Styl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Calendar
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year (without exception). The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodox Churches, Oriental Orthodoxy as well as by the Amazigh, Amazigh people (also known as the Berbers). The Julian calendar was proposed in 46 BC by (and takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar calendar, lunisolar one. It took effect on , by his edict. Caesar's calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years, until 1582 when Pope Gregory XIII promulgated a revised calendar. Ancient Romans typically designated years by the names of ruling consuls; the ''Anno Domini'' system of numbering years was not devised until 525, and became widespread in Europe in the eighth cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Name Day
In Christianity, a name day is a tradition in many countries of Europe and the Americas, as well as Christian communities elsewhere. It consists of celebrating a day of the year that is associated with one's baptismal name, which is normatively that of a List of biblical names, biblical character or other saint. Where they are popular, individuals celebrate both their name day and their birthday in a given year. The custom originated with the Christian calendar of saints: believers named after a saint would celebrate that saint's feast day. Within Christianity, name days have greater resonance in areas where the Christian denominations of Catholic Church, Catholicism, Lutheranism and Orthodoxy predominate. In some countries, however, name-day celebrations do not have a connection to explicitly Christian traditions. History The celebration of name days has been a tradition in Catholic and Eastern Orthodox countries since the Middle Ages, and has also continued in some measur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Style And New Style Dates
Old Style (O.S.) and New Style (N.S.) indicate dating systems before and after a calendar change, respectively. Usually, they refer to the change from the Julian calendar to the Gregorian calendar as enacted in various Europe, European countries between 1582 and 1923. In England, Wales, Ireland and British America, Britain's American colonies, there were two calendar changes, both in 1752. The first adjusted the start of a new year from 25 March (Lady Day, the Feast of the Annunciation) to 1 January, a change which Scotland had made in 1600. The second discarded the Julian calendar in favour of the Gregorian calendar, skipping 11 days in the month of September to do so.. "Before 1752, parish registers, in addition to a new year heading after 24th March showing, for example '1733', had another heading at the end of the following December indicating '1733/4'. This showed where the Historical Year 1734 started even though the Civil Year 1733 continued until 24th March. ... We as h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
